tag:blogger.com,1999:blog-20215405414548161332024-02-20T01:58:10.162-08:00AGC SHOFAR JOURNALIssues relating to Christian Military Chaplains while serving America's servicemembers in times of war and peace.Unknownnoreply@blogger.comBlogger35125tag:blogger.com,1999:blog-2021540541454816133.post-78198858571209178022014-08-01T06:39:00.000-07:002014-08-01T06:39:26.153-07:00WISDOM FROM ON HIGH !Welcome to this months installment of the "Shofar." This month we feature a man who has had numerous commands with the Marines, but is now retired. COL Barry Conlin (USMC-ret) has served in many facets of the military and has graciously offered his insight of being a Christian Commanding Officer while serving in the Military. This article was originally written to stress the importance of why a moral or spiritual foundation is important in a military setting. Keep in mind it is written strictly from a Commanding Officer's perspective and it gives insight to Chaplains and other believers serving in today's military. In short: It DOES matter what one believes! Enjoy.<br />
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Some boast in chariots and some in horses, but we will boast in the name of the Lord, our God!<br />
Ps 20:7
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">By Col
Barry Cronin (USMC-Ret)</span></div>
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THANK GOD FOR LIFE'S DIRTY DISHES<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"> </span><br />
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"> I
enjoy many fond and happy memories from my childhood growing up in a large,
rambunctious, Irish family near Boston.<span style="mso-spacerun: yes;">
</span>Among my favorites, as incongruous as it may seem today, was the nightly
ritual of cleaning up after the evening meal with the six-pack of noisy kids
that was my brothers and sisters.<span style="mso-spacerun: yes;">
</span>Curiously, one of the most prominent trappings of this evening ritual
was a small ceramic plaque hung by my mother directly over the kitchen
sink.<span style="mso-spacerun: yes;"> </span>Inscribed on it was a simple
little poem that went something like this…</span></div>
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<i style="mso-bidi-font-style: normal;"><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">Thanks God for dirty dishes;</span></i></div>
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<i style="mso-bidi-font-style: normal;"><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">They have a tale to tell.</span></i></div>
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<i style="mso-bidi-font-style: normal;"><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">While others may go hungry,</span></i></div>
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<i style="mso-bidi-font-style: normal;"><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">We’re eating very well.</span></i></div>
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<i style="mso-bidi-font-style: normal;"><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">With home and health and happiness,</span></i></div>
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<i style="mso-bidi-font-style: normal;"><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">I shouldn’t want to fuss,</span></i></div>
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<i style="mso-bidi-font-style: normal;"><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">‘cause by the stack of evidence,</span></i></div>
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<i style="mso-bidi-font-style: normal;"><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">God’s been good to us!</span></i></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">Simple
yet profound, is it not? We American do have so much for which to be thankful.
Think about it.<span style="mso-spacerun: yes;"> </span>Although there is hunger
in this country and many poor children often</span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">go
without, as a general rule American expects three square meals every single
days day.<span style="mso-spacerun: yes;"> </span>We even complain about the
dishes afterwards!</span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>But even with all those dirty dishes, we are seeing something disturbing.<span style="mso-spacerun: yes;">
</span>For those who may not know, a troublesome Marine under restriction is limited for
the duration to place of duty, billeting, messing the worship including direct
transit from one to another.<span style="mso-spacerun: yes;"> </span>That
restriction is closely monitored with frequent checks and mandatory signing
in.<span style="mso-spacerun: yes;"> </span>To break restriction invites dire
consequences.<span style="mso-spacerun: yes;"> </span>Over the years after
awarding restriction, I would always explain the process and then question the
Marine to ensure he or she clearly understood what was expected.<span style="mso-spacerun: yes;"> </span>Where do you billet?<span style="mso-spacerun: yes;"> </span>Where do you work?<span style="mso-spacerun: yes;"> </span>Where I the chow hall?<span style="mso-spacerun: yes;"> </span>The Marine invariably answered these first
three with little difficulty.<span style="mso-spacerun: yes;"> </span>When it
came to the fourth question, however, I discovered a rather disturbing trend.<span style="mso-spacerun: yes;"> </span>Where do you worship?</span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>Over the years, only one of those entire many
Marine to whom I have posed that question identified an actual location.<span style="mso-spacerun: yes;"> </span>By the way, he turned out to be a very good
Marine in the end.<span style="mso-spacerun: yes;"> </span>The rest responded
more along these line: </span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"> I</span><span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;">
don’t worship, I don’t believe in the stuff,… I used to a long time ago but not
anymore…I think it’s a waste of time,… I sleep in on Sunday morning,…It’s all
just a crock…” and so forth.<span style="mso-spacerun: yes;"> </span>Some are
downright arrogantly defiant in their responses.<span style="mso-spacerun: yes;"> </span>Others are merely indifferent.<span style="mso-spacerun: yes;"> </span>I thought it odd (and still do) when hearing
that sort of stuff; so I always make it a point of suggesting that perhaps they
may want to try it out in the upcoming weekend, if nothing else it’s, another
opportunity to get out of the barracks for a while. Inspiring.<span style="mso-spacerun: yes;"> </span>What struck home in my mind most of all was
the concept of the MEPS pyramid.<span style="mso-spacerun: yes;"> </span>MEPS
stands for mental, emotional, physical, and spiritual.<span style="mso-spacerun: yes;"> </span>The two upright portions of the pyramid are
the mental and physical aspects of life.<span style="mso-spacerun: yes;">
</span>In the center, trying all the others together is the emotional side of
our existence.<span style="mso-spacerun: yes;"> </span>The base of the pyramid,
the foundation for the whole thing, is the spiritual.<span style="mso-spacerun: yes;"> </span>A balance MEP’S pyramid is absolutely
necessary if we truly expect to live personal lives and lead Marines, guided
and inspired by our core values, of honor; courage, and commitment.</span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>It is no coincidence that the base of the
MEPS pyramid, the foundation upon which our existence stands, is
spiritual.<span style="mso-spacerun: yes;"> </span>Consider the obvious
analogies.<span style="mso-spacerun: yes;"> </span>The finest bridge in the world
would quickly collapse were it not build upon a solid foundation.<span style="mso-spacerun: yes;"> </span>The same holds true for any building or
skyscraper.<span style="mso-spacerun: yes;"> </span>The base of the structure
must be solidly established before construction of the remainder of the
building can ever commence.<span style="mso-spacerun: yes;"> </span>Notice also
that once completed, that critical foundation upon which the rest of the
building stands is, more often than not, invisible – totally hidden from
view.<span style="mso-spacerun: yes;"> </span>We marvel at the wonder of the
completed project, not even thinking about the massive and complex base
foundation below.<span style="mso-spacerun: yes;"> </span></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>Marines are not unlike those remarkable feats
of engineering.<span style="mso-spacerun: yes;"> </span>Without that solid
spiritual foundation, they are at risk.<span style="mso-spacerun: yes;">
</span>They wobble and sway when the winds of temptation blow.</span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>But even when those dirty dishes are we
really getting all the nourishment we require? The shelves of our markets and
groceries are full of the best food money can buy.<span style="mso-spacerun: yes;"> </span>Restaurants and eateries of infinite variety
are conveniently located within a short drive of just about anywhere nowadays,
Ubiquitous vending machine flourish.<span style="mso-spacerun: yes;">
</span>Food is everywhere.<span style="mso-spacerun: yes;"> </span>The answer
seems clear.<span style="mso-spacerun: yes;"> </span>We have the dirty dishes to
prove it, right?</span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>Wrong.<span style="mso-spacerun: yes;">
</span>There is a famine of alarming proportions in our Corps today.<span style="mso-spacerun: yes;"> </span>Marines are starving all around us.<span style="mso-spacerun: yes;"> </span>Most of them don’t even know it.</span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>I see hungry Marines every single day.<span style="mso-spacerun: yes;"> </span>Before the expiation, however, some
background is in order.<span style="mso-spacerun: yes;"> </span>I
enjoyed the honor of commanding Headquarters and Service Battalion, Marine Corps
Base Quantico.<span style="mso-spacerun: yes;"> </span>I am told, per the number
of personnel administratively assigned, it is the largest battalion in the
Corps.<span style="mso-spacerun: yes;"> </span>Whether that is in fact the case
or not, it is nonetheless a very large organization.<span style="mso-spacerun: yes;"> </span>Among my numerous responsibilities as the
commanding officer is the necessary yet dreadful task of administering
discipline.<span style="mso-spacerun: yes;"> </span>Dreadful in the sense that
punishing a loved one is painful business.<span style="mso-spacerun: yes;">
</span>Ask any parent.<span style="mso-spacerun: yes;"> </span>Don’t scoff
now.<span style="mso-spacerun: yes;"> </span>The analogy is a perfectly valid
one.<span style="mso-spacerun: yes;"> </span>Any commander who does not
genuinely love Marines has no business in the job.<span style="mso-spacerun: yes;"> </span>As for myself, I have had the genuine fortune
of commanding and leading Marines throughout my entire career at every rank,
years of leadership in both peacetime and conflict.<span style="mso-spacerun: yes;"> </span>As a commander, more Marines thank I care to
number have stood in front of my desk at several venues over the years for
disciplinary infractions of one sort or another.<span style="mso-spacerun: yes;"> </span>Accept this; the <i style="mso-bidi-font-style: normal;">raison d’ etre </i>for this particular article is solidly based on
years of empirical evidence.<span style="mso-spacerun: yes;"> </span>All of
those many troubled Marines, with one notable exception, had one thing in
common.<span style="mso-spacerun: yes;"> </span>They were malnourished.</span></div>
<br /><br />
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>Now to the explanation.<span style="mso-spacerun: yes;"> </span>In my experience, one of the most effective
punishments that can be awarded, short of confinement, is that of
restriction.<span style="mso-spacerun: yes;"> </span>For the……</span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>I am neither a chaplain nor a trained
spiritual counselor.<span style="mso-spacerun: yes;"> </span>As far as I am
personally concerned, truth is truth and it can be found in more than one
place.<span style="mso-spacerun: yes;"> </span>Rather, I refer the Marine to the
chaplain for professional advice and assistance in this matter.<span style="mso-spacerun: yes;"> </span>What I do suggest to the young transgressor
is that perhaps there may be a direct correlation between the absence of
apparent spirituality and his or her current disciplinary problems.</span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>To illustrate the point, I usually take a few
moments toward the end of the disciplinary proceedings to describe the human
being as a complex creation of interdependent systems.<span style="mso-spacerun: yes;"> </span>For example, the physical body requires
regular sustenance to keep it functioning and healthy.<span style="mso-spacerun: yes;"> </span>A body that is not fed properly begins to
wither, languish and fail.<span style="mso-spacerun: yes;"> </span>The same
principle applies to the mental side of our existence as well.<span style="mso-spacerun: yes;"> </span>To become and remain keen, the human mind
must be regularly exercised with intellectual stimulation.<span style="mso-spacerun: yes;"> </span>Daily reading is probably one of the best and
easiest ways to feed the mind and keep it healthy.<span style="mso-spacerun: yes;"> </span>Human emotions are another facet of our
existence that must be fed to remain healthy.<span style="mso-spacerun: yes;">
</span>Wholesome, regular human interaction is in my mind the simplest way to
feed the emotions and stay balance.<span style="mso-spacerun: yes;"> </span>And
finally, there is the spiritual side of the human experience.<span style="mso-spacerun: yes;"> </span>This is where you will find all of those
starving Marines.<span style="mso-spacerun: yes;"> </span>I tell you this,
Anorexia of the spirit flourished within our Corps Today.</span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>I recently had the distinct pleasure of
hearing <span style="mso-spacerun: yes;"> </span>MGen. T. S. Jones, former commanding
general of Training and Education Command, speak at a graduation ceremony for
the Marine Corps. Martial Arts Program Instructor/Trainer Course.<span style="mso-spacerun: yes;"> </span>Although the general covered a number of
topics briefly, more than a couple of which involved humorous anecdotes, the
principle focus of his talk was the subject of character development and its
relation to MCMAP and the Corps as a whole.<span style="mso-spacerun: yes;">
</span>Presented in the general’s altogether unique rapid-fire delivery, it was
riveting, profound, and genuinely more likely to engage in wrongful
behavior.<span style="mso-spacerun: yes;"> </span>The finest physical specimen
without a moral compass risks getting lost. <span style="mso-spacerun: yes;"> </span>The same holds true for that exceptionally
intelligent Marine or the emotionally healthy, popular, and well-like Devil
Dog., Without that spiritual roadmap, they too can easily find themselves going
in the wrong direction.<span style="mso-spacerun: yes;"> </span>They are
spiritually malnourished.<span style="mso-spacerun: yes;"> </span>By the way of
contrast, a Marine with a strong spiritual base is far less likely to engage is
questionable behavior.<span style="mso-spacerun: yes;"> </span>He or she is
better able to discern between right and wrong.<span style="mso-spacerun: yes;">
</span>He or she is less likely to do drugs, hurt others, steal, or violate the
law.<span style="mso-spacerun: yes;"> </span>He or she rarely visit the “old
man” under adverse circumstances.<span style="mso-spacerun: yes;"> </span>The
bottom line is this:<span style="mso-spacerun: yes;"> </span>Marines who sits in
the pews don’t stand in front of the desk!</span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>All of that said, how exactly does one feed
the spirit?<span style="mso-spacerun: yes;"> </span>Well, I certainly don’t have
all the answers on that particular subject, although regular worship, prayer,
and contemplative meditation are probably good starts.<span style="mso-spacerun: yes;"> </span>Acts of charity and kindness towards others
are pretty good things to do, also.<span style="mso-spacerun: yes;">
</span>Doing one’s best to live in accordance with our core values can
certainly help.<span style="mso-spacerun: yes;"> </span>Staying away from the
trouble makers and malcontents will definitely reduce the risk. Instead, make a
pint to hang around with good Marines.<span style="mso-spacerun: yes;"> </span>Trust
me.<span style="mso-spacerun: yes;"> </span>There are plenty of them out
there.<span style="mso-spacerun: yes;"> </span>Their admirable qualities will soon
begin to rub off.<span style="mso-spacerun: yes;"> </span>I’m sure there is a
lot more to it.<span style="mso-spacerun: yes;"> </span>I am just an amateur on
this.<span style="mso-spacerun: yes;"> </span>For comprehensive personal
guidance, the command Chaplain is the real expert.<span style="mso-spacerun: yes;"> </span>Start your spiritual journey there.<span style="mso-spacerun: yes;"> </span>Perhaps the greatest challenge facing us all
however is getting Marine to even acknowledge the existence of their own
spirituality in the first place.<span style="mso-spacerun: yes;"> </span>That I
don’t know how to do.</span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span>Some readers will undoubtedly dismiss this
entire article as idle conjecture, wishful thinking, or just plain crummy journalism
on my part.<span style="mso-spacerun: yes;"> </span>Where is the proof of this
spiritual malnourishment, you ask?<span style="mso-spacerun: yes;"> </span>They
easy! Come visit, on any given day, it is standing right in front of my desk!<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;"><span style="mso-spacerun: yes;"> </span></i><span style="mso-spacerun: yes;"> </span></span></div>
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<span style="font-family: "Arial","sans-serif"; font-size: 12pt; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-size: 10.0pt;"> </span></div>
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<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-2670935560211690862014-04-19T16:24:00.000-07:002014-04-19T16:30:12.076-07:00HE IS RISEN INDEED!The Greatest joy and truth of the Christian life is the resurrection of Jesus Christ on that Easter morning almost two millennium ago. It is the cornerstone of our faith and proof that God does have power over death and forgiveness of sin through our Savior. It is with this in mind, we post and share this missive written by Maynard Belt about the journey of Christ during this most trying of times. It is a time to reflect and contemplate all that God endured for us, which of course culminated in the greatest story ever told. HE IS RISEN INDEED!<br />
The second portion of our blog is an article written by our AGC Chaplain George J. Jefferson on hypocrisy and the dangers of serving a false god. HAPPY EASTER!!! <br />
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<strong>The Barnabas File</strong></div>
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<strong>April - 2014</strong></div>
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<b><i><span style="font-size: 16pt;"><span style="font-family: Calibri;"><span style="font-size: large;">The Places along the Path – From the Upper Room to the Garden Tomb</span></span></span></i></b></div>
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<span style="font-size: 11pt;"><u><br /></u></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">As I reflect upon this Holy week preceding Resurrection <span class="aBn" data-term="goog_1348925663" tabindex="0"><span class="aQJ"><span style="color: #222222;">Sunday</span></span></span>, I see it in a new and fresh perspective having recently visited Israel for the very first time. I stood in that place where John the Beloved leaned upon the Savior’s breast; where Jesus warned that one would betray Him; where all would say, “<i>Lord is it</i> I,” but Judas responded, “<i>Rabbi, is it I?” </i>I stood in that place where Jesus picked up the bread and gave thanks saying, “<i>Take, eat, this is my body</i>.” Then He took the cup and giving thanks said, “<i>Drink from it, all of you, for this is my blood of the new covenant which is shed for many for the remission of sins</i>.” I stood in that place where Jesus then said, “<i>I say unto you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.” </i>I stood in that place where they concluded their gathering by singing a hymn and then went out to the Mt. of Olives where Jesus was found praying while the three disciples were sleeping. From the Upper Room to the Garden Tomb there were several places along the path Jesus must trod which would lead to the fulfillment of many O.T. prophecies as well as His own. <u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">I walked that path and I would like to share with you some of the events recorded in Holy Scripture that happened there some 2,000 years ago. In Luke <span class="aBn" data-term="goog_1348925664" tabindex="0"><span class="aQJ"><span style="color: #222222;">9:51</span></span></span> it is said of Jesus that <i>“He steadfastly set His face towards Jerusalem,”</i> and that He certainly did!<i> </i>Jesus was to break a new path that had never been known to man and a path no man would ever again travel. I have always thought that if I ever had the privilege of visiting the Holy Land, these places along the path, from the Upper Room to the Garden Tomb, I must see.<i> </i>And see them I did. Now let me tell you about them.<i><u></u><u></u></i></span></span></div>
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<b><span style="font-size: 14pt;"><span style="font-family: Calibri;">I.</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></b><b><span style="font-size: 14pt;"><span style="font-family: Calibri;">The First Place along that Path is Called Gethsemane (The Place of Suffering)<u></u><u></u></span></span></b></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">“<b><i>Then they came to a <span style="color: red;">place</span> which was named Gethsemane; and He said to His disciples, ‘Sit here while I pray.’ And He took Peter, James and John with Him.”</i></b> <b>Mark 14:32-33</b><u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">From the Upper Room to the Garden of Gethsemane measures a mile or so winding down the southern part of lower Jerusalem upward on the eastern side over what I presume to be a pebbled path of stones and uneasy terrain. The Garden of Gethsemane is located on the Mt. of Olives over the Brook Kidron. Before leaving the Upper Room Jesus had prophesied that Peter would deny Him three times which Peter said he would never do. There are at least four things about this Garden we need to know.<u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">(1)</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span><span style="font-family: Calibri;"><b><span style="font-size: 14pt;">Gethsemane was a place of prayer</span></b><span style="font-size: 14pt;">, a place that our Lord often visited. He did not just come here on this night because of the urgency of the hour. It was a regular part of His intimate intercession with His Father. But there is no question that this time would be a much more intense time of prayer for as He said to the three disciples being troubled and deeply distressed, “<i>My soul is exceedingly sorrowful, even to death</i>” (Mark <span class="aBn" data-term="goog_1348925665" tabindex="0"><span class="aQJ"><span style="color: #222222;">14:33</span></span></span>). “<i>Gethsemane</i>” means “<i>Oil Press.</i>” Here took place the greatest spiritual struggle of all times. Our Lord’s date with destiny had arrived. His hour had now come. Here the reality of our sin crushed down upon His soul. This intense agony actually brought beads of blood to His brow.<u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">(2)</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span><span style="font-family: Calibri;"><b><span style="font-size: 14pt;">Gethsemane was a place of temptation</span></b><span style="font-size: 14pt;">. All through His life Jesus had been tempted and tried – by the devil, by sinners, and even by some who professed to be saints. Here the devil bids one more time for the soul of Jesus. Satan knew his time was short. He was well aware of Genesis <span class="aBn" data-term="goog_1348925666" tabindex="0"><span class="aQJ"><span style="color: #222222;">3:15</span></span></span>, the very first prophecy of his ultimate doom. Luke 22:43-44 tells us that our Lord’s suffering was so extreme that an angel appeared from heaven to strengthen Him. And with that strength He prayed even more earnestly! Ultimately, on the cross the victory would be won, but I believe that it was here in this lonely garden, in prayer, that Jesus overcame His enemy. Jesus knew that earnest prayer would give Him strength and power to ward off the devil. We must not forget that truth. “<i>The Christian, who does not pray, may soon become the prey!”</i> If Paradise was lost in a garden (Eden), then paradise was also regained in a garden.<u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">(3)</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span><span style="font-family: Calibri;"><b><span style="font-size: 14pt;">Gethsemane was the place of God’s will</span></b><span style="font-size: 14pt;">. <i>“Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” </i>(Luke <span class="aBn" data-term="goog_1348925667" tabindex="0"><span class="aQJ"><span style="color: #222222;">22:42</span></span></span>). The cup that was raised in thanksgiving earlier in the Upper Room, represents Calvary and the blood which had to be shed. As soon as the words were spoken, the victory was won! It happens every time we say, <i>“Father, Your will be done</i>.” When was the last time you said regarding some struggle in your life, “<i>Father, your will be done?”</i> If you are in a spiritual struggle even now, just say, “<i>Your will be done.”</i> God’s will was disobeyed in a garden, and it’s only right that it was also obeyed in a garden. We all have our “gardens” of suffering. Sometimes in life the cup is best, as it was for our Savior. When you participate in the communion service which commemorates His death, and partake of the cup, are you saying “My will,” or “Thy will?” We call this the Lord’s Table….you should not come if you cannot call Him, Lord!<u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">(4)</span><span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span><span style="font-family: Calibri;"><b><span style="font-size: 14pt;">Finally, Gethsemane was a place of betrayal</span></b><span style="font-size: 14pt;">. No sooner had Jesus and the disciples left the garden, when Judas appeared and planted the kiss of betrayal upon the Savior’s face, just as Jesus had said. Imagine, if you can, the scene in the bitter darkness of that fateful night. Leaving the solitary place of prayer but still in the immediate area, the soldiers come marching with torches lighting the night and swords in hand. The curious crowds had begun to gather as Jesus, with Peter, James and John, stood face to face before the chief priests, scribes and elders. I can only imagine that the hearts of the disciples were racing with anxiety. Then, Judas, for 30 measly pieces of silver, the price of a slave, $21.60 as one commentator has said, kisses the cheek of the Lord, and betrays the Friend who had called him, loved him, and trusted him for three years. As I solemnly sat there in the garden called Gethsemane, I couldn’t help but think of all that our Savior must have experienced that dreadful evening and what was to happen next.<u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">II. <b>The Second Place along the Path is Called Gabbatha (The Place of Scoffing)</b><u></u><u></u></span></span></div>
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<span style="font-family: Calibri;"><b><u><span style="font-size: 14pt;">John 19:13-16</span></u></b><span style="font-size: 14pt;"> <b><i>When Pilate therefore heard that saying, he brought Jesus out and sat down in the judgment seat in a <span style="color: red;">place </span>that is called The Pavement, but in Hebrew, Gabbatha. 14 Now it was the Preparation Day of the Passover, and about the sixth hour. And he said to the Jews, "Behold your King!" </i></b> <b><i>15 But they cried out, "Away with Him, away with Him! Crucify Him!"</i></b> <b><i>Pilate said to them, "Shall I crucify your King?"</i></b> <b><i>The chief priests answered, “We have no king but Caesar!" 16 Then he delivered Him to them to be crucified. Then they took Jesus and led Him away. </i></b><u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">Gabbatha, in the Greek, means “paved with stones,” not an unfamiliar sight as we walked those rugged streets. It also means “height,” for Gabbatha was a raised platform, on a high ridge paved with stones, where all could see the one who was being tried. <b><i> </i></b>While the Sanhedrin was making their decision at the House of Caiaphas, Peter was outside denying the Lord three times. If you recall, Scripture says that he had followed the Lord afar off, which is always the first step of backsliding which eventually leads to denial. When Jesus was brought before Pilate, the governor of Judea, he was about to preside over an unfair trial. His crime was admitting to being the Son of God. But really, it wasn’t Jesus who was on trial, it was the world! Would they claim Him as the Son of God or not! Pilate did not claim Him guilty, he just happened to be the one who succumbed himself to the wishes of the crowd. They wanted Barabbas, already a convicted criminal. Pilate made a wrong decision, it was an unfair trial, but the world always makes wrong decisions when it comes to spiritual decisions. Things have not changed even in our day! Not all trials are fair. A few years ago in my city of Grand Rapids, a lady confessed she had lied in saying that a young man had seduced her. He had been in prison for six years! He was released when she testified to the truth. The reason for her changed confession? She had become a Christian! Here at Gabbatha we see the fulfillment of Isaiah’s prophecy that Christ would be “<i>despised and rejected.” </i>What a place to remember when we think that life has been unfair!<u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">III <b>The Third Place along the Path is Called Golgotha (The Place of Shame)</b><u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;"> “<b><i>And, He, bearing His cross, went out to a <span style="color: red;">place</span> called the Place of a Skull, which is called in Hebrew, Golgotha, where they crucified Him, and two others with Him, one on either side, and Jesus in the center</i></b><i>.”</i> <b>John 19:17-18</b><u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">To approach this holy site, we took the same street Jesus traveled, today called the Via Dolorosa (the Way of Sorrows). For centuries now this trail has been the scene of long processionals with people bearing crosses. Bustling with shops, a tradition for centuries has been for people to bear a heavy cross upon their shoulders trudging up the pebbled path to that place just outside the city where Christ was crucified. We actually saw this take place. No doubt many think that making such a pilgrimage will provide salvation for them but salvation doesn’t come through a pilgrimage, it only comes through faith in Christ who bore our sins in His body on the Cross. In my mind’s eye I tried to imagine what it must have been like. First, kneeling in the Garden; then standing on the high platform at Gabbatha; now being nailed to the Cross and lifted up on a hill called Mt. Calvary, or more appropriately, Golgotha<b>. </b>The Cross has always been the centerpiece of time. The Cradle – the Cross – the Crown! Most centerpieces in our homes are beautiful but Isaiah describes our Lord’s appearance as disfigured beyond that of any man and His form marred beyond human likeness (Isaiah 52:14). When Christ walked this path earlier in the week, the twelve were with Him. At the gateway into Gethsemane, only three: James, Peter & John; at Gabbatha, only two, John & Peter, and Peter followed afar off; now at Golgotha, other than the two thieves by His side, and the three Marys, we read of only one, John the Beloved who stood at the foot of the Cross. As the song writer rightfully said, “<i>He could have called 10,000 angels but He died alone, for you and me.” </i>The inscription on the Cross read, “King of the Jews,” but it was here that He earned the title, “Savior.” Here the sacrifice of all sacrifices was made and here the ransom was paid in full!<u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">IV<b>. The Final Place along the Path was the Garden Tomb (The Place of Supremacy)</b><u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;"> “<b><i>Now in the <span style="color: red;">place</span> where He was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid.”</i></b> <b>John <span style="color: #222222;"><span class="aBn" data-term="goog_1348925668" tabindex="0"><span class="aQJ">19:41</span></span><u></u><u></u></span></b></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;"> I love happy endings! A little girl in <span class="aBn" data-term="goog_1348925669" tabindex="0"><span class="aQJ"><span style="color: #222222;">Sunday</span></span></span> School was asked what Jesus’ first words were after being resurrected from the grave. Her exuberant response was simply this – “<i>Ta Dah!” </i>It was inevitable that Jesus Christ should be crucified and inevitable that He should rise again! As someone has well said, “<i>The biggest fact about Joseph’s tomb was that it wasn’t a tomb at all – it was just a room for a transient! Jesus just stopped there for a couple of nights on His way back to glory!” </i> The tomb was Joseph’s tomb. Please read John 19:39-41, but I should mention the names of the two pallbearers of Christ. Joseph was a wealthy and devout Israelite who lived in Arimathea and member of the Sanhedrin. Living in the immediate area of Jerusalem, he no doubt had heard Jesus speak many times. Nicodemas, a teacher, on the other hand, in all three references to him in the Gospels, came to Jesus at night. He also was a member of the Sanhedrin. But up to this point, neither had publicly professed their faith in Christ. I would have surely thought that some of the disciples would have been there to take the Savior down from the Cross. But standing in the shadows were these two “closet Christians” who could not contain themselves any longer, overwhelmed by the sacrifice of their Savior, the germ of faith that had been planted somewhere along the way was now bursting into sight! John’s gospel says that Joseph asked for our Lord’s body, but Matthew, Mark & Luke in the Greek says that he begged/craved to take the Savior down from the Cross! He had to do it! Now in John <span class="aBn" data-term="goog_1348925670" tabindex="0"><span class="aQJ"><span style="color: #222222;">19:41</span></span></span> note something very beautiful<i>…”Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.” </i>Golgotha was so ugly but here just a stone’s throw away, or less, was a garden, a beautiful place. Where there is ugliness often there is also beauty. God has a way of putting the two together in our lives also (Romans <span class="aBn" data-term="goog_1348925671" tabindex="0"><span class="aQJ"><span style="color: #222222;">8:28</span></span></span>). I found it interesting that, along the path our Savior trod, it was in a garden where He would begin His passion, and from a garden He would be raised and begin His exaltation. Matthew Henry said it well, “<i>He that was born from a virgin womb must rise from a virgin tomb!” </i><u></u><u></u></span></span></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">After decades of reading the words of the angel to the ladies at the tomb, “<i>He is not here – He is risen!”</i> - I found myself standing right there. Though not positive truth that this was the actual site, it was close enough! This Savior who had won my heart as a teenager and walked with me all these years was here…and then He was gone! And now He is within by means of the Comforter, the Holy Spirit.<i> </i>Upon entering the tomb I was reminded of the ground rules for salvation – “<i>That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved!”</i> (Romans 10:9).<i> </i>You cannot be saved IF you do not believe that God raised His Son from the grave, just as He said He would! When by faith you believe this promise, this truth, you can believe every other promise and truth spoken in all of the Scriptures!<i><u></u><u></u></i></span></span></div>
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<b><span style="font-size: 14pt;"><span style="font-family: Calibri;">Some Closing thoughts:<u></u><u></u></span></span></b></div>
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<span style="font-size: 14pt;"><span style="font-family: Calibri;">The places along the path – from the Upper Room to the Garden Tomb. This personal pilgrimage will forever remain in my mind and heart.<u></u><u></u></span></span></div>
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<i><span style="font-size: 14pt;"><span style="font-family: Calibri;">The places along the path, the UPPER ROOM, where communion they did partake;<u></u><u></u></span></span></i></div>
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<span style="font-family: Calibri;"><i><span style="font-size: 14pt;">What a place along the way, where Judas His Savior did forsake</span></i><span style="font-size: 14pt;">.<u></u><u></u></span></span></div>
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<i><span style="font-size: 14pt;"><span style="font-family: Calibri;">The places along the path, GETHSEMANE, where Jesus wept;<u></u><u></u></span></span></i></div>
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<i><span style="font-size: 14pt;"><span style="font-family: Calibri;">What a place along the way, where God’s perfect will was kept.<u></u><u></u></span></span></i></div>
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<i><span style="font-size: 14pt;"><span style="font-family: Calibri;">What a place along the path, GABBATHA, where Jesus was tried;<u></u><u></u></span></span></i></div>
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<i><span style="font-size: 14pt;"><span style="font-family: Calibri;">What a place along the way, where “crucify Him” they all cried.<u></u><u></u></span></span></i></div>
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<i><span style="font-size: 14pt;"><span style="font-family: Calibri;">What a place along the path, GOLGOTHA, a cross upon a hill;<u></u><u></u></span></span></i></div>
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<i><span style="font-size: 14pt;"><span style="font-family: Calibri;">What a place along the way, where Jesus, sin did still.<u></u><u></u></span></span></i></div>
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<i><span style="font-size: 14pt;"><span style="font-family: Calibri;">What a place along the path, the GARDEN, not far from His foes;<u></u><u></u></span></span></i></div>
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<span style="font-family: Calibri;"><i><span style="font-size: 14pt;">What a place along the way, where UP from the grave He arose! </span></i><span style="font-size: 14pt;">-MHB</span></span></div>
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<span style="font-family: Calibri;"><span style="font-size: 14pt;"><span style="font-family: Times New Roman; font-size: small;">SEEING THE BIG
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</span></span></span><div align="center" style="margin: 0in 0in 0pt; text-align: center;">
<span style="font-family: Calibri;"><span style="font-size: 14pt;"><span style="font-family: Times New Roman; font-size: small;">By George A Jefferson</span></span></span></div>
<span style="font-family: Calibri;"><span style="font-size: 14pt;">
<span style="font-family: Times New Roman; font-size: small;">
</span><div align="center" style="margin: 0in 0in 0pt; text-align: center;">
<span style="font-family: Times New Roman; font-size: small;"> </span></div>
<span style="font-family: Times New Roman; font-size: small;">
</span><div style="margin: 0in 0in 0pt;">
<span style="font-family: Times New Roman; font-size: small;">Rom 1:22:<span style="mso-spacerun: yes;"> </span>Professing
themselves to be wise, they became fools.</span></div>
<span style="font-family: Times New Roman; font-size: small;">
</span><div style="margin: 0in 0in 0pt;">
<span style="font-family: Times New Roman; font-size: small;"> </span></div>
<span style="font-family: Times New Roman; font-size: small;">
</span><div style="margin: 0in 0in 0pt;">
<span style="font-size: small;"><span style="font-family: Times New Roman;"><span style="mso-spacerun: yes;"> </span>In Christian
circles, one of the greatest mistakes the Christian Church at large has made is
to try to become “relevant” to one’s culture.<span style="mso-spacerun: yes;">
</span>In its attempt to reach out and accommodate itself to the new generation
of American’s known as the “Millenials,” many pastors and Chaplains have traded
in their heritage for 30 pieces of silver.<span style="mso-spacerun: yes;">
</span>This has been a dead end because secularists have already changed the
rules on how the younger generation sees life. </span></span></div>
<div style="margin: 0in 0in 0pt;">
<span style="font-family: Times New Roman; font-size: small;"><br /></span></div>
<span style="font-family: Times New Roman; font-size: small;">
</span><div style="margin: 0in 0in 0pt;">
<span style="font-size: small;"><span style="font-family: Times New Roman;"><span style="mso-spacerun: yes;"> </span>Being relevant and
accommodating only works if the foundation of a culture and society is based on
truth.<span style="mso-spacerun: yes;"> </span>In other words, a culture can
only sustain itself if it has some truth claims which are universal to
all.<span style="mso-spacerun: yes;"> </span>This is not the case today because
instead of truth being the center and focus of what it means to be an American,
toleration has replaced truth as the ultimate goal.<span style="mso-spacerun: yes;"> </span>Toleration implies at a minimum the
intentional ignorance of error and falsehood, and at worst a syncretistic
embracement of both.<span style="mso-spacerun: yes;"> </span>There can therefore
be little stability in a culture that exalts only toleration.<span style="mso-spacerun: yes;"> </span></span></span></div>
<div style="margin: 0in 0in 0pt;">
<span style="font-size: small;"><span style="font-family: Times New Roman;"><span style="mso-spacerun: yes;"></span><span style="mso-spacerun: yes;"> </span></span></span></div>
<span style="font-family: Times New Roman; font-size: small;">
</span><div style="margin: 0in 0in 0pt;">
<span style="font-size: small;"><span style="font-family: Times New Roman;"><span style="mso-spacerun: yes;"> </span>Never mind that
acceptance of sin such as homosexual marriage, pornography or using the
military for social programs is an acceptable social practice today.<span style="mso-spacerun: yes;"> </span>These are now non-issues to the common
American and the young Marine, Sailor, Soldier or Airmen.<span style="mso-spacerun: yes;"> </span>Secular Social engineers have done their jobs
well!<span style="mso-spacerun: yes;"> </span>A new paradigm of reality has set
into the mindset of the youngest generation.<span style="mso-spacerun: yes;">
</span>They do not see life any longer through and in a Biblical prism of good
and evil or even in a Spiritual vs material reality, but from a world view that
all things and ideas have equal merit and value in the real world.<span style="mso-spacerun: yes;"> </span>In short, all things are seen as social,
economic or political.<span style="mso-spacerun: yes;"> </span>Nothing is ever
spiritual anymore. <span style="mso-spacerun: yes;"> </span>Anyone espousing a
different worldview is either an idiot, non-relevant or intolerant.<span style="mso-spacerun: yes;"></span></span></span></div>
<div style="margin: 0in 0in 0pt;">
<span style="font-size: small;"><span style="font-family: Times New Roman;"><span style="mso-spacerun: yes;"><br /></span></span></span></div>
<div style="margin: 0in 0in 0pt;">
<span style="font-size: small;"><span style="font-family: Times New Roman;"><span style="mso-spacerun: yes;"> </span>Such is the world view of those espousing
toleration.<span style="mso-spacerun: yes;"> </span>However, be warned!</span></span></div>
<span style="font-family: Times New Roman; font-size: small;">
</span><div style="margin: 0in 0in 0pt;">
<span style="font-size: small;"><span style="font-family: Times New Roman;"><span style="mso-spacerun: yes;"> </span>Modern truth is
being re-written to believe our historical Judeo-Christian ethic was wrong and
hurtful.<span style="mso-spacerun: yes;"> </span>This is why liberal churches
and Chaplains are so ineffective.<span style="mso-spacerun: yes;"> </span>They
are nothing, but caring social workers without anything to offer to those who
are hurting.<span style="mso-spacerun: yes;"> </span>As Jude said, “they are
clouds without rain” and have gone the way of Balaam who knew the truth, but
chose to serve another god.<span style="mso-spacerun: yes;"> </span>We all saw
what happened to ancient Israel in the book of Amos when the people had all the
trappings and appearance of religion, but embraced a new form of toleration for
error.<span style="mso-spacerun: yes;"> </span>They were eventually destroyed by
the Assyrians in 722 BC.</span></span></div>
<div style="margin: 0in 0in 0pt;">
<span style="font-size: small;"><span style="font-family: Times New Roman;"><span style="mso-spacerun: yes;"> </span></span></span></div>
<span style="font-family: Times New Roman; font-size: small;">
</span><div style="margin: 0in 0in 0pt;">
<span style="font-size: small;"><span style="font-family: Times New Roman;"><span style="mso-spacerun: yes;"> </span>The same can be said
of those people spoken of in the book of Romans when it talks about “Professing
<span style="mso-bidi-font-weight: bold;">themselves</span> to be wise, they
became fools.”<span style="mso-spacerun: yes;"> </span>The blame is not on
those non-professing pagans in our culture. They are just doing what comes
natural.<span style="mso-spacerun: yes;"> </span>The blame is on those who
profess Christ, but deny Him and His ways.<span style="mso-spacerun: yes;">
</span>While God is merciful and in His mercy will tolerate a lot of sin for
the sake of the few as demonstrated by the principle found at the end of Gen
18, there is a reckoning for those who profess faith in Christ.<span style="mso-spacerun: yes;"> </span>This is found in Matt 7:21-23 where Christ
declares “I never knew you, depart from me you who work iniquity.”<span style="mso-spacerun: yes;"> </span>A fitting end for those who want religion,
but not the truth or the Savior. <span style="mso-spacerun: yes;"> </span></span></span></div>
<div style="margin: 0in 0in 0pt;">
<span style="font-size: small;"><span style="font-family: Times New Roman;"><span style="mso-spacerun: yes;"> </span></span></span></div>
<span style="font-family: Times New Roman; font-size: small;">
</span><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="mso-spacerun: yes;"> </span>So what is the
answer one may ask?<span style="mso-spacerun: yes;"> </span>With toleration arriving
as the new truth, we as Christian pastors and Chaplains must still preach God’s
Truth. <span style="mso-spacerun: yes;"> </span>Isaiah promises it will never
return void.<span style="mso-spacerun: yes;"> </span>Ultimately, all truth is
God’s truth!<span style="mso-spacerun: yes;"> </span>So, we must tactfully and prudently
use the few truths the world has embraced, and then clearly and passionately
point them to the Truth-giver. <span style="mso-spacerun: yes;"> </span>We must
still be examples in holiness and righteousness.<span style="mso-spacerun: yes;"> </span>Shadrach, Meschach and Abednego defied a king
without knowing that God would deliver them in Daniel 3.<span style="mso-spacerun: yes;"> </span>Repentance and fervent prayer are still the
order of the day.<span style="mso-spacerun: yes;"> </span>Perhaps God will see
and hear and be merciful to us. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Amen</span></span></span><br /></div>
</span><br />
<div align="center" class="MsoNormal" style="font-size: 12pt; margin: 0in 0in 0pt; text-align: center;">
</div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-89109618488903049902014-02-02T07:35:00.000-08:002014-02-02T07:35:50.665-08:00MORAL COURAGEWelcome to the AGC "Shofar" monthly journal. This month's features are two articles written by former AGC Chaplain Armando Tarralva and our AGC President Steve Brown. The topic of our blog this month is "Moral Courage." We often talk about being courageous in combat, but little is said nowdays of being courageous in the moral arena. This is the ability to stand up for one's convictions no matter what the consequences. A good Biblical example of this is when David went to fight Goliath, his main detractor was his brother. If David would have listened to his older brother, the lesson of faith in God's deliverance would never had been demonstrated to the armies of the Israelites. Such is the case for those of us who are believers in this day and age. <br />
There are no guarantees as a Christian leader. Often our Biblical stances are unpopular and cause dissention with the world and other governing bodies. Keep in mind however that the results are up to God. Our responsibility is simply for us to be obedient in exalting God and keeping His standards. As Christian Leaders, Armando has articulated something that we all need to be reminded of as a result of being a godly leader in a sinful world. Steve Brown's article has reminded us of what we are as Chaplains. May you be challenged and encouraged by these two articles. God bless. <br />
<br /><br />
<br /><br />
<div style="margin: 0in 0in 0pt;">
<strong>Points on Leadership: The Inevitability of Conflict</strong></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="mso-spacerun: yes;"> </span>by Armando Torralva,
Retired Navy Chaplain<span style="mso-spacerun: yes;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span>Throughout the years I have collected material on
leadership; books, articles, sermon notes, seminar notes, etc.<span style="mso-spacerun: yes;"> </span>Recently I came across an eloquent quote that
summarizes a challenging, unpleasant, but necessary dimension of effective
leadership.<span style="mso-spacerun: yes;"> </span>The quote is noting new in
principle.<span style="mso-spacerun: yes;"> </span>Other students of leadership
have described it in more eloquent terms.<span style="mso-spacerun: yes;">
</span>The philosophically pregnant primer (how about that for three “Ps”!) is
the following:</div>
<br /><br />
<div align="center" style="margin: 0in 0in 0pt; text-align: center;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">“Being responsible sometimes
means pissing people off.”<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[1]</span></span></span></span></a></span></div>
<div align="center" style="margin: 0in 0in 0pt; text-align: center;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"><br /></span></div>
The author expounds the above statement in the following
manner:<br />
<span style="mso-spacerun: yes;"> </span>Good
leadership involves responsibility to the welfare of the group, which <br />
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>means that some people will get angry at your
actions and decisions. It’s </div>
<br /><br />
<div style="margin: 0in 0in 0pt 31.5pt; tab-stops: 31.5pt; text-indent: -31.5pt;">
<span style="mso-spacerun: yes;"> </span>inevitable, if you’re
honorable.<span style="mso-spacerun: yes;"> </span>Trying to get everyone to
like you is a sign<span style="mso-spacerun: yes;"> </span>of mediocrity: you’ll avoid the tough decisions, you’ll avoid
confronting the people who need to be confronted, and you’ll avoid offering
differential rewards based on differential performance because some people
might get upset.<span style="mso-spacerun: yes;"> </span>Ironically, by
procrastinating on the difficult choices, by trying not to get anyone mad, and
by treating everyone equally “nicely” regardless of their contributions, you’ll
simply ensure that the only people you’ll wind up angering are the most
creative and productive people in the organization.</div>
<div style="margin: 0in 0in 0pt 31.5pt; tab-stops: 31.5pt; text-indent: -31.5pt;">
<br /></div>
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> The
person expressing himself in the quotes above is Retired Army General Colin
Powell, former Chairman of the Joint Chiefs of Staff and former Secretary of
State.</span><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span><br />
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">I
agree with Colin Powell in this matter.<span style="mso-spacerun: yes;">
</span>Being a leader may appear glamorous and glorious, but it is more often
lonely and thankless.<span style="mso-spacerun: yes;"> </span>Part of the reason
is that leadership inevitably meets with opposition and misunderstanding.<span style="mso-spacerun: yes;"> </span>Those we lead will not always agree with our
leadership and the result is conflict.<span style="mso-spacerun: yes;">
</span>Conflict and disagreement should not discourage us.<span style="mso-spacerun: yes;"> </span>Though unpleasant, it is normal and
necessary.<span style="mso-spacerun: yes;"> </span>James M. Burns’ definition of
leadership includes conflict:</span><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt 31.5pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">Leadership is the reciprocal process of mobilizing,
by persons with certain motives and values, various economic, political, and
other resources, <b style="mso-bidi-font-weight: normal;">in a context of
competition and conflict,</b> (emphasis mine) in order to realize goals
independently or mutually held by both leaders and followers.<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[2]</span></span></span></span></a></span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">According
to Janis, the more cohesive a group is the more likely it is to make bad
decisions as a result of “groupthink” which results from a lack of real
disagreement and conflict.<span style="mso-spacerun: yes;"> </span>In order to
avoid “groupthink”, Janis recommends assigning someone the role of critical
evaluator to each member, inviting in outside experts or assigning a “devil’s
advocate.”<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftn3" name="_ftnref3" style="mso-footnote-id: ftn3;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[3]</span></span></span></span></a><span style="mso-spacerun: yes;"> </span>With this in mind, I offer the following four
brief leadership points…</span><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"> </span></span></div>
<br /><br />
<h1 style="margin: 0in 0in 0pt;">
<b style="mso-bidi-font-weight: normal;"><u><span style="font-size: small;">LEADERSHIP POINT NUMBER ONE:</span></u></b></h1>
<br /><br />
<h2 style="margin: 0in 0in 0pt;">
<em><span style="font-size: small;">Effective Leaders must build an atmosphere of trust</span></em><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></h2>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">Proverbs
11:14 states that “where no counsel is, the people fall: <b style="mso-bidi-font-weight: normal;">but in the multitude of counselors there is safety</b>.”<span style="mso-spacerun: yes;"> </span>The effective leader must build an atmosphere
of trust where others can disagree in safety and without open personal
hostility or retribution.<span style="mso-spacerun: yes;"> </span></span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">The
knowledge that we can disagree agreeably brings on a sense of relief and
openness among team members.<span style="mso-spacerun: yes;"> </span></span><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">LEADERSHIP POINT NUMBER TWO:</span></b><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<em>Effective leaders are effective managers of conflict.</em><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">A
classic example of this thesis is found in Acts 15:36-40.<span style="mso-spacerun: yes;"> </span>The Apostle Paul and Barnabas were two of
the godliest men in the New Testament.<span style="mso-spacerun: yes;">
</span>Yet even they disagreed on personnel issues.<span style="mso-spacerun: yes;"> </span>Barnabas wanted to take John Mark with him on
their second missionary trip; Paul did not.<span style="mso-spacerun: yes;">
</span>In fact, Paul did not want John Mark because he had deserted Paul during
the first missionary journey.<span style="mso-spacerun: yes;"> </span>According
to the account in Acts 15:39, Paul and Barnabas “had a sharp disagreement.”<span style="mso-spacerun: yes;"> </span>They resolved the conflict by dividing their
energies.<span style="mso-spacerun: yes;"> </span>Barnabas took Mark with him
and Paul found a new partner in Silas.<span style="mso-spacerun: yes;">
</span>Apparently, the arrangement work very well.<span style="mso-spacerun: yes;"> </span>Years later, while imprisoned in Rome, Paul
wrote to Timothy:<span style="mso-spacerun: yes;"> </span>“Get Mark and bring
him with you, because he is helpful to me in my ministry.” (II Timothy
4:11).<span style="mso-spacerun: yes;"> </span>The point is that Paul overcame
the differences caused by their earlier separation.<span style="mso-spacerun: yes;"> </span>Perhaps the friendship of Barnabas motivated
John Mark to regain his self-respect and become valuable to Paul.<span style="mso-spacerun: yes;"> </span>If you need help in this area, there are
various sources you can refer to in print or online.<span style="mso-spacerun: yes;"> </span>Do your homework, know your environment, know
your people and learn to be an effective manager of conflict.<i style="mso-bidi-font-style: normal;"> </i></span><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">LEADERSHIP POINT NUMBER
THREE:</span></b><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<h2 style="margin: 0in 0in 0pt;">
<em><span style="font-size: small;">Effective leadership will occasionally cause functional conflict while </span></em></h2>
<br /><br />
<div align="center" style="margin: 0in 0in 0pt; text-align: center;">
<i style="mso-bidi-font-style: normal;"><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">incompetent
leadership will cause dysfunctional conflict.</span></i><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">The
XO on my first ship assignment had a saying that went like this: “the stupid
will be punish!”<span style="mso-spacerun: yes;"> </span>The first time I heard
him say it I laughed.<span style="mso-spacerun: yes;"> </span>Later I discovered
that his statement could be backed up with Scripture. “A prudent man foresees
the evil, and hides himself; <b style="mso-bidi-font-weight: normal;">but the
simple pass on, and are punished</b>.” (Proverbs 27:12).<span style="mso-spacerun: yes;"> </span>Unfortunately, we had a few officers on my
ship that were “simple.”<span style="mso-spacerun: yes;"> </span>Their
incompetent leadership style cause unnecessary (dysfunctional) conflict among
crewmembers.<span style="mso-spacerun: yes;"> </span>Eventually, the officers
were “punished.”<span style="mso-spacerun: yes;"> </span>The Command Master
Chief (also on my first ship assignment) was the most “Navy Focused” individual
I met in the Navy. He lived for the Navy.<span style="mso-spacerun: yes;">
</span>His character was impeccable (so was his uniform!).<span style="mso-spacerun: yes;"> </span>He was a no-none sense leader who cared for
his Sailors.<span style="mso-spacerun: yes;"> </span>Whenever one of his Sailors
got in trouble, he would literally get within inches of a Sailor’s face and loudly
ask the question: <i style="mso-bidi-font-style: normal;">“What are you doing?”</i><span style="mso-spacerun: yes;"> </span>The question was loaded with profound
implications designed to be a wake up call.<span style="mso-spacerun: yes;">
</span>The crusty Command Master Chief turned many an average Sailor into
exemplary sea warriors. Proverbs 28:23 states: “He that rebukes a man
afterwards shall find more favor than he that flatters with the tongue.”<span style="mso-spacerun: yes;"> </span></span></div>
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<b style="mso-bidi-font-weight: normal;"><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">LEADERSHIP POINT NUMBER
FOUR:</span></b></div>
<div align="center" style="margin: 0in 0in 0pt; text-align: center;">
<i style="mso-bidi-font-style: normal;"><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">Effective
Leaders are individuals of integrity.</span></i></div>
<div style="margin: 0in 0in 0pt;">
<i style="mso-bidi-font-style: normal;"><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></i></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<u><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">People
of integrity will run into conflict</span></u><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">.<span style="mso-spacerun: yes;"> </span>A person of
integrity is “someone we can trust to do right, to play by the rules, to keep
commitments.<span style="mso-spacerun: yes;"> </span>Perhaps it is because we
all sense the capacity for integrity within ourselves that we are able to
notice and admire it even in people with whom, on many issues, we sharply
disagree.”<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftn4" name="_ftnref4" style="mso-footnote-id: ftn4;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[4]</span></span></span></span></a></span><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">“Integrity,”
as the Bible presents it, is comprised of two important elements: First, a
person of integrity must accept the moral principles which God endorses.
Second, a person of integrity must live a life guided and shaped by those same
moral principles.<span style="mso-spacerun: yes;"> </span></span><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">“It
is far easier to know what one believes – to know, in effect, right from wrong
– than it is to do something about it. To live with integrity, it is sometimes
necessary to take that difficult step – to get involved – to fight openly for
what one believes to be true and right and good, even when there is risk to
oneself.”<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftn5" name="_ftnref5" style="mso-footnote-id: ftn5;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[5]</span></span></span></span></a></span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<u><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">No
risk of loss, no risk of integrity</span></u><span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">.<span style="mso-spacerun: yes;"> </span>“A person
of integrity is willing to bear the consequences of their convictions, even
when this is difficult, that is, when the consequences are unpleasant. And if
we are never tested, we never really know how deeply we believe: <i style="mso-bidi-font-style: normal;">Where there is no possibility of its loss,
integrity cannot exist</i>.”<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftn6" name="_ftnref6" style="mso-footnote-id: ftn6;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[6]</span></span></span></span></a><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>I had my share of conflicts in the Navy
and occasionally I have them now in the pastorate.<span style="mso-spacerun: yes;"> </span>Sometimes I win and sometimes I don’t. But, I
can honestly say, that I tried to maintain my integrity.<span style="mso-spacerun: yes;"> </span>I know what Scripture says about integrity
and I know that I must <span style="mso-spacerun: yes;"> </span>act
accordingly.<span style="mso-spacerun: yes;"> </span>Win or lose, conflict is
never pleasant.<span style="mso-spacerun: yes;"> </span>I never seek conflicts,
but they come anyway.<span style="mso-spacerun: yes;"> </span></span></div>
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"> </span></div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;">Conclusion:<span style="mso-spacerun: yes;"> </span>Conflict is inevitable. Conflict is part of
leadership and the effective leader will recognize that fact and learn to deal
with it.<span style="mso-spacerun: yes;"> </span>In a politically charged
environment such as the military, it is easy to compromise principles and seek
the path of least resistance.<span style="mso-spacerun: yes;"> </span>But the
end result will be the loss of integrity.<span style="mso-spacerun: yes;">
</span>“Better to be poor and walk in integrity than to be crooked in one’s
ways even though rich.” (Proverbs 28:6).<span style="mso-spacerun: yes;">
</span></span></div>
<span style="font-size: 12pt; mso-bidi-font-size: 10.0pt;"><span style="mso-spacerun: yes;"></span><span style="mso-spacerun: yes;"><div style="mso-element: footnote-list;">
<br clear="all" /><hr align="left" size="1" width="33%" />
<div id="ftn1" style="mso-element: footnote;">
<div style="margin: 0in 0in 0pt;">
<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[1]</span></span></span></span></a><span style="font-size: x-small;"> http://www.slideshare.net/guesta3e206/colin-powells-leadership-presentation</span></div>
</div>
<div id="ftn2" style="mso-element: footnote;">
<div style="margin: 0in 0in 0pt;">
<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[2]</span></span></span></span></a><span style="font-size: x-small;"> James M. Burns, <i style="mso-bidi-font-style: normal;">Leadership</i> (New York: Harper and Row, 1978), p.425.</span></div>
</div>
<div id="ftn3" style="mso-element: footnote;">
<div style="margin: 0in 0in 0pt;">
<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftnref3" name="_ftn3" style="mso-footnote-id: ftn3;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[3]</span></span></span></span></a><span style="font-size: x-small;"> Irving L. Janis, Victims of Groupthink (Boston: Houghton Mifflin, 1972), p.66.</span></div>
</div>
<div id="ftn4" style="mso-element: footnote;">
<div style="margin: 0in 0in 0pt;">
<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftnref4" name="_ftn4" style="mso-footnote-id: ftn4;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[4]</span></span></span></span></a><span style="font-size: x-small;"> Stephen L. Carter, <i style="mso-bidi-font-style: normal;">Integrity</i>, Harper Perennial (New York) 1St Edition, 1996, p.7</span></div>
</div>
<div id="ftn5" style="mso-element: footnote;">
<div style="margin: 0in 0in 0pt;">
<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftnref5" name="_ftn5" style="mso-footnote-id: ftn5;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[5]</span></span></span></span></a><span style="font-size: x-small;"> Ibid, pp. 10-11.</span></div>
</div>
<div id="ftn6" style="mso-element: footnote;">
<div style="margin: 0in 0in 0pt;">
<a href="file:///C:/Users/Public/Documents/AGC%20Journal/Points%20on%20Leadership.doc#_ftnref6" name="_ftn6" style="mso-footnote-id: ftn6;" title=""><span><span style="mso-special-character: footnote;"><span><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[6]</span></span></span></span></a><span style="font-size: x-small;"> Lynne McFall, “Integrity,” Ethics 98 (Oct ’87):5, 9 in Carter, p. 23.</span></div>
</div>
</div>
<br /><br />
<div style="margin: 0in 0in 0pt;">
<br /></div>
</span><div style="margin: 0in 0in 0pt;">
<br /></div>
</span><div style="margin: 0in 0in 0pt;">
<br /></div>
<div style="margin: 0in 0in 0pt;">
<b><span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">Point #3: The Definition of a Chaplain</span></span></b></div>
<br /><br />
<div style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<b><span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span>by </span></span></b></div>
<br /><br />
<div style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<b><span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">AGC President Steve Brown</span></span></b><span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;"> </span></span></div>
<br /><br />
<div style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">Background: Well over 100
Endorsing Agencies send "Chaplains" to serve in the Military
Services, Hospitals, Prisons, and Public Safety Departments. The
"Religious Requirements" to be endorsed as a Chaplain vary with each
Endorsing Agency. Some Endorsing Agencies do not require ordination (the
military services do not require this either). Some Agencies endorse
women. Some view serving as a chaplain as a lesser ministry than that of
a Pastor, and so they place a lesser requirement on their Chaplains. A
Pastor once said of a Chaplain Candidate, <i>he does not meet the Biblical
standard to be a Pastor, but I would recommend him to be a Military Chaplain</i>.
</span></span><span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;"> </span></span></div>
<br /><br />
<div style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">Every AGC Chaplain <b><i>is first</i></b>
a God-called Pastor who has been ordained (set apart) for the Gospel ministry.
You are <u>a Pastor in Uniform</u>. We pray that you will excel in
this calling as a Pastor (serving now for a time as a Chaplain). While not
every tour of duty will require the traditional and repetitive
Preaching/Teaching responsibilities of a local church Pastor, you are always a
Pastor. It is God who called you into the Gospel ministry whether you
serve in uniform or in civilian garb. His calling is what really matters.
It is that calling that will sustain you when (not if) the going gets tough!</span></span><span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;"> </span></span></div>
<br /><br />
<div style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">AGC Endorsement requires Ordination,
and Ordination is the work of a Local Church. While "the AGC"
has the capability to "ordain," we will use this capability only as a
last resort and always in support of a local church we represent.
Ordination is a local church's prerogative to recognize and celebrate
God's call on the life of a man, culminating in his public "setting
apart" to the Gospel Ministry.</span></span><span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;"> </span></span></div>
<br /><br />
<div style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">Biblically, a candidate for ordination
must not only be doctrinally sounds, but according to the apostle Paul, a
person desiring the office of "bishop" and/or seeking the pastorate
must meet the following qualifications (drawn from I Timothy 3 and Titus 1): </span></span></div>
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><br /></span><br />
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">A desire to serve </span><br />
<ul type="disc">
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Blameless
</span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Husband
of one wife </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Temperate
- self-disciplined </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Sober-minded
- contemplative and not given to irrational or irresponsible thinking /
behavior </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Good
behavior </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Hospitable
- friendly, compassionate, and welcoming </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Able
to teach </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Not
given to wine </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Not
violent - should not be abusive </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Not
greedy for money </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Gentle
and not quarrelsome </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Not
covetous </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">One
who rules his own house well </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Not
a "novice" - the pastor should be spiritually and emotionally
mature </span></li>
<li style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; font-style: normal; font-weight: normal; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;">Solid
testimony and reputation</span></li>
</ul>
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">In summary, while there are varied
interpretations of the <i>I Timothy 3/Titus 1</i> list above, and the Pastor is
never a "perfect man," the Pastor clearly ought to be an exemplary
Christian Leader in his Private, Public, and Pastoral Life. He should be
a model for others to follow. </span></span><br />
<br /><br />
<div style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;"> </span></span><span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">An AGC Chaplain is not a second class,
throttled-back, version of a Pastor, a sort of "Pastor-Lite."
He is <u>a Pastor in Uniform</u>, <i>on loan</i> from a local church,
accountable to that church even though he is represented by the AGC to the
Military, a hospital, a prison, or a Public Safety Department. </span></span><span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">
<br style="mso-special-character: line-break;" />
</span></span></div>
<br /><br />
<div style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">BLUF: Every AGC Chaplain is a Pastor
who meets a local church's biblical requirements to be ordained to serve as a
Pastor, Elder, or Bishop (all three are used interchangeably). The
Pastoral Standard while variously interpreted is intentionally high, placed
there by God Himself in the inspired Text.
<br style="mso-special-character: line-break;" />
</span></span></div>
<br /><br />
<div style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">May we be empowered by His grace to
serve in such a way that others cannot help but see the difference (Titus
2:10-15) and desire the One we serve. </span></span><span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;"> </span></span></div>
<br /><br />
<div style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<span style="color: black; font-family: "Verdana","sans-serif"; mso-bidi-font-family: Arial;"><span style="font-size: x-small;">Be wise as a Serpent and Harmless as a
Dove!</span></span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-10867745719397619432013-12-27T08:25:00.000-08:002013-12-27T08:25:32.728-08:00THE EMPTY ATHEIST From the age of Adam and Eve, the biggest sin of all was the fact that man thought he was equal or God's superior. Having partaken of the fruit, man became like God "knowing good and evil." From that point on, many have used their God given abilities and intellect to elevate themselves using "human reason." Knowledge is a wonderful thing, but can be used for evil purposes. Unfortunately it has been used in prideful ways to such an extent that humanity has suffered the consequences of human reason for selfish purposes. <br />
There is a movement underfoot in American which exalts human reason, empiricism over spiritual truth and rationalism as an end to itself. This type of thinking has seen its nadir in historical movements and has been brought to its dead conclusion in the past. Unfortunately, we as people do not learn from our mistake. As a result, this month's blog addresses the truth behind this yet another wasteful human construct. We hope you enjoy this month's article based on the real truth behind the movement known as "Those who Know..." <br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;">The
Adversarial Atheist<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;">By
<o:p></o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 8pt; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;">George
J Jefferson<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>As I sit in
the quiet of my office writing this, it is Christmas.<span style="mso-spacerun: yes;"> </span>Christmas with all of its hype is still the
best time of the year.<span style="mso-spacerun: yes;"> </span>While some focus
and obsess on the hypocrisy of this special time, one can quickly become a
naysayer. As I ponder the human condition in my forced solitude, I’m forced to
recall those who don’t like this holiday are usually the ones who are the first
to complain about it. Yet, somehow these same individuals who are great at
articulating their distaste are the same ones who enjoy the benefit from this
day.<span style="mso-spacerun: yes;"> </span>They get a day off, they get to
spend time with their loved ones and heaven forbid, they are forced to be
reminded this holiday seeks joy and peace by positing a God who actually loves
us.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>What class
of people am I talking about?<span style="mso-spacerun: yes;"> </span>I’m
talking about those who call themselves atheists.<span style="mso-spacerun: yes;"> </span>Of course this is a personal choice, but unfortunately
there is a small, but very vocal minority who are trying to destroy the very
fabric of who we are as a collective nation.<span style="mso-spacerun: yes;">
</span>These are people who think that those who believe in a personal God and
even Christians at large are idiots and dangerous.<span style="mso-spacerun: yes;"> </span>Worse yet, they would destroy all that is
good for the sake of their own ideology. <span style="mso-spacerun: yes;"> </span>They are the purveyors of what is good and bad
and they would establish their own morality based on what they perceive as
right and wrong.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Without name
calling, let’s take a look at their world view and for the sake of logic, let’s
follow this tragic line of reasoning.<span style="mso-spacerun: yes;">
</span>After all, this is their unending mantra: Human reason.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>What does a
world with faith in Jesus Christ offer for us today?<span style="mso-spacerun: yes;"> </span>Christmas celebrates a holiday based on hope,
love and joy.<span style="mso-spacerun: yes;"> </span>In a Christian world view,
that is an easy one. Now let’s contrast this with a humanistic viewpoint.<span style="mso-spacerun: yes;"> </span>What big day is there for us humans?<span style="mso-spacerun: yes;"> </span>“Earth Day?”<span style="mso-spacerun: yes;">
</span>Wow, that’s inspiring! Makes one want to make up songs, Hold a holy
vigil, do a jig and celebrate with one’s family.<span style="mso-spacerun: yes;"> </span>Not much of an inspiration unless one
worships mother earth.<span style="mso-spacerun: yes;"> </span>However, that
goes against all logic.<span style="mso-spacerun: yes;"> </span>Nope.<span style="mso-spacerun: yes;"> </span>No candidates for holidays.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>How about
human logic and faith as found in the arts? Let’s take music for instance.<span style="mso-spacerun: yes;"> </span>Can we compare faith-based music with that of
human reason.<span style="mso-spacerun: yes;"> </span>Which type moves and
captivates our hearts and minds?<span style="mso-spacerun: yes;"> </span>Is it
fair to compare fickle pop trends which only appeal to our basic instincts with
music that inspires not only generations, but decades and even centuries of
people? The best music the world has ever seen is faith based.<span style="mso-spacerun: yes;"> </span>As Steve Martin once said in one of his songs
“Atheists ain’t got no music!”<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Another
aspect of human reason versus faith is the world of literature.<span style="mso-spacerun: yes;"> </span>Literature exists to explain the human
condition.<span style="mso-spacerun: yes;"> </span>While there are many stories
written to explain this topic, the atheistic viewpoint is pretty mum on this
front.<span style="mso-spacerun: yes;"> </span>Not many truly classical stories
without some sort of faith in a deity is presented from all of antiquity to the
present.<span style="mso-spacerun: yes;"> </span>Unfortunately for the atheist
the Bible has been the number one best bookseller in the world for the past two
hundred years. It is a good source for literature and explains many of the
sources of the Human condition.<span style="mso-spacerun: yes;"> </span>Maybe
that is a good reason that the first book ever printed was the Scriptures.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Its’ obvious
Human reason cannot trump Christianity’s contribution to the arts and
holidays.<span style="mso-spacerun: yes;"> </span>Perhaps atheists view their
pessimistic outlook on life based on their superior knowledge as found in their
rational approach towards the human existence as found in Government.<span style="mso-spacerun: yes;"> </span>In a Christian worldview and in the mind of
our nations’ Founding Father’s, there is an a priori assumption of the doctrine
of sin and of human nature. They knew the importance of freedom of conscience,
so they implanted a failsafe system of checks and balances into how people
would be governed.<span style="mso-spacerun: yes;"> </span>This same system was
based on religious principles which presupposed God who ruled in the affairs of
man (quoted by Ben Franklin at the Constitutional convention).<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>However
atheists and many modern lawyers would have us believe that wasn’t the case
because the Constitution never mentions God (Never mind that a Deity is
mentioned in all of the States Constitutions).<span style="mso-spacerun: yes;">
</span>Of course they have only a superficial understanding of American history
and never mention that Congress actually paid to have Bibles published with
government money for the evangelism of Native Americans, the building of
Christian Chapels, paid clergy for public prayers and many other state
sponsored Christian endeavors.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>There are many other examples, but the point
here is to say with 100% certainty we are what we are today based on our faith
in God and His grace in our country’s welfare.<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Compare our
country’s historical origins with those countries who have embraced the belief
of atheistic “human reason” and we end up with examples of dictators and despotism
found in Cuba, North Korea and the former Soviet Union.<span style="mso-spacerun: yes;"> </span>Need I say more about all of these
receptacles of human misery because these countries embraced a believe system
based on their love of “human reason” devoid of a God based worldview. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>The American
Revolution and the French Revolution are illustrative and occurred at roughly
the same time.<span style="mso-spacerun: yes;"> </span>The former recognized
ultimate accountability to God and birthed a nation of Liberty, the latter
exalted human reason.<span style="mso-spacerun: yes;"> </span>The French
Revolution’s highpoint was the storming of the Bastille on July 14, 1789.<span style="mso-spacerun: yes;"> </span>What followed was not a new birth of freedom but
a chilling mutation of the revolution.<span style="mso-spacerun: yes;"> </span>Moderate
French orator, Pierre Vergniaud summed it, "The Revolution, like Saturn,
is devouring its own children."<span style="mso-spacerun: yes;"> </span>Over
35,000 lives were brutally extinguished in the ten-month Reign of Terror.<span style="mso-spacerun: yes;"> </span>This “Enlightenment” demonstrated quite
clearly what a revolution <i style="mso-bidi-font-style: normal;">without God</i>
could achieve. <span style="mso-spacerun: yes;"> </span>The French people, exhausted
of the senseless slaughter, eventually embraced the opposite extreme (of
freedom), Napoleon's absolute despotism.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>However, to
me, the worse aspect of this type of human outlook is devastating to who we are
as human beings.<span style="mso-spacerun: yes;"> </span>In a Christian world
view, we are in a state of rebellion against a God who desires a covenant with
us through His Son Jesus Christ.<span style="mso-spacerun: yes;"> </span>This
covenant is a loving relationship and is not based on consumerism.<span style="mso-spacerun: yes;"> </span>A covenant is an agreement between two
individuals who make a decision to work through problems and have faith in each
other whether easy or hard. A covenant takes work because it is binding and
agreements hold each of us accountable for our actions. Consumerism on the
other hand looks to work only if there is a benefit to an individual. <span style="mso-spacerun: yes;"> </span>If an individual no longer gets what they want
from others, they break the agreement.<span style="mso-spacerun: yes;">
</span>No personal benefit, no relationship.<span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>We are in a
society where people are selling human reason over a relationship with God.<span style="mso-spacerun: yes;"> </span>With this atheistic consumerism, one can do
whatever they want, whenever they want without any consequences.<span style="mso-spacerun: yes;"> </span>It sounds great and like a sugar cookie,
tastes great. However, this sugar cookie has no substance and cannot sustain
life.<span style="mso-spacerun: yes;"> </span>Atheism promises, but cannot
deliver. It has no solutions or answers.<span style="mso-spacerun: yes;">
</span>It cannot promise anything or create something good.<span style="mso-spacerun: yes;"> </span>That is because its main premise is terribly
flawed.<span style="mso-spacerun: yes;"> </span>This was demonstrated over 150
years ago by a man named Arthur Schopenhauer when he proved logically that
atheism’s goal is pure selfishness of the individual over the greater
good.<span style="mso-spacerun: yes;"> </span>The exaltation of Human reason by
itself has nothing to offer.<span style="mso-spacerun: yes;"> </span>The only
good it can bring is when it is used in the context of praising God.<span style="mso-spacerun: yes;"> </span>Duh! <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-22259577213301901732013-11-15T17:58:00.001-08:002013-11-15T17:58:56.154-08:00BEWARE THE JABBERWOCKY Part 2IN the last blog, we took to task the fallacious logic of atheistic attacks on Christianity. This second part tells the prophetic and omnious story of how atheism brought to its logical conclusion will destroy the very heart of who we are as humans. READER BEWARE, this is our legacy if we are to believe those who want to destroy the foundation of Christianity in our land. <br />
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<div align="center" class="MsoNormal" style="margin: 0in 0in 8pt; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;">BEWARE
THE JABBERWOCKY Part II<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;">OR<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;">Where
Lies the Humanistic Lie<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;">By
<o:p></o:p></span></div>
<br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;">George
J. Jefferson<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>One of the
old episodes of the TV series “Twilight Zone” was written with a futuristic
view of how twisted a government can get without a belief in God.<span style="mso-spacerun: yes;"> </span>In the episode “The Obsolete Man,” a man is
put on trial for being “obsolete.”<span style="mso-spacerun: yes;"> </span>His
crime?<span style="mso-spacerun: yes;"> </span>He is a librarian who believes in
literacy and God.<span style="mso-spacerun: yes;"> </span>His world view
believes in the dignity of man and a personal belief that adheres to an old
fashioned idea:<span style="mso-spacerun: yes;"> </span>There is a higher authority
than the State, namely God.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>As the story
begins, there is a judicial scene of a high state Chancellor condemning him for
his crimes.<span style="mso-spacerun: yes;"> </span>In the name of the state,
the Chancellor sentences the man to death and the man is given his choice of
how he is to be executed. <span style="mso-spacerun: yes;"> </span>The condemned
man requests for a personal assassin to be sent to his room before midnight and
the event is to be televised for all the masses.<span style="mso-spacerun: yes;"> </span>Sensing a chance to demonstrate how useless
this man is and what he stands for and how superior the State and human reason
is, the Chancellor himself shows up at the condemned man’s room at 11:16 PM to
do the deed.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Once the
Chancellor comes in the room, the condemned man locks the door and tells him
they both will die because he has planted a bomb which will go off promptly at
midnight.<span style="mso-spacerun: yes;"> </span>For the next 44 minutes, the
calmness of the condemned man is apparent as he invokes Scripture and visibly
shows the stark contrast of a man facing death with hope versus that of the
panicky and desperate Chancellor. <span style="mso-spacerun: yes;"> </span>Finally with seconds left to go before the
bomb blows up the Chancellor cries in desperation “For the love of God, please
let me go!” to which the “Obsolete Man” opens the door and lets the disgraced
Chancellor out.<span style="mso-spacerun: yes;"> </span>As the bomb goes off,
the Chancellor barely survives the blast. <o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>The next
scene shows the Chancellor himself in the same courtroom being condemned
himself.<span style="mso-spacerun: yes;"> </span>He is accused of being a coward
and an enemy of the state.<span style="mso-spacerun: yes;"> </span>After he is
forced out by his compatriots, the scene fades out and then the author of the
episode appears with a comment.<span style="mso-spacerun: yes;"> </span>He
ominously says “Any state, any entity, and any ideology that fails to recognize
the worth, the dignity and rights of man, that state is obsolete!” <o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>That piece
was written over 50 years ago and has a clarion ring for us today.<span style="mso-spacerun: yes;"> </span>Throughout history many despots thinking
their rationalism trumps anything that has to do with spiritual and moral truth
has gone on crusades to eliminate free thought and personal choice for those
who have faith.<span style="mso-spacerun: yes;"> </span>Friends! Such is the
thinking of atheists in the guise of rational thought who attempt to take over
our governmental institutions.<span style="mso-spacerun: yes;"> </span>Don’t
believe me?<span style="mso-spacerun: yes;"> </span>This is happening right now
in many branches of our military in leadership positions.<span style="mso-spacerun: yes;"> </span>While claiming supreme knowledge (of course
it’s only found between their own personal ears), their destruction and hatred
will destroy anything with virtue, merit and value.<span style="mso-spacerun: yes;"> </span>Rom 1:22 clearly states “Professing
themselves to be wise, they became fools.”<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></div>
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span>We are in a spiritual battle!<span style="mso-spacerun: yes;"> </span>Time to put on the whole armor of God <span style="mso-spacerun: yes;"> </span>(Eph 6:10-20).<span style="mso-spacerun: yes;">
</span>Time is of the essence and we must be vigilant against such tyranny!<span style="mso-spacerun: yes;"> </span></span><br />
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-54922500120212928362013-08-25T16:04:00.000-07:002013-08-25T16:09:23.849-07:00THE EMPTINESS OF ATHEISM In Psalm 119:64-68, the Psalmist in his agony uses the obvious evidences of God's multiple goodness to plead his case for the end result: He simply wants to learn God's ways. The reason why he is in anguish is because "the arrogant has forged a lie against him" (vs. 69). The lesson from this passage is for a believer to do what is right, despite what evil ones may say. Be encouraged that as believers, we know the final outcome of those who oppose the things of God. God is not mocked and He will have His vengeance eventually (Rom 12:19).<br />
However, the Scriptures are also clear that as believers, we need to expose the unrighteous deeds of the wicked (Eph 5:11-13). Such is the case with those who blast religious people, especially those people who dislike Christians without any reason whatsoever. Worse yet, they make grandiose, but empty rhetoric against those they disagree without offering anything in its place. Those that peddle this type of inflammatory language are not capable of working for cooperation or reconciliation, but only want their own view of reality. <br />
This month starts a series exposing the latest attacks against the clear teachings of Scripture. "Beware the Jabberwocky" is an expose and warning against those who would do us harm in our military. Written by John J Madison, it addresses some needed things against this new foe which would leave us to the fiat and foibles of human reason, instead of the Word of God. <br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;">BEWARE THE JABBERWOCKY, MY SON</span></div>
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"> by John J Madison.<o:p></o:p></span></div>
<br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Lewis
Carroll of Victorian England was a satirist.<span style="mso-spacerun: yes;">
</span>When rules of conformity for meter and rhythm were at an all-time high
for poetry, he wrote a nonsensical poem about an imaginary animal called the
Jabberwocky.<span style="mso-spacerun: yes;"> </span>The poem which was
originally used to mock his peers ended up being a huge hit.<span style="mso-spacerun: yes;"> </span>The “Anti” poem became “The” poem. <span style="mso-spacerun: yes;"> </span>To Carroll’s cynical amusement, everyone who
was somebody tried his hand at what the nonsensical jargon meant.<span style="mso-spacerun: yes;"> </span>For the time being, the culture that had
brought the world Dickens and D.H. Lawrence spent their time and energy in a
meaningless pursuit of <i style="mso-bidi-font-style: normal;">nonsense</i>.<span style="mso-spacerun: yes;"> </span>Unfortunately for us in the present, we are
now at the same place dealing with a new<i style="mso-bidi-font-style: normal;"> old
fad</i> called “Atheism.” <span style="mso-spacerun: yes;"> </span>Atheists prefer
(and condescendingly so) to be known today as Freethinkers or Brights.<span style="mso-spacerun: yes;"> </span>The Holy Scriptures rather bluntly call them “fools”
(Psalm 14) for they intentionally suppress indisputable evidence (Romans
1:18-22) placed within them (they might as well deny their own existence).<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Christians need
to confidently respond to the <i style="mso-bidi-font-style: normal;">nothingness</i>
of atheism.<span style="mso-spacerun: yes;"> </span>Sensing blood from a shark
feeding frenzy of judicial fiat, atheists are spewing out their poison against
our society’s institutions on an altar of human reason.<span style="mso-spacerun: yes;"> </span>By using hateful speech, legal threats, and
bullying tactics, atheists are making some serious inroads.<span style="mso-spacerun: yes;"> </span>Carroll’s poem is a satire that is not
supposed to make any sense, so also this human belief system (atheism) has
nothing to offer a culture and society: NOTHING.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Our
Country’s Founders in the Declaration of Independence openly attested to the role
of Divine Providence in the birth of the United States.<span style="mso-spacerun: yes;"> </span>They subsequently and wisely included in the
Constitution a Bill of Rights to protect among other freedoms, Freedom of
Speech and Freedom of Religion.<span style="mso-spacerun: yes;"> </span>The
Government shall not <i style="mso-bidi-font-style: normal;">prohibit the free
exercise</i> of Religion. <span style="mso-spacerun: yes;"> </span>Our Founders recognized
the wholesome value of Religious Faith in the new Nation.<span style="mso-spacerun: yes;"> </span>John Adams said, “our Constitution was made
only for a moral and religious people. It is wholly inadequate for the
government of any other.”<span style="mso-spacerun: yes;"> </span>James Madison
agreed, “the belief in a God All Powerful, wise and good, is essential to the
moral order of the world and to the happiness of man.” <span style="mso-spacerun: yes;"> </span>Our religious freedom (not religious
tolerance) was one of the “certain unalienable rights” endowed to us by our
Creator. <o:p></o:p></span></div>
<br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span>Atheism is characterized
not by defining what it can do for the people of the United States (its
benefits), but it exists rather to attack the perceived excesses of the religious…
and in so doing seeks to characterize these religious excesses as the norm.<span style="mso-spacerun: yes;"> </span>It is a logical fallacy to believe that one
bad apple makes the whole bushel bad. <span style="mso-spacerun: yes;"> However, t</span>here
appears to be a hidden agenda for something far more sinister.<o:p></o:p></span></div>
<br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>One of the biggest proponents of the newest
form of <i style="mso-bidi-font-style: normal;">tolerated hate speech</i> is
found in the leader of the Military Religious Freedom Foundation (MRFF).<span style="mso-spacerun: yes;"> </span>Mikey Weinstein’s tirade against Christian Military
Chaplains reveals that the MRFF is a misnomer, for in practice; the MRFF is
really the Military Freedom <u>from</u> Religion Foundation.<span style="mso-spacerun: yes;"> </span>Note a quote from one of his recent diatribes
about a proposed congressional prayer amendment included in the National
Defense Authorization Act (NDAA):<o:p></o:p></span></div>
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<strong><span style="font-family: "Georgia","serif"; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;">“Section
530 of the NDAA promises to hand over a colossal government-issued blank check
to those within the United States military who seek to exploit and misuse their
rank and uniform for their own parochial and brazenly unconstitutional
Christian supremacist purposes. </span></strong><span class="style1311"><b><span style="font-family: "Georgia","serif";"><span style="color: red;">Section 530 would allow every bigoted
slimeball within the American armed forces</span></span></b></span><strong><span style="font-family: "Georgia","serif"; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;"> – the homophobes, Islamophobes, anti-Semites,
misogynists, anti-Constitutionalists, fundamentalist/dominionist Christians,
and/or all of the above – </span></strong><span class="style1311"><b><span style="font-family: "Georgia","serif";"><span style="color: red;">to be given absolute free rein</span></span></b></span><strong><span style="font-family: "Georgia","serif"; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;"> to slither out of their stinking closets of
putrid prejudice and spout their twisted, Christian-jihad poison.” </span></strong><strong><span style="font-family: "Georgia","serif"; font-size: 12pt; font-weight: normal; line-height: 107%; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-bidi;">(from:</span></strong><strong><span style="font-family: "Georgia","serif"; font-size: 8pt; line-height: 107%; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;"> </span></strong><a href="http://www.militaryreligiousfreedom.org/press-releases/2013/Rodda-Weinstein_TO_6-19-13.html"><span style="font-family: "Georgia","serif"; font-size: 8pt; line-height: 107%;"><span style="color: #0563c1;">http://www.militaryreligiousfreedom.org/press-releases/2013/Rodda-Weinstein_TO_6-19-13.html</span></span></a><strong><span style="font-family: "Georgia","serif"; font-size: 12pt; font-weight: normal; line-height: 107%; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-bidi;">)</span></strong><strong><span style="font-family: "Georgia","serif"; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;"> <o:p></o:p></span></strong></div>
<br />
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<strong><span style="font-family: "Georgia","serif"; font-weight: normal; mso-bidi-font-family: "Times New Roman"; mso-bidi-font-weight: bold; mso-bidi-theme-font: minor-bidi;"><span style="mso-spacerun: yes;">
</span>Mikey Weinstein is free under our Constitution to believe whatever he
desires, and to publish and practice his beliefs.<span style="mso-spacerun: yes;"> </span>A good number of “Christians” have died to
safeguard his freedoms.<span style="mso-spacerun: yes;"> </span>But, come
on…really?…“b</span></strong><strong><span style="font-size: 12pt; font-weight: normal; line-height: 107%; mso-bidi-font-weight: bold;"><span style="font-family: Calibri;">igoted slimeball,…slither…stinking
closets… purtrid … Christian-jihad poison?” <span style="mso-spacerun: yes;"> </span>His animosity toward Christians is evident!<span style="mso-spacerun: yes;"> </span>His foundational belief seems not to be his
“love” of the Constitution. <span style="mso-spacerun: yes;"> </span>Is this
someone one that an Air Force Lieutenant General should take seriously,
especially in seeking his counsel in the areas of Religious Diversity and Tolerance?<span style="mso-spacerun: yes;"> </span>Beware the Jabberwock, my son!<span style="mso-spacerun: yes;"> </span>This is a path that makes no sense.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></strong></div>
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<strong><span style="font-size: 12pt; font-weight: normal; line-height: 107%; mso-bidi-font-weight: bold;"><span style="font-family: Calibri;"><span style="mso-spacerun: yes;">
</span>In Weinstein’s writings he uses the seemingly innocuous rubric that
there should not be any government religion at all. <span style="mso-spacerun: yes;"> </span>History and precedence are all moot points.<span style="mso-spacerun: yes;"> </span>He shuts down his opposition by masterfully
using the “Heckler’s Veto,” that is, he gets the </span></span></strong><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 107%; mso-bidi-font-weight: bold;">government to give a heckler in the audience veto
power over a speaker’s content, context, and viewpoint (because it might offend
him).<span style="mso-spacerun: yes;"> </span>This deceptive ploy has been
declared unconstitutional in our courts.<span style="mso-spacerun: yes;">
</span><strong><span style="font-weight: normal; mso-bidi-font-weight: bold;">Furthermore,
the virulence of his vindictive writings expose and betray a hidden hatred of
anything he disagrees with.<span style="mso-spacerun: yes;"> </span>Worse yet,
he bases it on a common modern ignorance of the history and making of the
Constitution and the belief system of the people behind it.<span style="mso-spacerun: yes;"> </span>He makes the logical fallacy of not truly
knowing American history and using reductionist (life is just economic, social
and political) and revisionist history to turn it into his own personal
invective against religion (read Christianity). <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></strong></span></div>
<br />
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<strong><span style="font-size: 12pt; font-weight: normal; line-height: 107%; mso-bidi-font-weight: bold;"><span style="font-family: Calibri;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Beware!<span style="mso-spacerun: yes;"> </span>This is the kind of philosophy that would
destroy all of our cherished freedoms because these people believe they are the
true intellectuals and self-proclaimed demi-gods who feel compelled to protect
humankinds’ freedoms.<span style="mso-spacerun: yes;"> </span>History has proven
repeatedly that Atheism and Gnosticism lead to anarchy and a true reign of
terror because they think they are the only “rational ones” who know what is
best for all. <span style="mso-spacerun: yes;"> </span>Once in power, they become
autocrats and suppress everyone else.<span style="mso-spacerun: yes;"> </span>They
do not tolerate other views and subject people to all aspects of their own
personal whims based on “rationalism.”<span style="mso-spacerun: yes;"> </span>Might
makes right!<span style="mso-spacerun: yes;"> </span>Need examples, France in
the late 1700s and more recently, the Soviet Union, where the STATE was
supreme.<span style="mso-spacerun: yes;"> </span>Our Constitution and nation must
become a godless entity.<span style="mso-spacerun: yes;"> </span>How we quickly
forget the lessons of history, the lessons of what godless government bring.<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">Professing
themselves to be wise, they became fools</i>…Beware the Jabberwocky, my
son.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></strong></div>
<br />
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<strong><span style="font-size: 12pt; font-weight: normal; line-height: 107%; mso-bidi-font-weight: bold;"><o:p><span style="font-family: Calibri;"> </span></o:p></span></strong></div>
<br />
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<strong><span style="font-size: 12pt; font-weight: normal; line-height: 107%; mso-bidi-font-weight: bold;"><span style="font-family: Calibri;">Next month:<span style="mso-spacerun: yes;"> </span>Beware the Jabberwocky, My Son: Part Two-
“Exposing the Agenda of Atheism”<o:p></o:p></span></span></strong></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-70398395120692142682013-07-31T06:13:00.000-07:002013-07-31T06:30:18.365-07:00DEADLY CONSEQUENCES: Women in the Front Lines of Combat For the first time in the history of the civilized world, our government in their infinite wisdom is allowing women to fight in the front lines of combat. While liberals and progressives taut their hidden agendas to compromise our nations' safety in the guise of civil rights, Robert Maginnis (LTCOL, US Army-ret) has written a well thought out and documented book exposing the fallacies of this new reality. Citing DOD studies which overwhelmingly show why this is a bad idea, he builds a case why this will fail and ultimately, hurt the United States. He answers many questions like "what about Israel and Russia who have let women fight on the front lines" to which he answers "some nations when faced with total destruction from a foreign enemy have used all and any able bodies to protect their nation in times of great emergencies." This book passes the common sense test.<br />
In using man's wisdom (Rom 1:22 tells us what God thinks of that), this is just another example of equality gone amok. In a Christian world view, one sees the world from a holistic standpoint. Truth and reality are seen from a spiritual foundation as found in the Word of God. From there, one's world view is consistent with what is good, right and helps in the order and discipline of individuals and the society they live in. If a culture chooses to deviate from God's principles of life and how to live, there will be consequences. This axiomatic truth is found in all walks of our lives starting from marriage to finances to government.<br />
Dr. Dick Mayhue in this months' "Shofar" journal reminds us of the spiritual foundation of why "women in combat" is not only a bad idea, but why it is wrong before a Holy and perfect God. As God judges our nation from deviating from His truth, we need to know what to do and where we as believers need to take our stand. This article will help us in our quest to fight the good fight. Reprinted with permission from Answers in Genesis (<a href="http://www.answersingenesis.org/">www.answersingenesis.org</a>).<br />
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<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Daughters and
Wives in Combat?<o:p></o:p></span></b></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Dr. Richard
Mayhue<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Leon
Panetta, then U.S. secretary of defense, shocked the nation when he announced
in January that he had lifted the ban on women serving in combat. While I was
discussing when it’s okay for daughters and wives to fight, a friend reacted in
the same way many others feel, “I can answer in one word, ‘Never!’” </span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">It’s
not a new question. The first known Christian scholar, Clement of Alexandria
(ca. AD 155-220), would have agreed wholeheartedly. “For we do not train our
women like Amazons to manliness in war; since we wish the men even to be
peaceable” (<i style="mso-bidi-font-style: normal;">The Stromata</i>, Bk IV, Ch
VIII).</span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"></span> </div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Concerned
citizens have adopted multiple approaches to grapple with this vexing question,
appealing to morality, physiology, nature, tradition, emotion, history, politics,
and psychology. As a naval officer who piloted a hovercraft in the dangerous northern
waterways of South Vietnam, I could also speak from personal experience. But what
gives one person’s opinion greater authority than any other? God the Creator’s
perspective takes precedent over all others, so I have chosen to appeal exclusively
to the divine authority that resides uniquely in Scripture. Surely, the Bible has
an answer to such a pressing contemporary query.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">While
we are not under the Law (Hebrews 8:6–13), the Old Testament provides a
framework for understanding God’s intentions. The military requirements for
Israel set a pattern that we should consider carefully. Has God revealed any
underlying principles about gender roles that reflect His higher purpose for
all nations?<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">1.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Only men were
counted to go to war.</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">
This practice continued all the way from Moses’ time to David and Amaziah (Numbers
1:2–3; 2 Samuel 24:9; 1 Chronicles 21:5; 2 Chronicles 25:5). </span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"></span> </div>
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<!--[if !supportLists]--><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">2.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Only sons were
chosen for war.</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">
Samuel reported this fact to Israel as the word of the LORD (1 Samuel 8:11).
Israel’s first king, Saul, did exactly this (1 Samuel 14:52).<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">3.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Only men went to
war.</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">
God the Father is pictured as a warrior on behalf of Israel (Isaiah 42:13). The
military bodyguard that protected Israel’s king is referred to as “the mighty
men of Israel” (Song of Solomon 3:7–8). When reading through the historical
books (Genesis to Esther), we frequently encounter male armies but never a
mention or even veiled suggestion of women co-combatants. Pagan armies that fought
against Israel were male only (1 Samuel 4:9–10). God even prophesied that the
male Babylonian army would fight without strength as though they were women
(Jeremiah 51:30).<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">No matter what era one examines in the
biblical history of Israel, fighting units were exclusively staffed with men. When
Abram gathered a quick-strike force to rescue Lot from his kidnappers, he chose
men (Genesis 14:14–15). When Moses assembled an army to attack the Midianites,
he selected “men of war” (Numbers 31:3, 21, 49). When God elaborated on rules
for temporary absences from combat duty, the excused soldiers were men
(Deuteronomy 20:5–8). When the Jews marched around Jericho, the males marched
(Joshua 6:3, 7, 9). When Joshua attacked Ai, he did so with a male army (Joshua
8:3). Before Gideon went to war, God reduced his fighting force to 300 men
(Judges 7:7). Saul’s army proved to be only male (1 Samuel 11:8). King David’s
bodyguard was comprised of mighty men (2 Samuel 23:8–37). Jehoshaphat’s army
enlisted only men (2 Chronicles 17:10–19).<o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">4.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Daughters served
in domestic roles.</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">
Samuel reported this as God’s word to Israel (1 Samuel 8:13). <o:p></o:p></span></div>
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<!--[if !supportLists]--><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">5.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><!--[endif]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Wives and
children did not go to war.</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12pt;"> While men went forth to conquer (Deuteronomy 3:18),
the women and children remained behind (Deuteronomy 3:19–20; Joshua 1:14–15). Additionally,
Deuteronomy 24:5 says that male soldiers in their first year of marriage were
to remain at home with their new brides in a domestic setting rather than go to
war with their fellow-soldiers. Nehemiah urged the men to fight for their
families and homes (Nehemiah 4:14).<o:p></o:p></span></div>
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</span></span></span><!--[endif]--><b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Women welcomed
men back from war;</span></b><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">
<b style="mso-bidi-font-weight: normal;">never did they return with them.</b>
Such was the case when King Saul and David returned from battle (1 Samuel 18:6–7).<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">“What about
Deborah and Jael?” many people ask. Deborah reluctantly went into battle with the
Israelite warrior Barak, not as a female combatant but as a judge of Israel,
possibly to shame his cowardice (Judges 4:4–9). The woman Jael killed the enemy
general Sisera, not in battle but while doing her domestic chores in a tent where
Sisera had retreated to hide (Judges 4:17–22).<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"> While the Old
Testament says much, the New Testament is virtually silent on this specific question.
It does reiterate the distinction between women’s and men’s roles first
established in Genesis 1–2 (Matthew 19:4–6); and it confirms the scriptural authority
of the Old Testament (2 Timothy 3:16–17). It also speaks of unavoidable <i style="mso-bidi-font-style: normal;">spiritual</i> warfare for believers in
Christ, whether young or old, male or female (Ephesians 6:10–17; 1 Peter 5:6–9).
But, it does not directly address the question at hand. However, two texts urge
the New Testament reader to consider the instructions and examples of the Old
Testament: Romans 15:4 and 1 Corinthians 10:11. When done, the Old Testament
pattern speaks clearly and with divine authority. It does so both prescriptively
and descriptively to provide crucial scriptural guidance on this issue. Based
on Paul’s assertions, believers should employ the historical pattern found in
the Old Testament—informed by the New Testament and with the Holy Spirit’s
guidance—as the pattern for all their decision-making today with respect to the
possibility of women in combat.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">The most
celebrated early-church Bible expositor, John Chrysostom (ca. AD 344–407),
apparently preached and wrote with these very same convictions in mind (Homily
V; see Titus 2:11–14): “Woman was not made for this, O man, to be prostituted
as common. O ye subverters of all decency, who use men, as if they were women,
and lead out women to war, as if they were men! . . . You suffer women to bear
arms, and are not ashamed.”<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">While I still
cannot answer with just one word the question, “Should our daughters and wives
serve in combat?” I can now do it authoritatively with three, “Never,
biblically speaking!” <o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Take courage, we
have the divinely authoritative Scripture and the testimony of Christian scholars
and teachers from the early church on our side as fellow-soldiers in the
ongoing battle for truth.<o:p></o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p> </o:p></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Dr. Richard Mayhue, Executive Vice
President and Dean of The Master’s Seminary since 1990, has authored, edited,
or contributed to over 30 books, including <i style="mso-bidi-font-style: normal;">Coming
to Grips with Genesis</i>.<o:p></o:p></span></div>
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Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-73381161909184455152013-06-30T17:07:00.001-07:002013-06-30T17:07:39.024-07:00DOG DAYS OF SUMMERWelcome to the AGC Shofar magazine and blog for Chaplains who have a heart for God's truth. A lot has happened in the past few months which will change the landscape of America and how Bible Believing Chaplains will minister to those in the military. It is with this in mind that our two articles this month focus on who we are before the Lord. With so much confusion today it is time to get back to basics and what is truth. This starts from a godly perspective and what is right before God. <br />
President Steve Brown reminds us in the first writing who we are as Chaplains and our responsibility before God and others as an ordained clergy. Concepts which focus on our duty before a holy God and not on what is popular or the latest political fad. The second article is from our National Field representative Pat Doney. Pat brings us an edifying missive on God our Father and how it relates to Father's Day. Even though Father's Day has past, it reminds us what a Father is and how God our Father loves us. <br />
With that said, enjoy this months' articles. Read and meditate on God's goodness and pray for our country. God bless. <br />
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<b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">
The Definition of a Chaplain- by Steve Brown, President AGC (CAPT-ret, USN)</span></b><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;"><o:p> </o:p></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Background:
Well over 100 Endorsing Agencies send "Chaplains" to serve in
the Military Services, Hospitals, Prisons, and Public Safety Departments.
The "Religious Requirements" to be endorsed as a Chaplain vary
with each Endorsing Agency. Some Endorsing Agencies do not require
ordination (the military services do not require this either). Some
Agencies endorse women. Some view serving as a chaplain as a lesser
ministry than that of a Pastor, and so they place a lesser requirement on their
Chaplains. A Pastor once said of a Chaplain Candidate, <i>he does not
meet the Biblical standard to be a Pastor, but I would recommend him to be a
Military Chaplain</i>. <o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Every
AGC Chaplain <b><i>is first</i></b> a God-called Pastor who has been ordained
(set apart) for the Gospel ministry. You are <u>a Pastor in Uniform</u>.
We pray that you will excel in this calling as a Pastor (serving now for
a time as a Chaplain). While not every tour of duty will require the
traditional and repetitive Preaching/Teaching responsibilities of a local church
Pastor, you are always a Pastor. It is God who called you into the Gospel
ministry whether you serve in uniform or in civilian garb. His calling is
what really matters. It is that calling that will sustain you when (not if) the
going gets tough!</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;"><o:p> </o:p></span></div>
<br />
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">AGC
Endorsement requires Ordination, and Ordination is the work of a Local Church.
While "the AGC" has the capability to "ordain," we
will use this capability only as a last resort and always in support of a local
church we represent. Ordination is a local church's prerogative to
recognize and celebrate God's call on the life of a man, culminating in his
public "setting apart" to the Gospel Ministry.</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">
<o:p></o:p></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Biblically,
a candidate for ordination must not only be doctrinally sounds, but according
to the apostle Paul, a person desiring the office of "bishop" and/or
seeking the pastorate must meet the following qualifications (drawn from I
Timothy 3 and Titus 1):<span class="apple-style-span"> </span></span><span class="apple-style-span"><o:p></o:p></span></div>
<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">A desire to serve </span><o:p></o:p><br />
<ul type="disc">
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Blameless <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Husband of one wife <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Temperate - self-disciplined <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Sober-minded - contemplative and not given to irrational or
irresponsible thinking / behavior <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Good behavior <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Hospitable - friendly, compassionate, and welcoming <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Able to teach <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Not given to wine <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Not violent - should not be abusive <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Not greedy for money <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Gentle and not quarrelsome <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Not covetous <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">One who rules his own house well <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Not a "novice" - the pastor should be spiritually and
emotionally mature <o:p></o:p></span></li>
<li class="MsoNormal" style="color: black; line-height: 13.5pt; margin: 0in 0in 0pt; mso-list: l0 level1 lfo1; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; tab-stops: list .5in;"><span style="font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Solid testimony and reputation</span></li>
</ul>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">In
summary, while there are varied interpretations of the <i>I Timothy 3/Titus 1</i>
list above, and the Pastor is never a "perfect man," the Pastor
clearly ought to be an exemplary Christian Leader in his Private, Public, and
Pastoral Life. He should be a model for others to follow. <o:p></o:p></span></div>
<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">
</span><br />
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">An
AGC Chaplain is not a second class, throttled-back, version of a Pastor, a sort
of "Pastor-Lite." He is <u>a Pastor in Uniform</u>, <i>on loan</i>
from a local church, accountable to that church even though he is represented
by the AGC to the Military, a hospital, a prison, or a Public Safety
Department. </span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">
<!--[endif]--><o:p></o:p></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">BLUF:
Every AGC Chaplain is a Pastor who meets a local church's biblical requirements
to be ordained to serve as a Pastor, Elder, or Bishop (all three are used
interchangeably). The Pastoral Standard while variously interpreted is
intentionally high, placed there by God Himself in the inspired Text.
</span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">May
we be empowered by His grace to serve in such a way that others cannot help but
see the difference (Titus 2:10-15) and desire the One we serve. </span><span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;">Be
wise as a Serpent and Harmless as a Dove!</span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;"></span> </div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;"></span> </div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;"><o:p>PAT DONEY- AGC FIELD REP</o:p></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;"><o:p></o:p></span> </div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;"><o:p> <span style="font-size: small;">FATHER'S DAY</span></o:p></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;"><o:p><span style="font-size: small;"> BY</span></o:p></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;"><o:p><span style="font-size: small;"> PAT DONEY</span></o:p></span></div>
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<span style="color: black; font-family: "Verdana","sans-serif"; font-size: 10pt; mso-bidi-font-family: Arial;"><o:p></o:p></span> </div>
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<div align="JUSTIFY">
On June 16, we celebrate Father's Day. This is a wonderful and meaningful American tradition. God's Word has a lot to say about <b><i><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">fatherhood</span></span></i></b>: of the Devil, human fatherhood, and the fatherhood of God Himself. Jesus told His critics in John 8:44, "You are of your father the Devil, and the lusts of your father you will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own; for he is a liar, and the father of it." The LORD Jesus has given us a thumbnail sketch of <b><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">our </span></span></b>Adversary the Devil who Peter warns us Believers not to take lightly: "...your Adversary, the Devil, walks about seeking whom he may devour..." If that sounds scary, it is! For sure, <b><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">we </span></span></b>fathers need to ensure that we are a full 180 degrees away from this terrible example of fatherhood. Moving on to our role as human fathers, we are told in Psalm 105:13, "Like as a father pities his children, so the LORD pities them that fear Him" So we fathers are to be like our Heavenly Father, full of compassion and tender mercies. The Apostle Paul writes in Ephesians 6:4, "And you fathers, provoke not your children to wrath, but bring them up in the nurture and admonition of the LORD." The story of the so-called <b><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">Prodigal Son </span></span></b>is such a great example of a father's love and compassion to a son: "...This, my son was dead and is alive again; he was lost, and is found..." Luke 15:11-32. The father also has the responsibility of discipline: notice Hebrews12:7,ff, "...for what son is he whom the father chastens not..." Being a good Dad requires mentoring which we can get from our own dads, but more importantly from our Heavenly Father. And He is our Father; Galatians 3:26 says, "For you are all the children of God by faith in Christ Jesus." (This debunks the old ideas of the universal fatherhood of God, and the universal brotherhood of man.) In Romans 8:14,15, Paul reminds us that <b><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">we are adopted </span></span></b>into the family of <b><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">God </span></span></b><i><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">because of </span></span></i>Jesus Christ, and we can call Him, <b><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">"Abba Father." </span></span></b>This is a term of endearment which demonstrates the intimate relationship we have because of our being born again by the Holy Spirit of God. I Peter 1:23 says, "Being born again, not of corruptible seed, but of incorruptible, by the Word of God which lives and abides forever." In 1:19, Peter makes it clear that our relationship to the Heavenly Father is through the precious blood of Jesus Christ. In Matthew 6:9-13, Jesus tells his disciples to speak to their Father saying when they pray, "<b><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">Our Father</span></span></b>, who art in Heaven..." This is about our relationship to the Almighty, Creator God. On this Father's Day, let’s get a renewed look at our relationships, not only to our dads and children, but to our loving Heavenly Father who sent His blessed Son, Jesus Christ, to vicariously atone for our sins, and <b><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">to adopt us </span></span></b>into the family of God, so that now we can come boldly to the Throne of Grace and find mercy to help in time of need, and say with confidence, <b><span style="font-family: Times New Roman,Times New Roman;"><span style="font-family: Times New Roman,Times New Roman;">ABBA FATHER. Happy Father's Day! </span></span></b></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-44458279509227572502013-05-26T17:51:00.000-07:002013-05-26T17:51:34.951-07:00THROUGH A GLASS DARKLYWelcome to this month's AGC Shofar Blog/magazine. This month is the final installment in the series dealing with combat trauma and PTSD. As our title so abtly suggests, somethings are not so clear. In the Biblical context found in 1 Cor 13:12, the KJV mentions that the early Christians had only a partial revelation of understanding the difference between the spiritual gift of speaking in tongues and prophecy. They only knew things "Through a glass darkly." This meant that at first God did not reveal everything to us and it caused some confusion, but now that Scripture was completed believers had the completed Word of God to make things easy to understand. <br />
As believers, we do not have to wonder in the dark or "see through a glass darkly" when it comes to things like PTSD caused by combat stress. God has given to us a wonderful blueprint to understand our humanity and use God's powerful Holy Spirit for healing. It's quite simple, but yet powerful and profound. The only prerequisite is for us to believe and do it God's way, rather than think we can solve our own problems. So with that introduction, feel free to read the first two parts and then finish with the third part to understand this provocative part of how Christian Chaplains use God's Word to help our Soldiers', Sailors', Marines and Airmen. God bless. <br />
<br />
A NEW OLD WAY- Part three of three<br />
By Chaplain Tim Libertay<br />
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How Moral Injury Works and Solutions<o:p> </o:p></div>
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<span style="mso-tab-count: 1;"> </span>In this new paradigm of thinking,
we have postulated a new anthropology of how we are wired as people.<span style="mso-spacerun: yes;"> </span>Furthermore, a new causation for the
epidemiology of PTSD of moral injury is essential to understand the road to
recovery for those who suffer from the said affliction.<span style="mso-spacerun: yes;"> </span>Sin is the culprit and theology as found in
the Scriptures explains it succinctly.<span style="mso-spacerun: yes;">
</span>For the purposes of this study, there are two different types of sin
which goes to the heart of why people suffer from PTSD. <span style="mso-spacerun: yes;"> </span>There is sin which someone else does which
affects an individual and sin which a person commits which tears them apart
inside due to guilt.<span style="mso-spacerun: yes;"> </span></div>
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The Effects of
Two Different Types of Sin<o:p></o:p></div>
<span style="mso-tab-count: 1;"> </span>The first type of sin is the one
where an individual is the recipient of someone else’s sin.<span style="mso-spacerun: yes;"> </span>Physical and emotional abuse takes this
form.<span style="mso-spacerun: yes;"> </span>Whether it is an abused child or
spouse, many studies have already been done to demonstrate this effect on
people. <span style="mso-spacerun: yes;"> </span>When it deals with PTSD however,
it takes a form which causes the individual to withdraw and become
reclusive.<span style="mso-spacerun: yes;"> </span>Excessive loneliness is a
result.<span style="mso-spacerun: yes;"> </span>The individual loses hope and
lives in despair and of course it eventually takes a toll on the individual’s
physical health.<span style="mso-spacerun: yes;"> </span>The Psalmist describes
it when He is a victim of other’s sin towards Him: “Do not take my soul away
along with sinners or my life with men of bloodshed. In whose hands is a wicked
scheme and whose right hand are full of bribes.” (Ps 26:9-10). <span style="mso-spacerun: yes;"> </span>In this Psalm, the writer expresses a request
to avoid evil.<o:p></o:p><br />
<br />
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<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Furthermore, the feeling of oppression from
others who have done wicked things and still oppress a person has its effects
on one’s sanity and health: “The cords of death encompassed me, and the
torrents of ungodliness terrified me.<span style="mso-spacerun: yes;">
</span>The cords of Sheol (hell) surrounded me; the snares of death confronted
me” (Ps 18:4-5). <o:p> </o:p></div>
<br />
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<span style="mso-tab-count: 1;"> </span>In the examples, the Psalmist
doesn’t understand how he could be innocent, but </div>
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<span style="mso-tab-count: 1;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
still suffer from
the hatred of others.<span style="mso-spacerun: yes;"> </span>In the context of
the Psalmist, he has incurred the wrath of King Saul because of petty
jealousy.<span style="mso-spacerun: yes;"> </span>David is totally innocent and
cannot find a rational explanation for why the King wants to kill him.<span style="mso-spacerun: yes;"> </span>He has to flee for his life and in this moral
question is seeking answers.<span style="mso-spacerun: yes;"> </span>It affects
his understanding of what he knows as right and wrong and just doesn’t make any
sense to him.<span style="mso-spacerun: yes;"> </span>He feels alone, dejected
and has no answers.<span style="mso-spacerun: yes;"> </span>He is a victim of
someone else’s sin and hatred.</div>
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<span style="mso-spacerun: yes;"> </span>With this Biblical illustration comes a true
story of someone I counseled in the past who was diagnosed with PTSD.<span style="mso-spacerun: yes;"> </span>I hesitate to use this story because it
incriminates our own military and fighting forces, but in times of war, nothing
is perfect.<span style="mso-spacerun: yes;"> </span>I was sworn to confidentiality,
so for the sake of this illustration I will use it.<span style="mso-spacerun: yes;"> </span>I also understood that this is/was someone’s
perception of reality, so it could be distorted as to the facts.<span style="mso-spacerun: yes;"> </span>However, in this case, even perception was
reality because the individual demonstrated the same effects of what they
experienced as the Psalmist did.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>This Sailor was assigned to a unit as
support.<span style="mso-spacerun: yes;"> </span>There was a convoy that went
into a village and something happened where there was an indication of hostile
intent.<span style="mso-spacerun: yes;"> </span>A fire fight ensued and the
whole village was leveled:<span style="mso-spacerun: yes;"> </span>Men, women
and even children.<span style="mso-spacerun: yes;"> </span>As the Sailor told me
the story, it was still vivid and real and evoked a terrible memory and brought
tears.<span style="mso-spacerun: yes;"> </span>As I asked questions one
statement stood out: “I joined the military to do good things, not to be a part
which kills people.”<span style="mso-spacerun: yes;"> </span>This was definitely
a case for Moral Injury if there ever was one.<span style="mso-spacerun: yes;">
</span>It concerns one’s view of evil.<o:p></o:p></div>
<br />
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<span style="mso-tab-count: 1;"> </span>The solution to this will be developed
in the next chapter.<span style="mso-spacerun: yes;"> </span>What is interesting
is how the person got better and learned to deal with this event as a result of
my counsel in reference to the moral question.<span style="mso-spacerun: yes;">
</span>For now however, a simple summary is needed to bring out the main point
of this illustration.<span style="mso-spacerun: yes;"> </span>Sin caused by
others has the potential to effect and cause moral injury to an individual’s
peace of mind.<span style="mso-spacerun: yes;"> </span>It is something certainly
one cannot prove empirically, but has demonstrative effects on the well-being
of a person who experiences this type of event.<span style="mso-spacerun: yes;">
</span>This is one type of sin which I will call debilitating sin because sin
caused by others can and does affect all.<span style="mso-spacerun: yes;">
</span>It is the type that can induce guilt, (even though it doesn’t have to),
but its horrific memories evoke a helplessness which </div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
cannot be
answered in one’s own world view or experiences.<span style="mso-spacerun: yes;"> </span>In reality it’s a different side of the same
coin, but the next type of sin has a more devastating effect on a person’s
overall well-being.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<o:p> </o:p>The Mechanism of Moral
Guilt<o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>To remind the reader, if one accepts the
premise that we are all created in the image of God, we have an intrinsic sense
of what is right and wrong.<span style="mso-spacerun: yes;"> </span>We are all
“hard-wired” sort of speak to know and understand morality.<span style="mso-spacerun: yes;"> </span>Morality has traditionally been defined in
terms of Theological constructs.<span style="mso-spacerun: yes;"> </span>In
other words, what is right and wrong for all people is inherent within us
because God has put it there.<span style="mso-spacerun: yes;"> </span>There are
certain spiritual laws and to break them brings certain negative
consequences.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>For instance, we understand what love is
because God is love (1 John 4:8).<span style="mso-spacerun: yes;"> </span>We
know what righteous (a state of being right) judgment is because God is a
Righteous Judge (John 7:24).<span style="mso-spacerun: yes;"> </span>Judgment is
something we know exist and seek after it.<span style="mso-spacerun: yes;">
</span>These are of course moral and hence, non-empirical truths.<span style="mso-spacerun: yes;"> </span>However, we know these truths to be
self-evident.<span style="mso-spacerun: yes;"> </span>These are truths which
cannot be confirmed empirically, but deep down we know them to be true
nonetheless.<span style="mso-spacerun: yes;"> </span>They exist and to deny they
do not exist is to deny obvious truth.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>It is in this realm that the key towards
“moral injury” dwell.<span style="mso-spacerun: yes;"> </span>A working
knowledge of theology is essential at this point because without it, one is
totally in the dark.<span style="mso-spacerun: yes;"> </span>This is where
modern education has fallen because up to a generation ago, all education
included it.<span style="mso-spacerun: yes;"> </span>Even if one was not a
believer in it, at least those of the past had a working knowledge of it. Scientists
understood it as being part of the greater whole. <span style="mso-spacerun: yes;"> </span>Even a deist like Thomas Jefferson when he
started the University of Virginia felt it important to include the Scriptures
in his introduction of a non-religious curriculum.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>In the previous study of sin, one cannot
answer the question of evil and all of the terrible things it wreaks on a
society or individuals.<span style="mso-spacerun: yes;"> </span>In moral guilt,
one feels guilt, shame and other emotions due towards an action one has
committed or not committed.<span style="mso-spacerun: yes;"> </span>The
mechanism behind feelings in our soul and spirit are due towards our falling
short of what God desires, expects and wants from us.<span style="mso-spacerun: yes;"> </span>It is this falling short of God’s standards which an
individual uses to come to God through prayer or personal intercession.<span style="mso-spacerun: yes;"> </span>If something is wrong, there is an inherent
sense of guilt and shame.<span style="mso-spacerun: yes;"> </span>As one has
this sense, one can choose to ignore it or do something about it.<span style="mso-spacerun: yes;"> </span>If ignored, the person can either live with
this guilt or find other means to deal with the internal pain.<span style="mso-spacerun: yes;"> </span>This is not a good thing because often this
type of person seeks a cure which will only treat the symptoms, rather than get
to the cause of the problem.<span style="mso-spacerun: yes;"> </span>These are
the people who seek after drugs, alcohol or other means to mask the pain.<span style="mso-spacerun: yes;"> </span>This type of individual manifests destructive
behavior found in self-destructive behavior or relationships.</div>
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<span style="mso-spacerun: yes;"> </span>The other alternative to deal with moral
guilt is for a person to use their pain as a means to approach a benevolent God
and ask for forgiveness.<span style="mso-spacerun: yes;"> </span>This is the key
which unlocks the mystery of who we are as humans.<span style="mso-spacerun: yes;"> </span>If one accepts the premise that there is non-empirical
truth and we are indeed created by an Omnipotent and Omniscient God who has
offered total forgiveness for our moral guilt (sins) through Christ, then this
makes perfect sense. <span style="mso-tab-count: 6;"> </span><o:p></o:p></div>
<br />
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<span style="mso-tab-count: 5;"> </span>Case
Studies</div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<o:p> </o:p></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
Tom (not real
name) was a sniper for the SEALs.<span style="mso-spacerun: yes;"> </span>We had
worked together intermittently for about a year when I noticed that Tom had lost
a lot of weight and he looked “tired.”<span style="mso-spacerun: yes;">
</span>Furthermore, the word through the grapevine was Tom had just gotten
divorced from his wife.<span style="mso-spacerun: yes;"> </span>Understanding
the symptoms, but not knowing the details, I invited Tom to lunch on my
dime.<span style="mso-spacerun: yes;"> </span>Eventually we developed not a
close friendship, but a mutual acquaintance where we could talk openly about
almost anything.<span style="mso-spacerun: yes;"> </span>I had prayed for Tom
and I asked the Lord to give me some opportunity someday to help him.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>That day finally came after six months.<span style="mso-spacerun: yes;"> </span>Tom came in and closed the door behind
him.<span style="mso-spacerun: yes;"> </span>It was here that Tom finally told
me he was on an Op (SEALs are known as “Operators” and “operators” do
“operations” or “ops”) and he took someone out.<span style="mso-spacerun: yes;">
</span>He said he was good at what he did and he had excellent training to do
his mission.<span style="mso-spacerun: yes;"> </span>Even though he had done
many such ops, this one bothered him because when he looked through his scope
on what he had done, he could see the brain matter and blood splatter on the
wall behind the individual he had just killed.<span style="mso-spacerun: yes;">
</span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>From this experience he started to “self-medicate”
(drink) himself.<span style="mso-spacerun: yes;"> </span>From an increase in alcohol
abuse he said he started having nightmares, then daymares.<span style="mso-spacerun: yes;"> </span>He was listless and couldn’t sleep and he
said it cost him his marriage.<span style="mso-spacerun: yes;"> </span>Now it
was affecting his health and his life in the “Teams” (this is unit where other
operators work).<span style="mso-spacerun: yes;"> </span>He had gone to the Navy
Psychologists and after a year of drugs, therapy and treatments; he still couldn’t
get rid of the deep anguish he was going through.<span style="mso-spacerun: yes;"> </span>He was desperate and definitely
hurting.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>This was an obvious case of moral guilt which
led to his head and heart telling him two different things.<span style="mso-spacerun: yes;"> </span>He did his job, but was not trained in how to
deal with moral issues.<span style="mso-spacerun: yes;"> </span>Understanding Ps
51 like I did, I then told him that he did what he was trained to do, but that
we have a soul and a spirit that communicates with a Holy and Perfect God.<span style="mso-spacerun: yes;"> </span>In this context, I was able to put his
experience in Theological terms of sin, guilt, forgiveness and redemption.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>Of course the redemption was the forgiveness
of our sin through Jesus Christ’s payment on the Cross of Calvary.<span style="mso-spacerun: yes;"> </span>At this point, Tom asked for forgiveness and
I believe at this point there was also a spiritual conversion on his part.<span style="mso-spacerun: yes;"> </span>I could see it in his eyes that he understood
what had happened and there was a change in the air of our discussion.<span style="mso-spacerun: yes;"> </span>Tom told me he felt that a huge burden had
been lifted off his shoulders.<span style="mso-spacerun: yes;"> </span>The whole
discussion took about an hour and Tom left to go home.</div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>The next day was a normal work day and I was
curious to see how Tom was doing.<span style="mso-spacerun: yes;"> </span>In the
early afternoon, he stopped by my office and made some amazing confessions to
me.<span style="mso-spacerun: yes;"> </span>With his deep and penetrating look,
he told me that he was able to sleep for the first time in about 2 years.<span style="mso-spacerun: yes;"> </span>Not only that, but his nightmares and
daymares were gone.<span style="mso-spacerun: yes;"> </span>In his words, “he
was a new man.”</div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>The big question now is: did it stick?<span style="mso-spacerun: yes;"> </span>My answer is an unequivocal and emphatic
“yes.”<span style="mso-spacerun: yes;"> </span>Tom did grow in his Christian
faith in the few months we had together, but I lost track of him over the years
since.<span style="mso-spacerun: yes;"> </span>Last I talked to him; he wanted
to get back with his wife.<span style="mso-spacerun: yes;"> </span>This was a
complete success story of how a religious conversion makes a difference.<span style="mso-spacerun: yes;"> </span>Not all of them end up like this, but all who
have heard this explanation get better because they understand something that
cannot be codified or empirically understood.<span style="mso-spacerun: yes;">
</span>This is why it is essential to understand this question in terms of a
theological answer towards guilt, Forgiveness and
redemption.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>This is shared in “Brian’s” (not real name)
story.</div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
Case #2<o:p></o:p></div>
<span style="mso-spacerun: yes;"> </span>Brian was also a SEALs sniper who had been
home from his last deployment about four months.<span style="mso-spacerun: yes;"> </span>He was drinking heavily and was having some
serious fights with his wife.<span style="mso-spacerun: yes;"> </span>He came in
on his own recognizance because he knew there was something wrong with him and
he didn’t want to “self-destruct.”<span style="mso-spacerun: yes;"> </span>He
had all of the same “symptoms” as Tom and many others like him who had gone
through the horrors of multiple deployments in Iraq.<span style="mso-spacerun: yes;"> </span><o:p></o:p><br />
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>As I always do, I explained to Brian how the
soul and spirit react towards doing something that goes against how God made
us. <span style="mso-spacerun: yes;"> </span>He was patient as I went through all
of the theology of morality and the non-empirical world of spiritual truth. <span style="mso-spacerun: yes;"> </span>From his body language however, I could tell
that he wasn’t interested in some of the “God talk.”<span style="mso-spacerun: yes;"> </span>When I told him that I wasn’t looking for a
conversion because that is a personal choice and decision between him and God,
I only wanted him to know and understand the mechanism of how his actions have
caused him inner pain.<span style="mso-spacerun: yes;"> </span>To which Brian
expressed how he couldn’t forgive himself for what he had done.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>There was something there that resonated with
Brian.<span style="mso-spacerun: yes;"> </span>Even though he was not a
religious person, spiritual truth hit to the very core of who he was as a
person.<span style="mso-spacerun: yes;"> </span>It was a different reality for
him and he had never thought in terms or categories of “sin,” “redemption,” or
“forgiveness.”<span style="mso-spacerun: yes;"> </span>Again, it was like a
light bulb was turned on and it sparked something in him that made sense.<span style="mso-spacerun: yes;"> </span>He had wrestled with some spiritual truths of
good and evil and wasn’t able to put them in the proper perspective.<span style="mso-spacerun: yes;"> </span>Now he had the tools to deal with his moral
injury or moral guilt.<span style="mso-spacerun: yes;"> </span>He understood
what was happening to him and his inner anger.<span style="mso-spacerun: yes;">
</span>Life once more made sense to him.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>It was at this juncture I felt my time was
ending with Brian. However, after a week he called me again to deal with some
other questions he had in his life.<span style="mso-spacerun: yes;"> </span>He
did share that he was at peace once again and he wasn’t drinking anymore.<span style="mso-spacerun: yes;"> </span>We saw each other for a few more counseling
sessions.<span style="mso-spacerun: yes;"> </span>He had a lot of questions
which were spiritual in nature.<span style="mso-spacerun: yes;"> </span>I never knew if
Brian had made a conversion or not because I leave that up to the individual
and God, but I do know that our first encounter helped him to put life into a
proper balance.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>These two examples are just two of many which
typify and illustrate how moral guilt or injury is a factor in taking someone’s
peace of mind.<span style="mso-spacerun: yes;"> </span>Since it is a question
which deals with our mind, emotions and will via the soul and spirit the best way
to resolve it falls in the theological realm.<span style="mso-spacerun: yes;">
</span>Of course with some this is not even an option due to their
anti-religious bias, however, one cannot argue with success.<span style="mso-spacerun: yes;"> </span>If it walks like a duck, quacks like a duck
and looks like a duck, common sense tells one that it usually is a duck. <span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"></span><span style="mso-tab-count: 5;"> </span>Conclusion<o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<o:p> </o:p><span style="mso-tab-count: 1;"> </span>There is a plethora of therapies
out there which all have some very limited success.<span style="mso-spacerun: yes;"> </span>Like the proverbial “blind men and the
elephant” illustration, everyone thinks their method is the one which will help
those suffering from military PTSD the most.<span style="mso-spacerun: yes;">
</span>Science and modern psychiatry has come full circle now and is wrestling
with a new concept which theologians have known for centuries: Moral
Guilt.<span style="mso-spacerun: yes;"> </span>Guilt destroys lives and crushes
dreams.<span style="mso-spacerun: yes;"> </span>It is an equal opportunity
destroyer, especially for those who have done or experienced terrible
things.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>Much to the chagrin of atheists, scientists,
therapists and agnostics, our humanity rests on our soul and spirit and its
relationship to God.<span style="mso-spacerun: yes;"> </span>It is just simply a
fact of this life.<span style="mso-spacerun: yes;"> </span>Whether one believes
it or not will affect ones’ value system and world view and reveal bias’s which
normally are never discussed or brought up in an empirical world.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>As a result, I challenge the scientific
communities to include theology in their training and discussions.<span style="mso-spacerun: yes;"> </span>Not every fact in this world can be verified
by the scientific method.<span style="mso-spacerun: yes;"> </span>To ignore this
truth is done at our own peril and will have severe limitations in the long
run.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>The logical conclusion of all this is to have
a correct epistemology where all truth is incorporated and welcomed and has a
place of the table of solutions.<span style="mso-spacerun: yes;"> </span>We must
understand the dual nature of truth.<span style="mso-spacerun: yes;"> </span>One
leg can be understood in the physical world and be verified by our senses.<span style="mso-spacerun: yes;"> </span>The other leg is a reality where there is a
spiritual dimension.<span style="mso-spacerun: yes;"> </span>The two are not
mutually exclusive, but have an intersection which affects our lives.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>The Judeo-Christian world-view is one in
which our laws, civilization and education is built off of certain axiomatic
truths.<span style="mso-spacerun: yes;"> </span>To ignore this aspect is to deny
truth.<span style="mso-spacerun: yes;"> </span>This is a mistake because answers
to help our fighting men and women are found in this paradigm.<span style="mso-spacerun: yes;"> </span>A true scientist will seek the truth of
their data based on their research.<span style="mso-spacerun: yes;"> </span>A
true theologian will explain all truth while understanding how all of the
disciplines come together through one unified whole, namely God.<span style="mso-spacerun: yes;"> </span>This is an axiomatic truism which has always
existed, we have merely chosen as a society and discipline to ignore.<span style="mso-spacerun: yes;"> </span>We can do better.<span style="mso-spacerun: yes;"> </span>WE must get beyond our bias’s and embrace
anything which will help our country’s most precious resource: our fighting men
and women in uniform. </div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>It is the least we can do to help those brave
men and women who have given so much of their lives for the preservation of our
country.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"></span>Bibliography:<o:p></o:p></div>
<span style="mso-no-proof: yes;">Cantrell, Bill. "Moral Injury: Spiritual
Perspective." <i>Combat and Operational Stress Control.</i> San Diego,
April 2011.</span><br />
<div class="MsoBibliography" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<span style="mso-no-proof: yes;">Chris Adsit, Rahnella Adsit and Marshele Waddell. <i>When
War Comes Home: Christ Centered Healing for Wives of Combat Veterans.</i>
Newport News, VA: Military Ministry Press, 2008.<o:p></o:p></span></div>
<span style="mso-no-proof: yes;">Drescher, Kent. "Bridging Chaplaincy and Mental
Health Care." San Diego: Veterans Administration, 2011.</span><br />
<div class="MsoBibliography" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<span style="mso-no-proof: yes;">Fischer, David Hackett. n.d.</span></div>
<div class="MsoBibliography" style="margin: 0in 0in 0pt 0.5in; text-indent: -0.5in;">
<span style="mso-no-proof: yes;">—. <i>Historians Fallacies: Toward a Logic of
HIstorical Thought.</i> New York, NY: Harper and Row Publishers, Inc., 1970.<o:p></o:p></span></div>
<span style="mso-no-proof: yes;">Freiberg, Bob. <i>Spiritual Warfare with the United
States Navy Seals.</i> D.Min dissertation for Talbot Seminary, 2003.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Gaskin, Thomas. "2008 Marine Corps Combat
Operational Stress Control Conference." <i>COSC.</i> San Diego: US Marine
Corps, 2008.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Gordon, James. <i>The Center for Mind-Body Medicine.</i>
Annual, Washington, DC: Center for Mind-Body Medicine, 2008-2009.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Grossman, David. <i>On Killing: The Psychological Cost
of Learning to Kill in War and Society.</i> 3rd. New York, NY: Back Bay Books,
2009.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Hammer, Paul. "Navy and Marine Corps Combat and
Operational Stress Conference: Taking Action, Measuring Results." <i>Conference
Guide.</i> San Diego: US Navy and Marines Corps, 18-20 MAY, 2010.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Herodotus. "Herodotus: The Persian War- Battle of
Marathon." <i>Then Again... Primary Sources.</i> 2005. (accessed November
30, 2011).<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Homer. <i>The Iliad.</i> Translated by Robert
Fitzgerald. Garden City, New York: Doubleday and Company, Inc, 1974.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Horner, Grant. <i>Meaning at the Movies: Becoming a
Discerning Viewer.</i> Wheaton, ILL: Crossway, 2010.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Meninger, Karl. n.d.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">—. "Introduction on Suicide workshop." <i>Military
Suicide Preventiuon.</i> Topeka: Meninger Clinic, 1998.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">multiple. <i>Combat Stress Injury:Theory, Research and
Management.</i> Edited by Charles and Nash, William Figley. New York, New York:
Routledge , 2007.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Pearcey, Nancy. <i>Saving Leonardo: A Call to Resist
the Secular Assault on the MInd, Morals and Meaning.</i> Nashville, TN: B &
H Publishing Group, 2010.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Shay, Jonathan. <i>Achilles in Vietnam: Combat Trauma
and the Undoing of Character.</i> New York, New York: Simon and Schuster, 1994.<o:p></o:p></span><br />
<span style="mso-no-proof: yes;">Thompson. <i>The History of the French Revolution from
its commencement to the middle of the year 1798.</i> Southampton: W. Thompson,
1799.<o:p></o:p></span><br />
z<span style="mso-no-proof: yes;">oroya, Gregg. "Study Suggests feeling of guilt
are a top PTSD cause: Moral Injury may be added as factor in troops
diagnosis." <i>USA Today</i>, November Nov 25-27, 2011: 1.</span>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-76362793158749751502013-04-28T15:18:00.000-07:002013-04-28T15:18:52.142-07:00THEOLOGICAL TRUTHS IN AN UNBELIEVING WORLDWELCOME TO THIS MONTHS' "AGC SHOFAR"<br />
This month's "Shofar" covers the second of three parts dealing with Combat Trauma, commonly called "PTSD." While there is a lot of information out in reality and cyberspace on this subject, hardly anything is written about something that has shown to have merit and actually works and that is this axiomatic truth: The cause of combat PTSD is a moral issue and not a psychological one. Many Chaplains in the military have discovered this little known fact and are doing wonderful things as they counsel our fighting men and women in their personal journey to get back to a sense of normalcy. However, no one is sharing their experiences, so the general population does not know or understand about this aspect of treating PTSD. <br />
As a result, Chaplain Libertay has articulated in this article a need and a plan which has already passed the test of research, time and effectiveness for our Sailor, Marine, Soldier and Airmen seeking help. So, enjoy the second of three articles for this month's "Shofar" magazine. <br />
<br />
THE IMPORTANCE OF THE SPIRITUAL! by Chaplain Tim Libertay<br />
<span style="mso-spacerun: yes;"></span><br />
<span style="mso-spacerun: yes;"> </span><span style="mso-tab-count: 1;"> </span>By using the article “the” before the
word “Spiritual,” I’m emphasizing there is an aspect to all of us which cannot
be defined or articulated by modern science and the discipline of
psychology.<span style="mso-spacerun: yes;"> </span>It is beyond the scope of
the collection of data, observation and classification systems.<span style="mso-spacerun: yes;"> </span>Science deals with models based on
observation.<span style="mso-spacerun: yes;"> </span>Honestly, how does one
quantify such concepts as “love,” “art,” “beauty,” “evil,” and “good?”<span style="mso-spacerun: yes;"> </span>There are many more quantifying concepts, but
few doubt these are real concepts nonetheless.<span style="mso-spacerun: yes;">
</span>These are hard to qualify and to empirically give measurements which
express why person A loves Person B twice or even three times more than Person
C loves Person B just simply cannot be done.<span style="mso-spacerun: yes;">
</span>In short, empirical and objective Science has its limits.<span style="mso-spacerun: yes;"> </span><o:p></o:p><br />
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-spacerun: yes;"> </span>Furthermore,
Psychology, Science and philosophy only observe things and propose
methodologies to solve problems. <span style="mso-spacerun: yes;"> </span>This
discipline has no axiomatic truth claims, merely trends, probabilities and
analysis.<span style="mso-spacerun: yes;"> </span>This is why the answer must
lie somewhere else.<span style="mso-spacerun: yes;"> </span>To observe something
intrinsic (is that possible?) <span style="mso-spacerun: yes;"> </span>and then
put out a solution is pure supposition.<span style="mso-spacerun: yes;">
</span>Furthermore, the solutions that are put out at that point reflect the
experiences, lack of experiences or even biases of the author. <span style="mso-spacerun: yes;"> </span>It’s as if one puts together a car engine with
only spark plugs and a cam shaft because that’s all the mechanic specializes
in.<span style="mso-spacerun: yes;"> </span>Common sense tells one that if a
person has a bias against something <o:p></o:p></div>
piritual or in the realm of theology they will not look for
solutions in that field. <o:p></o:p><br />
<br />
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<span style="mso-spacerun: yes;"> </span>This is exactly what
happened a few centuries ago when a group of deists, atheists and agnostics exalted
reason above natural revelation.<span style="mso-spacerun: yes;"> </span>This
group of French Enlightenment writers called the “Philosophes” paved the way
for human excesses culminating in the French Revolution.<span style="mso-spacerun: yes;"> </span>They gave “rational” explanations towards
natural phenomena and because of their biases against God they postulated an
alternative reality based solely on human reason.<span style="mso-spacerun: yes;"> </span>To make matters worse, atheistic historians
and philosophers have taken the writings and works of believing scientists like
Newton, Keplar and DeCartes and stripped their Theistic context about our world
around us and only kept their methods and observations of our physical
world.<span style="mso-spacerun: yes;"> </span>In other words, while agreeing
with the science of believers, the philosophes did what they could to discredit
the ontological reason behind empirical science. <o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-spacerun: yes;"> </span>More importantly than
this though, is for one to understand what has happened in our academic circles
concerning spiritual truths.<span style="mso-spacerun: yes;"> </span>Essentially
in the past when ‘truth” discussions revolved around Theological and Biblical
concepts, agnostic concepts from less than honest intellectuals omitted certain
facts from academic pursuits.<span style="mso-spacerun: yes;"> </span>For
instance, how many of us in secular universities when we took basic philosophy
were told that Voltaire and Rousseau had shown natural philosophy (science) and
the Renaissance of the 18<sup>th</sup> century had triumphed over the
superstition of the Reformation?<span style="mso-spacerun: yes;"> </span>Who
among us as we sat in our seats in our first science or philosophy class heard
the professor say “The thunderstorm that terrified Martin Luther to start the
Reformation ended up being explained as electricity during the Enlightenment of
Benjamin Franklin” a few centuries later.<span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>Truth be
told, both Voltaire and Rousseau believed in God, but hated the Roman Catholic
Church and organized religion.<span style="mso-spacerun: yes;"> </span>Both
lived terribly immoral lives and hated each other.<span style="mso-spacerun: yes;"> </span>In other words, their morality determined
their theology and so with their writings did away with a world view without a
personal god.<span style="mso-spacerun: yes;"> </span>Their lives are nothing
but exploits of men who live as practical atheists with no moral restraints.<span style="mso-spacerun: yes;"> </span>A sad commentary indeed on those who exalt
human reason in the theoretical world, but use their intellect as an excuse to
live in the depths of depravity and despair in the real one.<span style="mso-spacerun: yes;"> </span>Such is human reason or “moral injury”
without the context of theology behind it. <o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-spacerun: yes;"> </span>Here in America this
debate raged on in our seminaries and universities until finally the issue of
spirituality and Theology became a forbidden topic in our academic
culture.<span style="mso-spacerun: yes;"> </span>It is ironic that the same
historical religious academic system which propagated <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>“Universals” (a moral belief system that God
is behind all truth) which eventually gave rise to the scientific method, <span style="mso-spacerun: yes;"> </span>resulted in totally doing away with any talk
or so called need of Theological truth. To wit: while the Christian educational
system gave rise to modern science, modern science has now declared the realm
of God and spirituality a forbidden or non-essential subject. <o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>There is a
danger to this type of rationalism:<span style="mso-spacerun: yes;"> </span>the
possibility that one has by their very own biases left out a possible solution to a
problem.<span style="mso-spacerun: yes;"> </span>David Hackett Fischer writes:
“The fallacy of the negative proof is an attempt to sustain a factual position
merely by negative evidence.”<span style="mso-spacerun: yes;"> </span>It occurs
whenever a historian declares that “X is not the case,” and then proceeds to
affirm or assume that not-X is the case.”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[1]</span></span></span></span></a><span style="mso-spacerun: yes;"> </span>In other words, that which we reject could
possibly be the answer to that which one seeks after.<span style="mso-spacerun: yes;"> </span>Such is the case with the “moral injury”
portion of those who suffer from PTSD.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>A full
understanding of moral injury has already been developed and discussed over
almost two thousand years of Christianity.<span style="mso-spacerun: yes;">
</span>To go down this road however is unacceptable for many who are clinicians
because they have been acclimated to a certain mindset without absolutes and
that is one of the things taught in Theology.<span style="mso-spacerun: yes;">
</span>To this thought Fischer mentions another false logical premise and that
is “The counter fallacy of argument ad novitam which is the appeal to novelty
or modernity.”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[2]</span></span></span></span></a><span style="mso-spacerun: yes;"> </span>Furthermore, much of clinicians’ natural
proclivities follow a bias against the Judean-Christian ethic and a belief of a
personal God and that God as described in the Holy Scriptures.<span style="mso-spacerun: yes;"> </span>In short: The Scriptures presuppose a
different view of who man is and how he came to be and that is an unacceptable
alternative for someone who is a psychologist, clinician or researcher. <o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>It is this
view of man which tells us that the human race has a spiritual side and
presupposes a God with right and wrong presuppositions of good and evil.<span style="mso-spacerun: yes;"> </span>It is a totally different anthropology of who
we are as humans and how did we get there. <o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>At this
juncture many may be uncomfortable with the content.<span style="mso-spacerun: yes;"> </span>However, keep in mind that 92 percent of all
Americans have some type of belief in God.<span style="mso-spacerun: yes;">
</span>Of these, 82 percent have some type of Judeo-Christian view of
spirituality.<span style="mso-spacerun: yes;"> </span>So even if the person
reading this might not agree with the Theological concepts, the majority of the
people you are trying to help do believe these things. There is a Scripture
which states: Be wise as serpents, but harmless as doves.”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn3" name="_ftnref3" style="mso-footnote-id: ftn3;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[3]</span></span></span></span></a><span style="mso-spacerun: yes;"> </span>What that means in our context is for one to
essentially understand the situation, so one can help those who need help.<span style="mso-tab-count: 1;"> </span> <o:p></o:p></div>
<br />
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<span style="mso-tab-count: 1;"> </span>A century
later, a man who never traveled further than a few miles from where he was born
totally changed the paradigm on how we see life and the spiritual. His name was
Immanuel Kant.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>His contribution was we all have an innate
understanding of morality without God and we are taught certain things about
life and understanding of the supernatural by our culture.<span style="mso-spacerun: yes;"> </span>Kant still is the darling of social engineers
because if one does not like what is put into the minds of youth, then one can
change the input and create a different society.<span style="mso-spacerun: yes;"> </span>This is essentially the mission of many in
public education where the university professors have become the high priests
of a new social religion without a god and teachers have become their
missionaries. <o:p></o:p></div>
<br />
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<span style="mso-spacerun: yes;"> </span>A sample and
demonstration of this kind of thinking now permeates our societies’ mores and
customs that anything Christian automatically affects how we think as a
culture.<span style="mso-spacerun: yes;"> </span>Bishop John Paprocki of
Springfield Illinois said it perfectly:<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0.5in 0pt; mso-margin-bottom-alt: auto;">
<span style="mso-spacerun: yes;"> </span>So it is not a
question of the sacred and the secular, properly understood, being in
opposition to each other. The problem is an ideology of secularism laced with
profanity, not in the sense of “profanity” as commonly understood to refer to
foul language, but “profanity” as related to the “profane,” a word which comes
from the Latin, pro + fano, literally, “out in front of the temple.” The
“profane” is that which is excluded or excludes itself from God, from all that
is holy.<span style="mso-spacerun: yes;"> </span>Thus, our concern today is not
with the secular world, but with a profane secularism that seeks to exclude God
from the world outside the temple or church.<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn4" name="_ftnref4" style="mso-footnote-id: ftn4;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[4]</span></span></span></span></a><o:p></o:p></div>
<br />
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<span style="mso-spacerun: yes;"> </span>Furthermore, if a
person of faith in Christianity even publically admits it, they are fair game
for humiliation and overt ridicule.<span style="mso-spacerun: yes;"> </span>In
an article on “Cultural Describing Christophobia,” Denver Broncos quarterback
Tim Tebow is vilified openly as he lives out his faith as a Christian:<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0.5in 0pt; mso-margin-bottom-alt: auto;">
<span style="mso-spacerun: yes;"> </span>Tim Tebow is a target
of irrational hatred, not because he’s an iffy quarterback at the NFL level, or
a creep personally, or an obnoxious in your face proselytizer.<span style="mso-spacerun: yes;"> </span>He draws hatred because he is an unabashed
Christian, whose calmness and decency in the face of his Christophobic detractor’s
drives them crazy… is a serious cultural problem in these United States.<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn5" name="_ftnref5" style="mso-footnote-id: ftn5;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[5]</span></span></span></span></a><o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-spacerun: yes;"> </span>While this is an
example, it mirrors much of what society feels about Christians and
Christianity.<span style="mso-spacerun: yes;"> </span>The take away from this
type of thinking is that anything Christian has nothing to contribute to
anything and is totally unrelated to the real world.<span style="mso-spacerun: yes;"> </span>Unless of course it can be blamed for a
societies’ problems.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-spacerun: yes;"> </span>The logical
conclusion of a society bred on Voltaire, Rousseau and Kant gives rise to a
belief system that doesn’t need god or even spiritual truth.<span style="mso-spacerun: yes;"> </span>Hence, it is no surprise that much of what we
find in psychology and mental health is a follow on of this belief system.<span style="mso-spacerun: yes;"> </span>Again, one needs to be careful of this type
of paradigm because philosophically a man named Arthur Schopenhauer disproved
much of Kant’s assertions. Schopenhauer argued:</div>
<div class="MsoNormal" style="margin: 0in 0.5in 0pt; mso-margin-bottom-alt: auto;">
<span style="mso-spacerun: yes;"> </span>In every age much
good morality has been preached; but the explanation of its raison d’etre has
always been encompassed with difficulties.<span style="mso-spacerun: yes;">
</span>On the whole we discern an endeavor to get at some objective truth, from
which the ethical injunctions could be logically deduced; and it has been found
to gravitate solely towards its own individual welfare, the idea of which in
its entirety is designed by the term “blissfulness;” and this striving after self-satisfaction
leads mankind by a path very different to the one morality would fain point
out. <a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn6" name="_ftnref6" style="mso-footnote-id: ftn6;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[6]</span></span></span></span></a><o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto;">
<i style="mso-bidi-font-style: normal;"><span style="mso-spacerun: yes;"> </span>The
Basis of Morality </i>essential proves by reason that the road traveled by Kant
and his progeny end up nowhere because there is no such thing as absolute truth
and one cannot make any judgments on moral issues. <span style="mso-spacerun: yes;"> </span>Worse yet, this type of thinking is based purely
on selfishness. <span style="mso-spacerun: yes;"> </span>The ultimate result is a
society based on chaos because there is no truth or standard. <span style="mso-spacerun: yes;"> </span>Hence, this is an empty and fruitless
endeavor.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span><span style="mso-spacerun: yes;"> </span>A search for life without absolute spiritual
knowledge and truth can never answer the deep question of our existence.<span style="mso-spacerun: yes;"> </span>Without spiritual truth and the knowledge of
God’s grace and justice, humankind is left with a selfish desire to fend for
itself. <span style="mso-spacerun: yes;"> </span>From this perspective, we are
nothing, but animals and have no moral compass.<span style="mso-spacerun: yes;">
</span>Evil is merely a concept and cannot exist and therefore is only in the
eye of the beholder and is purely subjective.<span style="mso-spacerun: yes;">
</span>Since there is no god and absolute truths, both good and evil are simple
societal constructs which can be undone by ourselves.<span style="mso-spacerun: yes;"> </span></div>
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<span style="mso-spacerun: yes;"> </span>Are the modern day
“Priests” and followers of this philosophy this blind?<span style="mso-spacerun: yes;"> </span>Of course evil exists!<span style="mso-spacerun: yes;"> </span>Does one’s ideology against the truths’ of
Theology prevent one from acknowledging the simple truths of the cause of PTSD?<span style="mso-spacerun: yes;"> </span>I submit an unequivocal “yes.”<span style="mso-spacerun: yes;"> </span>The horrors of combat prove the inhumanity of
man to man.<span style="mso-spacerun: yes;"> </span>Without Biblical truth
determining Spiritual and moral values, everything is relative and there is no
absolute truth.<span style="mso-spacerun: yes;"> </span>The alternative is a
world devoid of anything of moral truth and leads towards viewing life in
Communistic categories of social, economic and political only realities. </div>
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<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>With this new found perspective, a solution
is still needed for the problems caused by combat trauma.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Let us
now look at the work and research of others and put it into the proper
perspective.<span style="mso-spacerun: yes;"> </span>The results may be
helpful for many seeking relief.</div>
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<span style="mso-tab-count: 1;"> </span>In the early
90’s a new book came out that broke barriers of how one understood PTSD for
combat vets.<span style="mso-spacerun: yes;"> </span>In Jonathan Shay’s work
“Achilles in Viet Nam-the undoing of character,” he articulated how combat
changes people.<span style="mso-spacerun: yes;"> </span>By using the
illustration of Achilles in Homer’s “Iliad,” he showed by analogy how slowly a
person loses their humanity and compassion and then becomes a new person in
battle.<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn7" name="_ftnref7" style="mso-footnote-id: ftn7;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[7]</span></span></span></span></a><span style="mso-spacerun: yes;"> </span>I also came across this truth when doing my
research with combat vets.<span style="mso-spacerun: yes;"> </span>I succinctly
remember one of my co-workers suffering from PTSD telling me “I could tell
slowly, but surely I was losing myself.”<span style="mso-spacerun: yes;">
</span>When asked why he didn’t do anything about it, he replied “I didn’t want
to disappoint my friends who relied on me.”<span style="mso-spacerun: yes;">
</span>One of the recurring themes of those in combat was the realization they
were changing their “inner” voice. <a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn8" name="_ftnref8" style="mso-footnote-id: ftn8;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[8]</span></span></span></span></a></div>
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<span style="mso-spacerun: yes;"> </span>Jonathan Shay is
considered the “Father of PTSD” for many military psychologists and is often a
guest in the military medical PTSD treatment circles.<span style="mso-spacerun: yes;"> </span>From there many of his ideas and solutions to
vet’s problems have given rise to many therapies and ideas of treatment…<span style="mso-spacerun: yes;"> </span>Some good and some bad.<span style="mso-spacerun: yes;"> </span>Before I say where I think this path is
wrong, I first of all want to give credit to where credit is due.<span style="mso-spacerun: yes;"> </span>Many military mental health professionals are
true professionals and have a compassion for our military members suffering
which has been translated into actual work.<span style="mso-spacerun: yes;">
</span>Papers, workshops, books and the like have been published to address
this issue.<span style="mso-spacerun: yes;"> </span>From all of this things have
been discovered and have added positive things; however it is a slow
process.<span style="mso-spacerun: yes;"> </span>Progress is slow and still is inconclusive
at this juncture.<span style="mso-spacerun: yes;"> </span></div>
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<span style="mso-spacerun: yes;"> </span>The amount of energy
from these folks has been impressive and the volume of literature in the last
ten years on this subject has mushroomed.<span style="mso-spacerun: yes;">
</span>In contrast my own view of my colleagues in ministry in the military has
not been very positive.<span style="mso-spacerun: yes;"> </span>Some in Chaplain
leadership have passed the buck and just let Mental Health run with the
problem.<span style="mso-spacerun: yes;"> </span>My own frustration is magnified
when I talk to not only my Chaplain leadership but also those in my peer
range.<span style="mso-spacerun: yes;"> </span>Apathy is rampant and I feel a
real opportunity to help our military men and women have been lost.<span style="mso-spacerun: yes;"> </span>It’s like watching someone drown and just
passively sit back and watch them go under the water for the final count.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>I feel
for those of us in religious circles, this is our clarion call to step forward
and take charge.<span style="mso-spacerun: yes;"> </span></div>
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<span style="mso-tab-count: 1;"> </span>The reason
being is found in a simple and profound truth:<span style="mso-spacerun: yes;">
</span>PTSD is a spiritual problem, not a psychological one.<span style="mso-spacerun: yes;"> </span>To make matters worse, my colleagues are committing<span style="mso-spacerun: yes;"> </span>what I consider
spiritual neglect.<span style="mso-spacerun: yes;"> </span>Let me re-iterate: most
of the problems in PTSD are not physical or psychological.<span style="mso-spacerun: yes;"> </span>It is spiritual.<span style="mso-spacerun: yes;"> </span>As a result of this axiomatic truth, there is
a component in PTSD that everyone is afraid to address.<span style="mso-spacerun: yes;"> </span>It is known as the “moral quandary” or “moral
injury” part of the equation.<span style="mso-spacerun: yes;"> </span>As my
friend previous told me and I’ve verified it numerous times after in my
research interviews, there comes a “Moral” imperative that is strained,
stretched or even broken that combat brings up.<span style="mso-spacerun: yes;">
</span>This is the key that often causes people to “snap” or “loose it” in
their lives.<span style="mso-spacerun: yes;"> </span></div>
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<span style="mso-spacerun: yes;"> </span><span style="mso-tab-count: 1;"> </span>This is where every clergy worth their
salt should be an expert in because this is the specialized area which all of Christendom
and even Judaism has dwelt in for the past 3400 years. In fact up until about
fifty years ago, this was a big part of philosophy which of course developed
into the discipline of psychology.<span style="mso-spacerun: yes;"> </span>The “Moral”
aspect of this question is obvious, but now we have a generation which does not
see the relationship with PTSD, morality and spirituality.<span style="mso-spacerun: yes;"> </span>In short, it is a knowledge that is no longer
considered a place at the table of science and the arts.<span style="mso-spacerun: yes;"> </span>It has been relegated to second class status
because it cannot be proven empirically or verified by charts, graphs and a
statistical delta.<span style="mso-spacerun: yes;"> </span>Therefore in the
minds of many, it does not exist and therefore, is not valid.<span style="mso-spacerun: yes;"> </span>It is a bias which maintains that anything
religious, especially from the Judeo-Christian ethic has no value.<span style="mso-spacerun: yes;"> </span></div>
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<span style="mso-spacerun: yes;"> </span>In fact, Christianity
has been vilified to the point where the baby has been thrown out with the
bathwater.<span style="mso-spacerun: yes;"> </span>It is an institutional bias
so great that anything considered from this standpoint is automatically wrong
and like Copernicus from the scientific community of the past, is automatically discounted because of this
perspective.<span style="mso-spacerun: yes;"> </span>It is academic snobbery at
its worse.<span style="mso-spacerun: yes;"> </span>However, let’s go beyond bias
and personal attitudes.<span style="mso-spacerun: yes;"> </span>Let’s discuss
what has been called “Moral Injury” from a different paradigm which is found to
be useful.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
MORAL INJURY<o:p></o:p></div>
<span style="mso-tab-count: 1;"> </span>Moral injury
is a term that many in the psychological field do not like to use.<span style="mso-spacerun: yes;"> </span>First of all, in the field of psychology it
is difficult to define.<span style="mso-spacerun: yes;"> </span>Even in the
presentations of the 2011 COSC conference, there were 3 different definitions
by 3 different researchers.<span style="mso-spacerun: yes;"> </span>Some even
hate to use the term because they do not even think it exists because it cannot
be quantified like other scientific endeavors.<span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span>However, for some this is a
“Brave New World.”<span style="mso-spacerun: yes;"> </span>Unfortunately, this
is nothing new because this has already been addressed in numerous ways in numerous
times for the past two thousand years. Furthermore, some would argue that this
historical fact has no bearing in a scientific paper and is not related
whatsoever to the topic of PTSD. <span style="mso-spacerun: yes;"> </span>However,
since morality has been brought into this equation, one needs to go back to the
root of what is morality.<span style="mso-spacerun: yes;"> </span>To understand
this fundamental truth is essential. <o:p></o:p><br />
<br />
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<span style="mso-spacerun: yes;"> </span>Morality posits a
right and wrong.<span style="mso-spacerun: yes;"> </span>This begs the question
then as to who’s right or wrong.<span style="mso-spacerun: yes;"> </span>As I’ve
demonstrated there is indeed a spiritual component here which defies temporal
or empirical definition.<span style="mso-spacerun: yes;"> </span>While modernity
struggles with this “fuzzy” notion, it has already been solved via Theological
channels.<span style="mso-spacerun: yes;"> </span>To make a choice of right or
wrong posits a human response to a given situation.<span style="mso-spacerun: yes;"> </span>If that is true, then the thought process has
to have an origin.<span style="mso-spacerun: yes;"> </span>Theologically,
the most obvious of origins for humankind was found in the Garden of Eden as
recorded in the Scriptures.<span style="mso-spacerun: yes;"> </span>From there a
moral choice was made which affected not only the first humans, but how
humanity was to view reality after that.<span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
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<span style="mso-spacerun: yes;"> </span>The lesson from this
theological truth is this: morality is based on the character and nature of
God, not on what fallible humans think.<span style="mso-spacerun: yes;"> </span>Humanity
is at war with God’s principles and standards.<span style="mso-spacerun: yes;">
</span>There are absolute spiritual truths and to go against them brings all
sorts of consequences which affect one’s outlook and ability to live a balanced
life.<span style="mso-spacerun: yes;"> </span>Guilt, depression and other
“internal” problems affect one’s health and well-being. There is a set of
epistemological truths which is Theocentric and not anthropologically centered
that yields answers. <span style="mso-spacerun: yes;"> </span>The next chapter
will deal with a new way of looking at this age old problem.<span style="mso-spacerun: yes;"> </span>My experience and research has shown this way
is the most effective in treating PTSD patients.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div align="center" class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;">
A CAVEAT<o:p></o:p></div>
<br />
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<span style="mso-tab-count: 1;"> </span>One must
remember that there is a difference between religion and spirituality.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Some
have advocated spiritual healing, but have left out some important parts.<span style="mso-spacerun: yes;"> </span>For instance, Navy Chaplain Bill Cantrell in
a panel stated in his presentation “Moral Injury: A Spiritual Perspective,” “
the spiritual dimension can be seen as an aspect of life, but is better
understood as that which gives our lives their fullest meaning and their
greatest energy.”<span style="mso-spacerun: yes;"> </span>In his presentation he
builds a strong case to show a spiritual dimension of PTSD injury.<span style="mso-spacerun: yes;"> </span>He also advocates a strong affinity with a Center
for Mind/Body Medicine which combines modern medicine with inner healing. The
ability to deal with trauma by spiritual means is also a theme of Victor
Frankl, a Holocaust survivor.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Another advocate for spiritual healing is the
Deputy Chief of Navy Chaplain Margaret Kibben.<span style="mso-spacerun: yes;">
</span>During the 2011 COSC conference, she stated the following:<o:p></o:p></div>
<br />
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<span style="mso-spacerun: yes;"> </span>“Sometimes when a
Sailor or Marine steps on the yellow footprints and the command diminishes what
is important and replaces it with self, then the Sailor or Marine’s aperture
becomes smaller and they look only on themselves and not as a bigger aperture
of believing in something bigger than themselves. Without this, we lose hope
and become more in despair.”<o:p></o:p></div>
<br />
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<span style="mso-tab-count: 1;"> </span>After this
quote, she then went onto explain how “spiritual fitness” for the Sailor and
war fighter is important.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
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<span style="mso-spacerun: yes;"> </span>Unfortunately, while
most Navy Chaplains and clergy in their Christian traditions and denominations
talk in generic terms of how important it is to be “spiritual,” no one goes
into any details.<span style="mso-spacerun: yes;"> </span>The talk is usually
crouched in non-offensive terms which avoid words like “sin,” “Christ,”
“redemption” and “repentance.”<span style="mso-spacerun: yes;"> </span>In other
words, the things that are specific to Christianity are totally taken out.<span style="mso-spacerun: yes;"> </span>That is like fixing a car engine with bad spark
plugs and only using a screw driver.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Both descriptions are true, but woefully
inadequate. <span style="mso-spacerun: yes;"> </span>Perhaps both Chaplain Kibben
and Cantrell didn’t address the specifics because they didn’t have the time,
however to not mention any specifics was unfortunate. </div>
<div align="center" class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;">
An Appeal to the Scriptures on the
Nature of Humankind<o:p></o:p></div>
<br />
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<span style="mso-spacerun: yes;"> </span>In the main premise
of Chapter 2, one finds that not everything can be quantified, objectified or
explained with empirical evidence.<span style="mso-spacerun: yes;"> </span>As a
result of this truth, this can explain why many of the current therapies and
theories are not very effective in explaining, curing and treating PTSD.<span style="mso-spacerun: yes;"> </span>It’s a lot like treating the symptoms of a
cold caused by a virus with antibiotics; it may take care of a secondary
infection, but doesn’t do anything about the root cause. <span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
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<span style="mso-spacerun: yes;"> </span>In order to properly
understand PTSD, one has to also understand human nature and how we are made or
wired.<span style="mso-spacerun: yes;"> </span>Treating symptoms (i.e. lack of
sleep, irritability, etc.) is the preferred method of many.<span style="mso-spacerun: yes;"> </span>For instance on a lecture concerning the
treatment of PTSD, Jonathan Shay made a case where those suffering from PTSD
lacked the ability to get a good night sleep.<span style="mso-spacerun: yes;">
</span>He then extolled the virtues of the then new drug “Ambient.”<span style="mso-spacerun: yes;"> </span>After an hour session of discussing problems
and symptoms of PTSD, his conclusion was if those suffering from PTSD could get
a good night’s sleep using Ambient, then it would take care of the person’s problems.<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn9" name="_ftnref9" style="mso-footnote-id: ftn9;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[9]</span></span></span></span></a><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>In
short, drugs are the answer. <o:p></o:p></div>
<br />
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<span style="mso-spacerun: yes;"> </span>However, drug therapy
has now been shown not to work and is out of favor.<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn10" name="_ftnref10" style="mso-footnote-id: ftn10;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[10]</span></span></span></span></a><span style="mso-spacerun: yes;"> </span>While sleep is important, it misses the
essential aspect of treatment.<span style="mso-spacerun: yes;"> </span>It treats
the symptom and does nothing with the root cause.<span style="mso-spacerun: yes;"> </span>What then is the most fundamental
aspect?<span style="mso-spacerun: yes;"> </span>It is nothing new nor is it
unique.<span style="mso-spacerun: yes;"> </span>Up until a few decades it was
considered THE cause and explanation for why we do what we do as people:<span style="mso-spacerun: yes;"> </span>Sin. <span style="mso-spacerun: yes;"> </span>Sin
is a moral term and hence needs a theological explanation.<span style="mso-spacerun: yes;"> </span>A proper understanding of this will bring to
light how we function, how we think and thus, how we are able to get to the
bottom of why people are so affected by personal trauma during combat.<span style="mso-spacerun: yes;"> </span>Unfortunately this word and its theology have
been simplified and vilified in all aspects of philosophy and science.<span style="mso-spacerun: yes;"> </span>It is a word that is thrown around, but
rarely understood in its true Biblical context.<span style="mso-spacerun: yes;">
</span>Its understanding is paramount for understanding this problem however. <span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
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HAMARTOLOGY AND ANTHROPOLOGY<o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>A simple
Bible lesson on Creation is in order.<span style="mso-spacerun: yes;"> </span>As
the story in Genesis 1-3 describes, God created man and women perfect.<span style="mso-spacerun: yes;"> </span>Of all created beings, God created Adam and
Eve (Humankind) with a special relationship.<span style="mso-spacerun: yes;">
</span>They were created in God’s image (an autonomous personality having a
soul and spirit) with the ability to communicate spiritually and have
unhindered fellowship with God.<span style="mso-spacerun: yes;"> </span>Even
though man was a physical being, he also possessed a Spirit which is where the
fellowship occurred.<span style="mso-spacerun: yes;"> </span>As an autonomous
being, Man’s personality (mind, emotions and will) was demonstrated through His
soul (Greek: Psyche) as He communicated with God.<span style="mso-spacerun: yes;"> </span>It was a perfect relationship.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: 0.5in;">
God in His perfect will gave Man (actually
Adam) tasks and prohibitions and it was Man’s duty to obey.<span style="mso-spacerun: yes;"> </span>This fellowship was maintained as long as Man
obeyed and it was broken once Man disobeyed God’s mandates.<span style="mso-spacerun: yes;"> </span>Once Man broke God’s law, then “sin” was
introduced into the world and it undid all of God’s perfection.<span style="mso-spacerun: yes;"> </span>With an introduction of sin into the world,
there were consequences of disobeying God.<span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span>God is Holy and because He is
Holy, cannot have any imperfection in His presence. Hence, there was a separation
between God and Man.<span style="mso-spacerun: yes;"> </span>In punishment, God
killed the ability to communicate with Man by making man’s spirit dead towards
Him.<span style="mso-spacerun: yes;"> </span>Even though Man maintained his life
giving spirit, he could no longer approach and freely interact with God because
of a sin nature.<span style="mso-spacerun: yes;"> </span>In short, disobedience
brought spiritual death and because the spirit and body are connected, it also
brought eventual physical death. <span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: 0.5in;">
Even though there is this “deadness,” there
is still some semblance of God’s image in us.<span style="mso-spacerun: yes;">
</span>As imperfect personal beings made in the image of God, we still have the
ability to communicate, think, feel, rationalize and understand internal truth
as given to us by God.<span style="mso-spacerun: yes;"> </span>It is this
internal testimony of the image of God which gives each person a “moral
compass.”<span style="mso-spacerun: yes;"> </span>In other words, these are
already written in the heart of each man, women and child born into this world,
something which yearns for completion.<span style="mso-spacerun: yes;"> </span>This
is something which knows good and evil and desires “inner peace” and
fulfillment.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: 0.5in;">
Unfortunately, this inner knowledge does not
have a perfect guide like Adam and Eve did before the fall.<span style="mso-spacerun: yes;"> </span>They communicated perfectly in a perfect way
with a perfect God.<span style="mso-spacerun: yes;"> </span>After the fall or
disobedience, we are on our own as for making decisions.<span style="mso-spacerun: yes;"> </span>As a result, we as humans do things which we
think will bring us happiness and fulfillment because it satisfies the desires
of our flesh. <span style="mso-spacerun: yes;"> </span>We no longer seek after
spiritual truth, but substitute this truth with the thing we know best: our
fleshly desires. <span style="mso-spacerun: yes;"> </span>While sensual pleasures
may be great for a short time, it does not bring fulfillment in the long
run.<span style="mso-spacerun: yes;"> </span>As one substitute’s fulfillment in
sensual pursuits, the novelty wears off.<span style="mso-spacerun: yes;">
</span>Some pursue after this type of fulfillment and never are content.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: 0.5in;">
All of us have something internal which
tells what is good and evil because we are still made in the image of God, even
if it is somewhat marred by sin.<span style="mso-spacerun: yes;"> </span>If
something happens which goes against this “inner” conscience, then it
traumatizes the individual. <span style="mso-spacerun: yes;"> </span>The event
goes against everything that person knows inherently about God and His
world.<span style="mso-spacerun: yes;"> </span>The event causes a “searing” of
one’s conscience which takes away any joy and peace.<span style="mso-spacerun: yes;"> </span>While there may be no outside physical
problems, it wreaks havoc with one’s view of reality and life. <span style="mso-spacerun: yes;"> </span>No drugs, science or therapy can resolve this
conflict.<span style="mso-spacerun: yes;"> </span>It is something that is hard
wired within us by our Creator.<span style="mso-spacerun: yes;"> </span>It goes
straight to the essence of who we are as individuals and as humans. <o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: 0.5in;">
This is where the bias of psychology comes
into play.<span style="mso-spacerun: yes;"> </span>The trauma from going against
something God has placed within us causes many internal problems in the
individual.<span style="mso-spacerun: yes;"> </span>The resulting feelings of
depression or guilt come from true moral injury of having our consciences go
through a “searing.”<span style="mso-spacerun: yes;"> </span>Unfortunately
modern psychology has convinced a willing public that morality is relative and
guilt is non-existent and caused by breaking of outside societal norms as opposed to those real
and natural feelings given to us by a personal God. <o:p></o:p></div>
<span style="mso-tab-count: 1;"> </span>In
summing up this section, here are some theological truths about who we are as
people:<o:p></o:p><br />
<br />
<div class="MsoListParagraphCxSpFirst" style="margin: 0in 0in 0pt 63.75pt; mso-add-space: auto; mso-list: l0 level1 lfo1; tab-stops: 45.75pt; text-indent: -0.25in;">
<span style="mso-list: Ignore;">1.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span>We are a three part being: body, soul (psyche) which
comprises our mind emotions and will and a spirit.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 63.75pt; mso-add-space: auto; mso-list: l0 level1 lfo1; tab-stops: 45.75pt; text-indent: -0.25in;">
<span style="mso-list: Ignore;">2.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span>We are made in the image of God, but that was marred by
disobedience.<span style="mso-spacerun: yes;"> </span>As a result of this, we
have a sense of right and wrong, evil and goodness.<span style="mso-spacerun: yes;"> </span>This gives us an innate ability to understand
and know about spiritual issues.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 0pt 63.75pt; mso-add-space: auto; mso-list: l0 level1 lfo1; tab-stops: 45.75pt; text-indent: -0.25in;">
<span style="mso-list: Ignore;">3.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span>This innate ability can sense God’s truth, but because
of sin often cannot find its own way back to joy<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<o:p> </o:p><span style="mso-tab-count: 1;"> </span>Of course there is much more to
theology on the doctrines of Sin and Man.<span style="mso-spacerun: yes;">
</span>However these are the issues that are important because without a proper
understanding of these doctrines, then the solution to PTSD will be null and
void.<span style="mso-spacerun: yes;"> </span>As was mentioned before, PTSD is a
spiritual issue and hence should be handled with spiritual truth.<span style="mso-spacerun: yes;"> </span>To know the epidemiology of something is
essential if one is to treat it<span style="mso-tab-count: 1;"> </span>This
doesn’t mean that the disease doesn’t affect other things.<span style="mso-spacerun: yes;"> </span>Of course there is a psychosomatic effect
from the initial PTSD which causes problems to a person’s physical
condition.<span style="mso-spacerun: yes;"> </span>In a previous passage I
referred to Jonathan Shay’s solution for those with PTSD who couldn’t sleep.<span style="mso-spacerun: yes;"> </span>The spiritual problem caused a psychosomatic
response namely; lack of sleep and all that follows after it. <span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-spacerun: yes;"> </span>Psychosomatic illness is not new stuff.<span style="mso-spacerun: yes;"> </span>In fact, this was realized 3,000 years ago in
the Psalms.<span style="mso-spacerun: yes;"> </span>The following passage
describes how a person suffers both physically and in their psyche (soul), but
knows how to seek after a solution.<span style="mso-spacerun: yes;">
</span>Psalm 31:9-16 describes a person who is going through an emotional or
stressful situation and it has affected their <o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
health:<o:p></o:p></div>
<br />
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-tab-count: 1;"> </span>Be gracious to me, O Lord, for I
am in distress.<span style="mso-spacerun: yes;"> </span>My eye is wasted away </div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt; tab-stops: 45.75pt;">
<span style="mso-tab-count: 1;"> </span>from grief, my soul and body also,
for my life is spent with sorrow, and my </div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt 45.75pt; tab-stops: 45.75pt;">
years
from sighing.<span style="mso-spacerun: yes;"> </span>My strength has failed
because of my iniquity, and my </div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt 45.75pt; tab-stops: 45.75pt;">
body
has wasted away…Make Thy Face to shine upon thy servant and save me in your
lovingkindess</div>
<div class="MsoNormal" style="line-height: 150%; margin: 0in 0in 0pt 45.75pt; tab-stops: 45.75pt;">
<o:p></o:p> </div>
<span style="mso-tab-count: 1;"> </span>One of the arguments against a
theological approach is the use of the word “sin.”<span style="mso-spacerun: yes;"> </span>This is a word many think is too judgmental
and is not helpful to the problem.<span style="mso-spacerun: yes;"> </span>If
one has a proper view of theology, one can see it properly applied in its
context, recognize it and then treat it.<span style="mso-spacerun: yes;">
</span>Only then will the person suffering from it can find relief from its ill
effects.<span style="mso-spacerun: yes;"> </span>Keep in mind the effects of sin
on one’s inner being can be suffering from another person’s sin and/or
suffering from one’s own moral sin.<span style="mso-spacerun: yes;"> </span>This
little nuance is extremely important and a proper understanding will yield huge
benefits in counseling.<span style="mso-spacerun: yes;"> </span>This will be
demonstrated in the next section. <br />
<br />
Part Three will be included in next Months "Shofar." <br />
<br />
<br />
<div style="mso-element: footnote-list;">
<hr align="left" size="1" width="33%" />
<div id="ftn1" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""></a><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[1]</span></span></span></span> David
Hackett Fischer<i style="mso-bidi-font-style: normal;">, Historical Fallacies:
Toward Logic of Historical Thought</i> (New York: Harper and Row, 1970), 47.</span><o:p><span style="font-size: x-small;"> </span></o:p></div>
</div>
<div id="ftn2" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[2]</span></span></span></span>
Ibid,<span style="mso-spacerun: yes;"> </span>299.</span><span style="font-size: x-small;"><span style="mso-tab-count: 1;"> </span></span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<o:p><span style="font-size: x-small;"> </span></o:p></div>
</div>
<div id="ftn3" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref3" name="_ftn3" style="mso-footnote-id: ftn3;" title=""></a><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[3]</span></span></span></span>Matt
10:16. </span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[4]</span></span></span></span> Speech
given by John Paprocki during a Red Mass on the topic of “Threats to Religious
Freedom: From Godless Communism to Profane Secularism,” Houston, TX., September
29, 2011. </span><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
</div>
<div id="ftn5" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref5" name="_ftn5" style="mso-footnote-id: ftn5;" title=""></a><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[5]</span></span></span></span>George
Weigel, “Tim Tebow and Christophobia,” The Southern Cross, October 2011,
Perspectives, p. 21. </span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[6]</span></span></span></span>Arthur
Schopenhauer, <i style="mso-bidi-font-style: normal;">The Basis of Morality, </i>(Minneola,
NY: Dover Publications, 2005),<span style="mso-spacerun: yes;"> </span>p. 8.</span></div>
</div>
<div id="ftn7" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref7" name="_ftn7" style="mso-footnote-id: ftn7;" title=""></a><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[7]</span></span></span></span> Jonathan
Shay, <i style="mso-bidi-font-style: normal;">Achilles in Vietnam: Combat Trauma
and the Undoing of Character</i>, (New York: Simon and Shuster, 1995),<span style="mso-spacerun: yes;"> </span>xiii-xxiii.</span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[8]</span></span></span></span>Bob
Freiberg, “Spiritual Warfare with the United States Navy SEALs: Confronting
Them with Real World Missions of the Gospel of Jesus Christ” (D.Min
dissertation, Talbot University, 2003), 91.</span><span style="font-size: x-small;"><span style="mso-tab-count: 1;"> </span>17<o:p></o:p></span></div>
</div>
<div id="ftn9" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref9" name="_ftn9" style="mso-footnote-id: ftn9;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[9]</span></span></span></span></a><span style="font-size: x-small;"> Jonathan
Shay,<span style="mso-spacerun: yes;"> </span>“Treating Those Who Suffer from
PTSD” (lecture presented at the Navy Chaplain’s School, Senior Leadership and
Management Course, Newport, R.I.), November 2004.<o:p></o:p></span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<o:p><span style="font-size: x-small;"> </span></o:p></div>
</div>
<div id="ftn10" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref10" name="_ftn10" style="mso-footnote-id: ftn10;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[10]</span></span></span></span></a><span style="font-size: x-small;"> Marcus
Charuvastra, “PTSD- Innovative Medical Solutions for Mental Health
Professionals” (Memo describing how pharmacologic therapies are not effective
for long term management of PTSD, Los Angeles, CA), Mar 22, 2012.</span></div>
</div>
</div>
<br />
<br />
Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-2021540541454816133.post-25854914753754460532013-03-31T18:06:00.000-07:002013-03-31T18:06:30.864-07:00VETERAN CHAPLAIN OBSERVATIONS ON COMBAT STRESS<span style="color: blue;">WELCOME to the AGC "Shofar" journal. This month's feature is the beginning of a three part series focusing on Combat Stress. With the war on terrorism winding down and less deployments, many of those Sailors, Marines, Soldiers and Airmen who saw combat or were in a war zone will have more time to adjust from a high optempo to one of standing down. With the change of pace, also comes time for one to reflect and ask "What the heck just happened the last few years?" </span><br />
<span style="color: blue;"> While America was at the Mall, our military was at war. Our brave Soldiers, Marines, Sailors and Airmen were still engaged in numerous operations with real people against real enemies and unfortunately, real deaths. We are at the beginning of something significant because many in our military who went through combat will now need to put their experience into perspective. This is important because how one deals with this will determine one's quality of life and life with one's family, friends and work. </span><br />
<span style="color: blue;"> The official DOD position is to approach this as a mental health issue. However, those of us in the "Chaplain" trenches have observed it is more of a spiritual condition. Chaplain Timothy Libertay has written an article addressing many of these issues. This is the first of a three part series addressing how combat stress affects a person and how it should be confronted. With that in mind, read and enjoy the first of three part article dealing with "Combat Stress."</span> <br />
<br />
THOUGHTS ON COMBAT STRESS AND ITS TREATMENT<br />
by Chaplain Timothy Libertay<br />
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>It has been ten years since I
finished my dissertation on “Ministry with the Navy SEALs.”<span style="mso-spacerun: yes;"> </span>Little did I know and understand that one of
the minor correlated parts of my research would come back time after time to
help me minister to Veterans returning from Iraq and Afghanistan.<span style="mso-spacerun: yes;"> </span>At the time of my research over ten years
ago, little had been done in this field of PTSD to help those coming back from
war.<span style="mso-spacerun: yes;"> </span>Back then, as stated from one of
the guys I interviewed, problems were viewed as a character flaw or weakness of
the individual and one was expected to “get over it.”<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>This view thankfully has changed due
to many societal and culturally changes acknowledging our collective
responsibly to help those who serve our country.<span style="mso-spacerun: yes;"> </span>I still remember in the early part of the
Iraqi war listening in on a Marine General’s meeting.<span style="mso-spacerun: yes;"> </span>His emphasis was to get the word out to His
Marines that if anyone was having difficulties adjusting or suffering from
Post-Traumatic Stress Disorder (PTSD), they could come in for help and not have
it affect their career.<span style="mso-spacerun: yes;"> </span>This was indeed
a cultural shift from a warrior’s perspective.</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>In the early parts of the war with
Marines and Sailors, military Chaplains were the traditional people to go to
for counseling and help.<span style="mso-spacerun: yes;"> </span>Chaplains had
been at the forefront of every major conflict in America since 1775.<span style="mso-spacerun: yes;"> </span>As care providers, Chaplains unlike any other
staff officers lived, ate and slept with the Soldiers and Sailors on the front
lines. This unique relationship gave Chaplains the credibility to do the briefs
on “Combat Stress,” Pre and Post Deployment Stress” and family counseling
related to the unique problems of the war fighter’s war experience.<span style="mso-spacerun: yes;"> </span>As one who had numerous oversea tours on
ships, shore and finally operational Marine units in war zones, this was my
experience and world.<span style="mso-spacerun: yes;"> </span>However, in the 7
years I was gone, I noticed a not-too-subtle change once I came back to the
States.<span style="mso-spacerun: yes;"> </span>It was a brave new world where
the Chaplain was relegated towards only doing “religious stuff” and had little
say in the world of PTSD and care for our war fighters.<span style="mso-spacerun: yes;"> </span>I noticed a very distinct change over how
the warfighter was taken care of as they returned.<span style="mso-spacerun: yes;"> </span>It was one that I had a lot of concern over.
Not only because it was a huge paradigm shift on how PTSD was handled, but it
was going down a wrong path.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>The concern was that something that
was originally a spiritual and moral question had been redefined and packaged
as a “psychological” issue.<span style="mso-spacerun: yes;"> </span>To their credit,
the Mental Health Professionals of the Navy and armed services stepped up to
the plate and filled the vacuum that was left from the inactivity of Senior
Chaplain Leadership.<span style="mso-spacerun: yes;"> </span>Mental Health
Professionals are to be commended for their tireless and compassionate efforts
to help those with acute hurts.<span style="mso-spacerun: yes;"> </span>However,
like Patroklous masquerading as Achilles in the Iliad, it was a venture that
had serious problems with its epistemology and hence, will never completely consummate
the intended desire. <o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-spacerun: yes;"> </span>History
and Problems<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>The intention of this paper is to
help our Sailors, Marines, Soldiers and Airmen who serve this great country get
over an affliction that paralyses their life: PTSD.<span style="mso-spacerun: yes;"> </span>Post Traumatic Stress Disorder is a real
phenomenon which sucks hope out of the soul of a sufferer.<span style="mso-spacerun: yes;"> </span>Having experience in treating both civilian
and war time tragedies, I submit the results of PTSD can be the same to an
individual.<span style="mso-spacerun: yes;"> </span>However in the military,
there is a distinct difference which confuses the symptoms of PTSD with that of
re-adjustment problems in coming back from a war-time environment.<span style="mso-spacerun: yes;"> </span>It is a subtle difference that the
uninitiated without military service or combat deployment do not understand.<span style="mso-spacerun: yes;"> </span>For the purpose of this paper however, this
difference will be discussed briefly because the main focus is on military
PTSD.<span style="mso-spacerun: yes;"> </span>Likewise, I will not address
Traumatic Brain Injury (TBI), as that field has different variables for
diagnosis and treatment.<o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<u>Effects
of PTSD</u><o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>PTSD has been around ever since
antiquity.<span style="mso-spacerun: yes;"> </span>In fact, Herodotus mentions
it in his writings in the battle of Marathon between the Athenians and
Persians: <o:p></o:p></div>
<br />
<div class="MsoNormal" style="margin: 0in 0.5in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
Epizelus, the son of Cuphagoras, an Athenian, was in the
thick of the fray, and behaving himself as a brave man should, when suddenly he
was stricken with blindness, without blow of sword or dart; and this blindness
continued thenceforth during the whole of his afterlife.<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[1]</span></span></span></span></a><o:p></o:p></div>
<br />
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<span style="mso-spacerun: yes;"> </span>In more recent times, Karl Meninger of the
Meninger Clinic researched PTSD (even though it wasn’t called that at the time)
right after WW2 and concluded : “Out of every five men who died, one never came
back to live a normal life due to psychological problems.<span style="mso-spacerun: yes;"> </span>They were institutionalized and needed care
for the rest of their lives.”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[2]</span></span></span></span></a><span style="mso-spacerun: yes;"> </span>Karl’s biggest contribution at the time was
his research demonstrating the most effective way to prevent and overcome PTSD
was work with the individual on the front. David Grossman conversely mentions
in his work “On Killing,” that most people suffered PTSD after Vietnam due to
not having societal support once they had left the battlefield.<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn3" name="_ftnref3" style="mso-footnote-id: ftn3;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[3]</span></span></span></span></a>
More recently PTSD has gained a lot of media attention and used by politicians
to give the impression they actually cared about our service members (my
opinion of course).<span style="mso-spacerun: yes;"> </span>As a result,
Congress passed a massive bill to fund PTSD research and development for those
psychologically affected by the war in Iraq and Afghanistan.<span style="mso-spacerun: yes;"> </span></div>
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<span style="mso-spacerun: yes;"> </span><span style="mso-tab-count: 1;"> </span>First
of all one might ask: What is PTSD and what are its effects?<span style="mso-spacerun: yes;"> </span>While there are many different definitions
found in research, it is something that is described better by its symptoms
than anything else.<span style="mso-spacerun: yes;"> </span>Those suffering
from this affliction have: lack of sleep, nightmares, daymares, and difficulty
in concentrating on anything, loss of appetite and/or motivation,
argumentativeness, depression and sometimes lack of self-control which can lead
to violent outbursts.<span style="mso-spacerun: yes;"> </span>Some sufferers may
have multiple symptoms or perhaps just one.<span style="mso-spacerun: yes;">
</span>The bottom line is that the individual undergoes some type of change
from the inside out due to their wartime experiences. </div>
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<span style="mso-tab-count: 1;"> </span>In response to many coming back from
combat and having suffered one or many of these symptoms, funding was given
from the Department of Defense (DOD) to help those suffering to relieve the
effects of this malady.<span style="mso-spacerun: yes;"> </span>In response and
to their credit, the Mental Health professionals of the military came up with
some good models to help our brave men and women.<span style="mso-spacerun: yes;"> </span>COSC (Combat Operational Stress Control), OSC
(Operational Stress Control) and Battle Mind/Resiliency have arisen as a
response to this need.<span style="mso-spacerun: yes;"> </span>Along with this,
numerous studies and research methodologies from many foundations and schools
of Psychiatry and Psychology are also a part of this movement.<span style="mso-spacerun: yes;"> </span>In a few short years, a lot of research,
debates, conferences and seminars have filled the coffers and enhanced the
reputations of many.<span style="mso-spacerun: yes;"> </span>Academia has
exploded on the scene as various models, therapies and studies jockey for
position as being THE answer to cure for PTSD.<span style="mso-spacerun: yes;">
</span>Trouble is, one can describe the symptoms, but the cure is still an
enigma.<span style="mso-spacerun: yes;"> </span></div>
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<span style="mso-spacerun: yes;"> </span>As the dust settles
down on this adventure, one thing is certain.<span style="mso-spacerun: yes;">
</span>In spite of all the invested money, time and research there is
absolutely no proof that any of this stuff actually works!<span style="mso-spacerun: yes;"> </span>While perusing and studying most of the data
and research in the last few years, my experience has shown that there is no
definitive mode of “curing” this malady.<span style="mso-spacerun: yes;">
</span>Every research paper on the study has been inconclusive and is only
preliminary and has limited success.<span style="mso-spacerun: yes;">
</span>Thinking my discovery on this specific topic inconclusive, I sought out
at the major Military experts and in conversations with them, they admitted
what I discovered too.<span style="mso-spacerun: yes;"> </span>There are many
reasons for this, but the fact remains that in spite of our best efforts,
something is still missing.<span style="mso-spacerun: yes;"> </span>It is in
this milieu, I propose a new solution.<span style="mso-spacerun: yes;"> </span><b style="mso-bidi-font-weight: normal;">It is in fact a new way to look at an old
perspective</b>.<span style="mso-spacerun: yes;"> </span>It has already offered
solutions in times past, but no one has been asking the right questions.<span style="mso-spacerun: yes;"> </span>At least up until now. </div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="mso-tab-count: 1;"> </span>I call it the “Emperor has no
clothes Syndrome.”<span style="mso-spacerun: yes;"> </span>It is a based on a
different world view where someone removed from the heat of the battle can
honestly sit back and give a reasonable analysis of what is happening.<span style="mso-spacerun: yes;"> </span>Like the little girl who noticed the
important man did not have any clothes on while everyone complimented the King,
no one has stepped in and questioned the effectiveness of what is being done
for our troops.<span style="mso-spacerun: yes;"> </span>Unfortunately, this is
where ego’s, money, funding issues and turf wars intersect.<span style="mso-spacerun: yes;"> </span></div>
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<span style="mso-spacerun: yes;"> </span>To date there has been no mechanisms set up
to measure the effectiveness of these projects and programs.<span style="mso-spacerun: yes;"> </span>All evidence is suppositional, anecdotal and
fuzzy.<span style="mso-spacerun: yes;"> </span>It is a lot like the story of the
blind men and the elephant where each blind man takes a piece of the total
story and comes to a different conclusion based on their incomplete facts.<span style="mso-spacerun: yes;"> </span>That is all right because some things just
cannot be measured empirically (see the next chapter for this discipline).<span style="mso-spacerun: yes;"> </span>However, some Mental Health professionals are
now acknowledging something that was missing from their discipline and this
something is the key to unlocking this whole strategy of treatment.<span style="mso-spacerun: yes;"> </span>This is the realization that not everything
has an empirical or objective solution.<span style="mso-spacerun: yes;"> </span></div>
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<span style="mso-tab-count: 1;"> </span>One of the main discoveries as
psychotherapists delve into the depths of men and women’s hearts is they are
uncovering an axiomatic truth:<span style="mso-spacerun: yes;"> </span>“Moral
Injury.”<span style="mso-spacerun: yes;"> </span>This is the phenomena where a
person has done something they believe is wrong and has affected their whole
belief system and world view resulting in some type of PTSD.<span style="mso-spacerun: yes;"> </span>It is a part of Psychology which is a new
field of study and has gathered much debate and research.<span style="mso-spacerun: yes;"> </span>Simply put, this is the “Holy Grail” of what
causes PTSD and since one now has the cause, one can also work on the
cure.<span style="mso-spacerun: yes;"> </span>At least this is the thought
process of those steeped in Kantian philosophy typical of clinicians, one
learns morality, so therefore one can undo it and then after cognitive
“manipulations” can “cure” the sufferer.<span style="mso-spacerun: yes;"> </span></div>
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<span style="mso-tab-count: 1;"> </span>In reality however, this is not the
case.<span style="mso-spacerun: yes;"> </span>Let me illustrate a short analogy,
which is something cogent and real, yet is never, ever discussed in “academic
and science” circles because many believe in a dualistic world where the
objective and subjective never meet namely something called “Spiritual
Truth.”<span style="mso-spacerun: yes;"> </span>The analogy of the clinician’s
world to spiritual truth is equivalent to where the common belief for centuries
was the sun revolved around the earth.<span style="mso-spacerun: yes;">
</span>Scientific absolutism via the writings of Ptolomy had defined planetary
motion in three books and was the standard for almost 2 millennia.<span style="mso-spacerun: yes;"> </span>NO one ever questioned it.<span style="mso-spacerun: yes;"> </span>However when a Roman Catholic priest named
Nicoli Copernicus wrote that the earth revolved around the sun this new, but
simple concept turned the world upside down. Taking this premise, a young
Lutheran seminary student named Johannes Keplar (via the research of Tycho
Brahe) took this idea and came up with 3 simple laws of planetary motion.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: 0.5in;">
A simple idea coming from a different <i style="mso-bidi-font-style: normal;">a priori</i> assumption explained the same phenomena.<span style="mso-spacerun: yes;"> </span>The solution had been there all along, but
the phenomena were just misread and misinterpreted.<span style="mso-spacerun: yes;"> </span>Of course, there was a social, academic and
even a religious antipathy to the new interpretation.<span style="mso-spacerun: yes;"> </span>So ferocious was the outcry against both
Copernicus and Keplar because they went against conventional thinking that they
both had to endure professional and personal ridicule and even death threats.<span style="mso-spacerun: yes;"> </span>So much for the analogy.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: 0.5in;">
I propose something which is quite simply put, simple.<span style="mso-spacerun: yes;"> </span>We are spiritual creatures living in a
physical world.<span style="mso-spacerun: yes;"> </span>We are not only subject
to the laws of physics, but also to spiritual and moral laws.<span style="mso-spacerun: yes;"> </span>It not only is a marriage of science and the
spiritual, but the complete solution to an age old problem.<span style="mso-spacerun: yes;"> </span>While others have pontificated and searched
for connections between “science” and theology, I propose a true melding of the
two disciplines which actually works and can be proven both empirically and
subjectively.<span style="mso-spacerun: yes;"> </span>The application is for the
two disciplines, However, I propose something that can and will help both
Mental Health professionals and Navy Chaplains.<span style="mso-spacerun: yes;">
</span>It’s a marriage of what seems like two complete opposite classes of
studies, but historically have been one. </div>
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<span style="mso-tab-count: 1;"> </span>To sum up,
while the Mental Health has a done a wonderful job taking care of our military
people suffering from PTSD, they suffer from a fundamental or foundational
false premise: a false anthropology of what makes up a person.<span style="mso-spacerun: yes;"> </span>The answers however have been around for
centuries and that is <i style="mso-bidi-font-style: normal;">we are spiritual
creatures</i>.<span style="mso-spacerun: yes;"> </span>Even though Ptolomy was
brilliant and a master of observation, he never fully explained planetary
motion.<span style="mso-spacerun: yes;"> </span>It was only when Copernicus
posited a different reality that the world benefitted from true science.<span style="mso-spacerun: yes;"> </span>Much is the same with us today and the
disciplines of Psychology and Theology and what exactly makes us human.<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: 0.5in;">
<span style="mso-spacerun: yes;"> </span>For some this is a
huge stretch and it makes them uncomfortable because it posits a god and that
is supposedly out of bounds for science.<span style="mso-spacerun: yes;">
</span>It also means there are some things one just doesn’t understand and that
runs counter to the arrogant belief that we as humans possess the capacity to
know all <b style="mso-bidi-font-weight: normal;">k</b>nowledge.<span style="mso-spacerun: yes;"> </span>As a result, I submit the following as
another means of answering the same questions that Psychology is trying to
resolve.<span style="mso-spacerun: yes;"> </span>Even if one disagrees with the
following ideas, at the very least therapists can use these concepts in their
tool box as they deal with Soldiers, Sailors, Marines and the like in their
sessions because many of those suffering from PTSD have some sort of faith
background, be it tacit or active. For those with an active faith, it is merely
a re-iteration of their belief in a personal God who rules and reigns this
world and the next. </div>
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</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-indent: 0.5in;">
<strong><em><u>TO BE CONTINUED... PART TWO NEXT MONTH</u></em></strong><br clear="all" />
</div>
<hr align="left" size="1" width="33%" />
<div style="mso-element: footnote-list;">
<div id="ftn1" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""></a><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[1]</span></span></span></span>Herodotus.
The Histories. VI. 117.<o:p></o:p></span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<o:p><span style="font-size: x-small;"> </span></o:p></div>
</div>
<div id="ftn2" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""></a><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[2]</span></span></span></span>Karl
Meninger, “Military Suicide” (reference to Dr. Meninger’s work during a
workshop covering the causes of suicide from returning combat veterans at the
Meninger Clinic, Topeka, KS,<span style="mso-spacerun: yes;"> </span>Fall 1998).
<o:p></o:p></span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<span style="font-size: x-small;"><span style="mso-tab-count: 3;"> </span><o:p></o:p></span></div>
</div>
<div id="ftn3" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref3" name="_ftn3" style="mso-footnote-id: ftn3;" title=""></a><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[3]</span></span></span></span> David
Grossman,<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">On Killing</i>, (New York: Little Brown and Company, 2009), 290-293<o:p></o:p></span></div>
</div>
</div>
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<br />
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-81244482730835800562013-02-10T17:13:00.000-08:002013-03-03T07:18:58.853-08:00PROFESSING THEMSELVES TO BE WISE...This month's title is taken from the first part of Romans 1:22, where Paul compares God's righteousness through faith in the Gospel of Jesus Christ to the sinfulness of man's attitudes and actions. Romans 1:22 states God's views of humanity's wisdom clearly: "Professing themselves to be wise, they became fools." Given the sophistries of modern times, our governmental leaders have now gone against tried and true traditions and God's Word to now allow women to fight our nations wars. In short, social expediency and political correctness now trumph common sense and Biblical prohibitions. <br />
The AGC has always stood for Biblical truth, even when it isn't always popular. In this month's "SHOFAR," we address from a Biblical perspective the truth "once delivered to the saints." Keep in mind that we do not disparage the brave women who have served this nation faithfully, but we do maintain there is a Biblical mandate of truth which the Lord has given to us as believers. To ignore God ways and truth is to invite all sorts of problems and chaos in the future which can be fatal to us as a nation and people. <br />
Having said this, we invite you to read the latest resolution that was passed at the last AGC conference in regard to this new military policy. In addition we present a paper written by an AGC Chaplain on the same topic. Lastly, we post the last half of Chaplain Harrison's paper on the three views of the Tribulation. Even though we do not take an official position on the differing views of the Tribulation, we do discuss matters of faith and practice here at the AGC and invite all believers who name the name of Jesus Christ as their Lord and Savior to enjoy the following articles for discussion and edification.<br />
<br />
<strong>AGC RESOLUTION</strong><br />
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-size: 12pt; line-height: 200%;"><span style="font-family: Calibri;"><o:p><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">WHEREAS, the Department of Defense with the approval of the President as Commander in Chief has announced that Secretary of Defense Panetta has rescinded DOD regulations recognizing the Nation’s historic practice of restricting woman from direct, offensive, close combat, thereby allowing women to<span style="mso-spacerun: yes;"> </span>be assigned to infantry, tank, reconnaissance, and special operations units and thereby eligible for the draft, should such a policy<span style="mso-spacerun: yes;"> </span>be reinstituted; and</span></span></span></o:p></span></span><br />
<span style="font-size: 12pt; line-height: 200%;"><span style="font-family: Calibri;"><o:p><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;"></span></span></span><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">WHEREAS, God created man and woman as distinct human creations, defined by unique and different emotional, biological and physical characteristics, Gen. 1:27; and</span></span></span><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">WHEREAS,<span style="mso-spacerun: yes;"> </span>the sacred Scriptures show God deals with<span style="mso-spacerun: yes;"> </span>men and women differently in accord with those differences and legislates<span style="mso-spacerun: yes;"> </span>that men and women be treated in accord with<span style="mso-spacerun: yes;"> </span>their created natures, respecting their divinely ordained differences, Gen. 2: 20-25; Eph. 5:22-33; 1 Pet. 3:1-4; and<span style="mso-spacerun: yes;"> </span></span></span></span><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">WHEREAS, God, through the sacred Scriptures, in addressing the necessity for conscription and provision of warriors for legitimate national defense and national objectives has specifically identified man as the warrior, the instrument for waging the close personal, physical combat necessary for ultimately determining the outcome of armed conflict that is integral in any effective defense, Num. 1: 1-46; Rom. 13:1-8; and </span></span></span><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">WHEREAS, the scriptural exemptions for mandatory military service in times of armed conflict are limited to men, Deut. 20:5-9; and</span></span></span><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">WHEREAS, Scripture shows God has established different rules for the treatment of men and women captured in war, Deut. 20:14; and</span></span></span><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">WHEREAS, the results of DOD’s “Women in Combat” Policy is to make men and women fungible and thereby appropriate for itself the authority to redefine God’s created nature contrary to<span style="mso-spacerun: yes;"> </span>His ordinances and laws, an act by which DOD is assuming for itself an authority which is God’s alone;<o:p></o:p></span></span></span></o:p></span></span><br />
<span style="font-size: 12pt; line-height: 200%;"><span style="font-family: Calibri;"><div class="MsoNormal alignJustify" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 2;">
<span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span class="font_6"></span></span></span><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">WHEREAS, the Bible proclaims that all who believe in Christ have equal access through Christ to God regardless of race, gender, or social status, Gal. 3:26-28, God has not eliminated the unique differences and roles which He established when He created them “male and female”, Gen. 1:27, or the responsibilities which flow from those unique and different natures, Eph. 5:22-33; 1 Pet. 3:1-4.</span></span></span><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">WHEREAS, Scripture and history are clear that taking action which alters the Divine order of nature, challenges God’s sovereignty, or challenges his authority or wisdom is an abomination, directly disparaging God and thereby rejecting His authority, wisdom and sovereignty expressed in nature and His Word, Deut. 22:5; and </span></span></span><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span class="font_6"></span></span></span><br /><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">Therefore, be it resolved that the Associated Gospel Churches expresses its grave concern over the DOD’s adoption of its Women in Combat policy, which is a radical departure from our Nation’s cultural heritage, respect for the biblical foundations upon which its institutions rest and a repudiation of the Creator endowed inalienable rights that are inherent in the different natures and roles of men and women, and which portends great damage to our nation;</span></span></span><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span class="font_6"></span></span></span><br /><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">Be it further resolved the Associated Gospel Churches petition the President and the Department of Defense to rescind its Women in Combat policy initiative immediately, and</span></span></span><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span class="font_6"></span></span></span><br /><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">Be it further resolved the Associated Gospel Churches petition Congress to order DOD to take no further action implementing said Women in Combat policy, to withhold all funds that would assist in furthering or implementing such policy, and to hold hearings on the radical change in personnel policy and practice in order to examine the consequences and costs of implementing said policy in accordance with Congress’s primary responsibility to raise and equip the armed forces.</span></span></span><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span class="font_6"></span></span></span><br /><br /><span style="font-family: Andalus; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="font-family: Times New Roman;"><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">Be it further resolved the Associated Gospel Churches </span><span style="font-family: Andalus; font-size: 12pt; line-height: 115%;">calls upon all who believe the Creator has established laws for his creation and judges those who dishonor and disobey His laws or abrogate for themselves the right to change them, to (1) pray that the Lord of Hosts would show our leaders the folly of the Women in Combat policy and frustrate their schemes; and (2) petition their members of Congress to oppose and rescind the Administration’s attempt to place women in direct, cLose combat</span></span></span></div>
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<br /></div>
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<span style="font-family: Calibri;"><strong>WOMEN WARRIORS</strong> <span style="mso-spacerun: yes;"> </span></span></div>
</div>
<br />
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<o:p><span style="font-family: Calibri;"> </span></o:p><span style="font-family: Calibri;">Another new issue has arisen in the ongoing administration effort to
completely dissolve </span></div>
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<span style="font-family: Calibri;">any semblance of common sense in this great country of America. We daily
observe intense</span></div>
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<span style="font-family: Calibri;">efforts and maneuvers that boggle the mind of thinking men and women from
every segment </span></div>
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<span style="font-family: Calibri;">of society. One of the later moves is the announcement this past week by
the outgoing </span></div>
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<span style="font-family: Calibri;">Secretary of Defense that the ban on women serving in combat is now
lifted and no area of </span></div>
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<span style="font-family: Calibri;">service will be banned any longer. </span><o:p><span style="font-family: Calibri;"></span></o:p><br />
<span style="font-family: Calibri;"> This announcement has generated responses that range from one extreme to
another. </span></div>
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<span style="font-family: Calibri;">The “liberated” women of the world are bouncing with new excitement that
they now will see </span></div>
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<span style="font-family: Calibri;">the removal of what they have seen for years as the final barrier in the
ongoing battle for </span></div>
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<span style="font-family: Calibri;">equality in the military. They obviously feel that now military members
will no longer be </span></div>
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<span style="font-family: Calibri;">screened or recommended for certain positions based on gender. Now women
feel they will </span></div>
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<span style="font-family: Calibri;">not be viewed as unfit for certain duty positions that have for years
been reserved to their male </span></div>
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<span style="font-family: Calibri;">counterparts. They, obviously, are jubilant about this recent
announcement. </span><o:p><span style="font-family: Calibri;"> </span></o:p></div>
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<span style="font-family: Calibri;"> At the other end of the spectrum, there are those who think that women,
though they </span></div>
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<span style="font-family: Calibri;">have served for many years in every part of the world, in every conflict
in recent years, should </span></div>
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<span style="font-family: Calibri;">not serve in the military in any capacity. Granted, those who think thus
are in the extreme </span></div>
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<span style="font-family: Calibri;">minority today. They yet still exist. They are extremely dogmatic in
their “conviction” and are </span></div>
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<span style="font-family: Calibri;">unwilling to even consider that they may be extreme and, quite candidly,
wrong in their</span></div>
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<span style="font-family: Calibri;">thinking.</span><o:p><span style="font-family: Calibri;"> </span></o:p><br />
<span style="font-family: Calibri;"> Where, we may ask, is the more sensible conclusion regarding this
controversial</span></div>
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<span style="font-family: Calibri;">decision? As a veteran of nearly thirty-eight years of military service,
please allow me to make </span></div>
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<span style="font-family: Calibri;">a few simple observations. I recognize that these views will be regarded
as “old-fashioned”, </span></div>
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<span style="font-family: Calibri;">“out dated”, or any of a number of other prejudices. I feel, however,
that many who have </span></div>
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<span style="font-family: Calibri;">served in the past, as well as many who presently serve, both male and
female, will concur with</span></div>
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<span style="font-family: Calibri;">my “narrow-minded” views.</span><br />
<span style="font-family: Calibri;"> Let me say first and foremost that I served with many females over the
years, in a </span></div>
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<span style="font-family: Calibri;">variety of positions that I honestly can say were as capable as any male.
Some were more </span></div>
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<span style="font-family: Calibri;">capable than many of the men that I served with. Having said this
however, I feel, at the risk of </span></div>
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<span style="font-family: Calibri;">being accused of going off “the deep end”, there are certain positions in
which women should </span></div>
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<span style="font-family: Calibri;">not be participating. It has nothing to do with discrimination merely
because they are female. </span></div>
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<span style="font-family: Calibri;">It is simply that their involvement would do much to distract and
therefore hinder mission </span></div>
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<span style="font-family: Calibri;">accomplishment. Having served as a combat aircrew member, I can affirm
that this is not just </span></div>
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<span style="font-family: Calibri;">some old-fashioned male opinion. I knew of no member that I served with
that was in favor of </span></div>
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<span style="font-family: Calibri;">allowing women to participate.</span><br />
<span style="font-family: Calibri;"> Arguments abound today regarding the fact that women are just as strong,
just as </span></div>
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<span style="font-family: Calibri;">mentally qualified, just as willing, (and the list could continue) as
their male counterparts. This </span></div>
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<span style="font-family: Calibri;">may be true in a very few cases, but it surely is not the norm. Women,
generally speaking, are </span></div>
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<span style="font-family: Calibri;">designed by God to be the physically weaker of the sexes. This has
nothing to do with </span></div>
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<span style="font-family: Calibri;">inferiority or superiority, it is simply factually correct. </span><br />
<span style="font-family: Calibri;"> “All in all, it is true that women are generally not as strong as men. It
is also true, however, that </span></div>
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<span style="font-family: Calibri;">much of this lies simply in how the bodies of men and women are built for
different purposes. </span></div>
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<span style="font-family: Calibri;">Because of differing size and function, the same muscles groups and
potential for strength-gain </span></div>
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<span style="font-family: Calibri;">work on different scales.” </span><br />
<span style="font-family: Calibri;"> National Strength and Conditioning Association; "Essentials of
Strength Training and</span></div>
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<span style="font-family: Calibri;">Conditioning, 3rd edition"; Baechle, et al; 2008 <o:p></o:p></span></div>
<o:p><span style="font-family: Calibri;"> </span></o:p><span style="font-family: Calibri;">The above-quoted statement came from a secular publication which is
referenced. It is </span><br />
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<span style="font-family: Calibri;">not from a “religiously biased” perspective. Because of these
differences, men generally </span></div>
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<span style="font-family: Calibri;">perform better than women in certain tasks where physical strength and
endurance are of </span></div>
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<span style="font-family: Calibri;">prime importance. </span><br />
<span style="font-family: Calibri;"> The Bible also addresses the matter of difference in strength. Peter
states, in I Peter 3:7: </span><br />
<span style="font-family: Calibri;"> “Likewise, ye husbands, dwell with [them] according to knowledge, giving
honour unto the wife, </span></div>
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<span style="font-family: Calibri;">as unto the weaker vessel, and as being heirs together of the grace of
life; that your prayers be </span></div>
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<span style="font-family: Calibri;">not hindered.”</span><br />
<span style="font-family: Calibri;"> Yes, there are differences between male and female when it comes to
strength. </span></div>
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<span style="font-family: Calibri;">Differences exist both physically and emotionally. </span><br />
<span style="font-family: Calibri;"> In addition to the physical strength issue, there are many other
components to the </span></div>
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<span style="font-family: Calibri;">argument at hand. I stated above that female presence in certain combat
situations would </span></div>
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<span style="font-family: Calibri;">present a distraction that could be extremely critical and could cause
further injury, or in some </span></div>
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<span style="font-family: Calibri;">cases, additional loss of life. Men are, by nature, chivalrous. Many
females resent this aspect </span></div>
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<span style="font-family: Calibri;">of a man’s makeup toda. And, many men, because they are growing more
astute to the feelings </span></div>
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<span style="font-family: Calibri;">of modern womanhood, are not as perceptive in certain situations as they
once were. In</span></div>
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<span style="font-family: Calibri;">combat situations, however, men (generally speaking of course) would
perhaps feel a deeper </span></div>
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<span style="font-family: Calibri;">sense of duty to look out for the weaker soldier who, because of physical
weakness, or other </span></div>
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<span style="font-family: Calibri;">reasons (one main one to be addressed later) could not perform her
duties. I know this will not </span></div>
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<span style="font-family: Calibri;">resonate with many, but I feel it is a realistic conclusion that has been
proven in other</span></div>
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<span style="font-family: Calibri;">situations. Please allow me to cite a personal example from my own
experiences in the </span></div>
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<span style="font-family: Calibri;">military. </span><br />
<span style="font-family: Calibri;"> Back in the mid 1980’s, I, along with a group of other military
members, was deployed </span></div>
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<span style="font-family: Calibri;">to the Middle East for a short TDY. This was not, in any fashion, a combat
deployment. </span></div>
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<span style="font-family: Calibri;">Included in the number of airmen was one single female. Upon arrival in
the country of Jordan, </span></div>
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<span style="font-family: Calibri;">we immediately disembarked the huge military transport and began
unloading equipment. Our </span></div>
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<span style="font-family: Calibri;">first task was to set up camp. As we were well into the operation it was
noted that the above- </span></div>
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<o:p><span style="font-family: Calibri;"> </span></o:p><span style="font-family: Calibri;">mentioned female was merely standing and basically watching the rest of
us busily laboring to </span></div>
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<span style="font-family: Calibri;">finish the immediate task. She was questioned by the NCOIC (Non
Commissioned Officer in </span></div>
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<span style="font-family: Calibri;">Charge) why she decided to not be involved. Her comment was, “I am afraid
I will break a </span></div>
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<span style="font-family: Calibri;">fingernail.” I realize that this surely would not apply to many females
who today are exerting </span></div>
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<span style="font-family: Calibri;">great efforts to infiltrate one of the last remaining “male only”
assignments in the military, but I </span></div>
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<span style="font-family: Calibri;">am afraid that certain other mindsets may exist that would not be
initially assessed but would <o:p></o:p></span></div>
<span style="font-family: Calibri;">come out at a later date. </span><br />
<span style="font-family: Calibri;"> I mentioned in a preceding sentence that there is another huge factor in
the ongoing </span><br />
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<span style="font-family: Calibri;">argument regarding women in combat that should be addressed. This is the
matter of the basic</span></div>
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<span style="font-family: Calibri;">internal difference in makeup of male vs. female. I am referring to the
fact that women,</span></div>
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<span style="font-family: Calibri;">generally speaking again, are emotional beings whereas men, generally
speaking, are not. I am </span></div>
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<span style="font-family: Calibri;">certain that many who may read this will take exception to this statement
but the simple fact of </span></div>
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<span style="font-family: Calibri;">the matter is that this can be observed in all areas of life. Some would
ask, “What is the </span></div>
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<span style="font-family: Calibri;">problem with this?” Those who have served in combat would probably reply
that in the heat of </span></div>
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<span style="font-family: Calibri;">battle, an emotional response, rather than a rational, decided,
calculated, response is not, in </span></div>
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<span style="font-family: Calibri;">most cases, the desired reaction. </span><br />
<span style="font-family: Calibri;"> Another issue that has to be addressed is the matter of hygiene and
latrine realities. </span></div>
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<span style="font-family: Calibri;">This is clearly a non-issue in the minds of many more liberated folks
today. It is, however, an </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">issue that could present major problems in zones where there are not
adequate facilities. </span><o:p><span style="font-family: Calibri;"> </span></o:p></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">The list of problems, whether realistic or perceived, could undoubtedly
go on and on </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">and on. Many of the “talking heads” in the media today are throwing their
two cents in on this </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">debate that is growing, moment by moment, in intensity. Some of the few
ideas that I have </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">mentioned have been argued, both pro and con, by many much more qualified
to speak than I. </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">Many well known senior military officials, most of whom are now retired
from military service, </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">are in complete agreement with me on this issue. </span><o:p><span style="font-family: Calibri;"> </span></o:p><br />
<span style="font-family: Calibri;"> As I previously stated, I have no issue whatsoever regarding women serving
in the </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">military. There was a time in the history of this great country where
women were completely </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">forbidden from any form of military service. This barrier was broken long
ago. The history of </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">female military members is continuing to be written. There are multitudes
of exemplary </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">women and their great accomplishments are admired by all. Also,
previously stated, I have had </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">the honor of working alongside some female military members with whom I
was very proud of </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">their service. This, however, does not, in my humble opinion, necessarily
grant acceptance into </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">the area of combat service on the front lines. Yes, females in today’s
military often find </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">themselves in declared combat areas where they serve in support roles
which often results in </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">injury, capture, and in some cases loss of life. They, as do their male
counterparts, understand </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">the risks involved when they are deployed. This again does not justify
deliberately placing </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">females in harm’s way. To do so will, in my opinion, weaken rather than
strengthen the fighting </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">force of our military in today’s world - a world that is daily growing
more and more anti-women </span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<span style="font-family: Calibri;">as we consider the jihadists that are waging war all over the world.</span></div>
<div class="MsoNormal" style="line-height: 115%; margin: 0in 0in 0pt;">
<o:p><span style="font-family: Calibri;"> </span></o:p></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 8pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;">The
Post Tribulation Rapture Theory</span></b></div>
<div align="center" class="MsoNormal" style="margin: 0in 0in 8pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;">By Chaplain Harrison<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><span style="mso-tab-count: 1;"> </span>It was
stated earlier that among premillennialists that Christ is coming again. So far
the idea of pretribulationism has been discussed, but on the other end of the
rapture spectrum is the Posttribulation Rapture view. Proponents of this theory
believe that the Rapture and the Second Coming are different parts of the same
event. Ryrie shows the distinctions between the two positions by contrasting
them<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[1]</span></span></span></span></a>:<o:p></o:p></span></div>
<br />
<table border="1" cellpadding="0" cellspacing="0" class="MsoTableGrid" style="border-collapse: collapse; border: currentColor; mso-border-alt: solid windowtext .5pt; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-yfti-tbllook: 1184;">
<tbody>
<tr style="mso-yfti-firstrow: yes; mso-yfti-irow: 0; mso-yfti-lastrow: yes;">
<td style="background-color: transparent; border: 1pt solid windowtext; mso-border-alt: solid windowtext .5pt; padding: 0in 5.4pt; width: 239.4pt;" valign="top" width="366"><div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 8pt; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">PRETRIBULATIONISM<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpFirst" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">1.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Rapture occurs before the Tribulation.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">2.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Church experiences Revelation 3:10 before the
Tribulation.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">3.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Day of the Lord begins with the Tribulation.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">4.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">1 Thessalonians 5:2-3 occurs at beginning of
Tribulation.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">5.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">144,000 redeemed at start of Tribulation. <o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">6.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Rapture and Second Coming separated by seven
years.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">7.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Living Israelites judged at Second Coming.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">8.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Living Gentiles judged at Second Coming.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l1 level1 lfo1; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">9.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Parents of millennial population come from
survivors of judgments on living Jews and Gentiles.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpLast" style="line-height: normal; margin: 0in 0in 8pt 0.5in; mso-list: l1 level1 lfo1; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">10.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Believers of
Church Age are judged in heaven between Rapture and Second Coming.<o:p></o:p></span></div>
</td>
<td style="background-color: transparent; border-color: windowtext windowtext windowtext rgb(0, 0, 0); border-style: solid solid solid none; border-width: 1pt 1pt 1pt 0px; mso-border-alt: solid windowtext .5pt; mso-border-left-alt: solid windowtext .5pt; padding: 0in 5.4pt; width: 239.4pt;" valign="top" width="366"><div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 8pt; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">POSTTRIBULATIONISM<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpFirst" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">1.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Rapture occurs after the Tribulation.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">2.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Church experiences Revelation 3:10 at end of
Tribulation.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">3.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Day of the Lord begins at close of Tribulation.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">4.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">1 Thessalonians 5:2-3 occurs near end of
Tribulation.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">5.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">144,000 redeemed at conclusion of Tribulation.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">6.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Rapture and Second coming are a single event.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">7.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">No such judgment.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">8.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Living Gentiles judged after Millennium.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin: 0in 0in 0pt 0.5in; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">9.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";">
</span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Parents of millennial population come from 144,000
Jews.<o:p></o:p></span></div>
<div class="MsoListParagraphCxSpLast" style="line-height: normal; margin: 0in 0in 8pt 0.5in; mso-list: l0 level1 lfo2; text-indent: -0.25in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">10.<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Believers of
Church Age judged after Second Coming or at conclusion of Millennium.<o:p></o:p></span></div>
</td>
</tr>
</tbody></table>
<br />
<div class="MsoCaption" style="margin: 0in 0in 10pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p><strong><span style="color: #4f81bd;"> </span></strong></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><span style="mso-tab-count: 1;"> </span>Ladd
uses different terms in arguing for the posttribulation theory. The first one
is <i style="mso-bidi-font-style: normal;">Parousia</i>. This word has in it the
idea of “presence” or “coming”. According to posttribulationism, several things
happen at the coming of Christ. “Furthermore, the <i style="mso-bidi-font-style: normal;">parousia</i> of Christ will occur not only to rapture the Church and to
raise the righteous dead, but also to destroy the Man of Lawlessness, the
Antichrist”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[2]</span></span></span></span></a>.
According to the posttribulation view, the word <i style="mso-bidi-font-style: normal;">parousia</i>, means “arrival’ more often than it means “presence”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn3" name="_ftnref3" style="mso-footnote-id: ftn3;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[3]</span></span></span></span></a>. This
word is used in reference to the Rapture and the Second Coming. Words in the
Greek New Testament can often be translated different ways and the word usage
is sometimes left to the discretion of the translator. A good translator will
choose words based on the context of the passage. “Likewise, since the Lord’s
presence (<i style="mso-bidi-font-style: normal;">parousia</i>) will characterize
both the Rapture and the Second Coming, the word itself does not indicate
whether these are a single event or separate events. In other words, the
vocabulary used does not necessarily prove either pre-or posttribulationism”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn4" name="_ftnref4" style="mso-footnote-id: ftn4;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[4]</span></span></span></span></a><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><span style="mso-tab-count: 1;"> </span>Another
word often used to justify this position is <i style="mso-bidi-font-style: normal;">apokalypsis</i>,
which means unveiling. Again, this word is used in passages that refer to the
Rapture and the Second Coming. This word is found in 1 Corinthians 1:7 and 1
Peter 1:7. The idea here is that Christ will be revealed to the Church. This
word is also found in 2 Thessalonians 1:7 and others because when Jesus comes
again at the close of the Tribulation, He will be “revealed” or “unveiled” to
the world<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn5" name="_ftnref5" style="mso-footnote-id: ftn5;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[5]</span></span></span></span></a>.
Again, the argument cannot be won based on vocabulary because it is open to
interpretation, and proof verses based on usage can be claimed on either side.
The final word used in connection with the return of Christ is <i style="mso-bidi-font-style: normal;">epiphaneia</i>. This word means
manifestation. Ladd comments on this word. “This epiphany of Christ is,
however, like His apocalypse the object of the believer’s hope, as it could not
be if the Church had received the object of its hope at an earlier time at the
Rapture”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn6" name="_ftnref6" style="mso-footnote-id: ftn6;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[6]</span></span></span></span></a>.
The use of this word as well is open to interpretation. To the believer in the
Church Age, this manifestation of Jesus is the object of our hope as is found
in 1 Timothy 6:14, but to the believer during the Tribulation, it means his or
her hope as well such as in 2 Thessalonians 2:8. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><span style="mso-tab-count: 1;"> </span>Another
posttribulation argument is that the Church is on earth during the Tribulation.
The argument is based on the idea that the Church is never said to be in Heaven
in Revelation 4-18, the use of the word “saints” in these chapters, and
descriptions of Christians in those chapters which correspond to believers
during the Age of Grace<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn7" name="_ftnref7" style="mso-footnote-id: ftn7;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[7]</span></span></span></span></a>. In
answer to this argument, just because the text does not say the Church is in
heaven, does not prove they were on earth. In fact, the absence of the word “church”
in these chapters demonstrates stronger support to them being in heaven.
Furthermore, it fits better with the belief that God’s focus is again on
Israel. The word “saints” is used of believers in every dispensation. In the
Bible, there are Old Testament saints, Church Age saints, Tribulation saints,
and so on. This word means “set apart” and God has saints throughout history.
Naturally there are similarities between Christians in the Church Age and
during the Tribulation because they are saved the same way- by placing saving
faith in Jesus Christ as Savior. There is no instance where a Tribulation
believer is ever referred to as being part of the Bride or the Body of Christ.
There must be distinction.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><span style="mso-tab-count: 1;"> </span>Some
closing comments about posttribulationism include interpretation of Revelation
and timing of events. Pentecost points out that concerning Revelation, this
view must either spiritualize the entire book or at least in holding to a
literal interpretation, they spiritualize the literalness of events in the book<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn8" name="_ftnref8" style="mso-footnote-id: ftn8;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[8]</span></span></span></span></a>.
There is no legitimate place where this view can place the Judgment Seat of
Christ or the Marriage Supper of the Lamb. It has been shown that there are
some real problems with this view that cause it to lack scriptural consistency.
<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 8pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;">The
Midtribulation Rapture Theory<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt; text-indent: 0.5in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;">The final member of the
three main Rapture theories is the Midtribulation Rapture theory.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>According to this view, the Church will be
raptured about halfway through the tribulation period. It is basically a cross
between the pre and posttribulation theories, although sometimes it is
considered a branch off from the pretribulational view. Pentecost writes: “The
Church will endure the events of the first half of the Tribulation, which,
according to the mid-tribulation rapturist, are not manifestations of divine
wrath, but will be translated before the last half of the week begins which
according to this theory, contains all the outpouring of the wrath of God”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn9" name="_ftnref9" style="mso-footnote-id: ftn9;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[9]</span></span></span></span></a>.
This theory believes that the Church will endure tribulation but not wrath. The
deduction then is that like the pretribulation view, the Church will be
raptured before the Second Coming of Christ, and so there is a distinction
between the two events. Like the posttribulation view, the Rapture is not
imminent and the Church is seen between Revelation 4 and 18. The common verses
used in this argument come mostly from Daniel and they are: Daniel 7:25; 9:27;
12:7, 11. This theory also uses parts of the Olivet Discourse and Revelation
11:2; 12:6, 14<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn10" name="_ftnref10" style="mso-footnote-id: ftn10;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[10]</span></span></span></span></a>.
Buswell, in commenting on the Olivet Discourse says:<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 8pt 0.5in; text-indent: 2.9pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">In the Olivet
discourse, Jesus said that ‘immediately after the tribulation of those days’
(Matthew 24:29; Mark 13: 24, 25) the cosmic disturbances, which I have sought
to identify with the outpouring of the vials of God’s wrath (Revelation,
chapter 16) will occur. But Christ added ‘And at that time (I understand this
to mean, at the time of the conclusion of the terrible tribulation which He had
described), there will appear the sign of the son of Man in heaven, and at that
time all the tribes of the land will mourn because of Him and they will see the
Son of Man coming upon the clouds of heaven with power and great glory…’<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn11" name="_ftnref11" style="mso-footnote-id: ftn11;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[11]</span></span></span></span></a>. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;">In this portion, Buswell correlates the Rapture, the
view of Christ, and the raising of the two witnesses as the same event. The two
witnesses will be discussed later. Upon careful examination of the Olivet
Discourse, this is not simply a sign of Christ in heaven, but the actual return
of Christ to the earth. Previously, Jesus discussed the Great Tribulation, and
in light of the context, He says in verse 29, “After the tribulation of those
days…” referring to the Great Tribulation. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt; text-indent: 0.5in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;">The problem is that
midtribulationists assert that the first half of the tribulation is just that-
tribulation or testing for the Church, to be distinguished from the wrath of
God which is the last half of the seventieth week of Daniel. Scripture
disagrees because John says in Revelation 6:16-17: “…hide us from the face of
Him who sits on the throne and from the wrath of the Lamb! For the great day of
His wrath has come, and who is able to stand?” This statement is made right
after the sixth seal and before the trumpet or vial judgments. If the wrath of
the Lamb has already come, how is this just testing for the Church? The wrath
of God for the Christian was settled at Calvary! The midtrubulation proponent
would argue that the seal judgments are not judgments at all but the outworking
of the program of man and the trumpets the outworking of Satan, making the
vials the outworking of God<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn12" name="_ftnref12" style="mso-footnote-id: ftn12;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[12]</span></span></span></span></a>.
There is no scriptural footing for these arguments because under the command of
Christ, angels deliver these judgments. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt; text-indent: 0.5in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;">Sometimes Bible
scholars divide the tribulation into two parts and rightly so. There are the
first three and a half years and the second, which, is also known as the time
of Jacob’s Trouble. This is the time when the Jews realize that the Anti-Christ
is not their Messiah and have to flee to Petra. The midtribulation view sees
this distinction as well and places the time of the Rapture at the sounding of
the last trumpet. Proponents of this theory see the catching away of the two
witnesses at the end of the first half of the seventy weeks being synonymous
with the Rapture.<span style="mso-spacerun: yes;"> </span>Ryrie comments that according
to this view if you combine the writing concerning the Great Tribulation and a
major event right before it, there is in theory, this midtribulation conclusion<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn13" name="_ftnref13" style="mso-footnote-id: ftn13;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[13]</span></span></span></span></a>. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt; text-indent: 0.5in;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;">The midtribulation
rapturist claims that the sounding of the final trumpet in Revelation 10 is the
same trumpet identified in 1 Corinthians 15:52. When these two passages are
compared, it is clear that these are two different events based on context. In
commenting on this point Ryrie says, “In Jewish apocalyptic literature,
trumpets signaled a variety of great eschatological events, including
judgments, the gathering of the elect, and resurrection. The seventh trumpet is
a trumpet of judgment, whereas the trumpet in 1 Corinthians is one of
resurrection and deliverance. That they indicate the same event is a gratuitous
assumption”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn14" name="_ftnref14" style="mso-footnote-id: ftn14;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[14]</span></span></span></span></a>.
Furthermore, when someone simply reads about this series of trumpet judgments,
the last trumpet means- last. In other words, it is the last trumpet in those
judgments. Attempting to identify this with 1 Corinthians 15, is reading
something into the text that is not there.<span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><span style="mso-tab-count: 1;"> </span>Like
posttribulationism, there is a problem concerning a literal hermeneutic. In
making comments about interpretation, Pentecost observes, “The midtribulation
rapturists will apply the literal method of interpretation to the last half of
the seventieth week, but spiritualize the events of the first half of the week
to permit the church to encounter those”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn15" name="_ftnref15" style="mso-footnote-id: ftn15;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;">[15]</span></span></span></span></a>. Like
pretribulationists, they have the church spending some time in heaven before
the Second Coming to allow for the Bema and the Marriage of the Lamb.
Midtribulationism, overall is a compromise between pre and posttribulationism
and has a serious problem keeping scripturally consistent, and that is why most
serious theologians have rejected it. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 8pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;">Conclusion<o:p></o:p></span></b></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><span style="mso-tab-count: 1;"> </span>In
examining these three main rapture theories several things have been
considered. The timing of the Rapture has been discussed, the theological
implications have been revealed, the scriptural support has been given and the
most scripturally consistent view has been established. In addition, all three
theories have been defined, all relevant Scripture has been noted and the main
arguments for each theory have been given. After weighing the evidence, the
logical conclusion is that the pretribulation rapture position is more biblical.
In light of this evidence the Church should watch and wait because our Lord’s
return is imminent.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
<br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
<br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 8pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt; line-height: 200%;"><o:p> </o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 14pt;">SELECTED BIBLIOGRAPHY<o:p></o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 14pt;"><o:p> </o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 14pt;"><o:p> </o:p></span></div>
<br />
<div align="center" class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt; text-align: center;">
<span style="font-family: "Times New Roman","serif"; font-size: 14pt;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Buswell,
Oliver J. <i style="mso-bidi-font-style: normal;">A Systematic Theology of the
Christian Religion</i>. Grand Rapids: Zondervan,<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="mso-spacerun: yes;"> </span>1986.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Hodge,
Charles. Systematic Theology. Oak Harbor: Logos Research Systems Inc, 1997.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Ladd,
George E. <i style="mso-bidi-font-style: normal;">The Blessed Hope</i>. Grand
Rapids: Eerdmans, 1956. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Packer,
J.I. Concise Theology. Wheaton: Tyndale House Publishers Inc., 1993.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Pentecost,
Dwight J. <i style="mso-bidi-font-style: normal;">Things to Come</i>. Grand
Rapids: Zondervan, 1958.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p> </o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Ryrie,
Charles C. <i style="mso-bidi-font-style: normal;">Basic Theology</i>. Chicago:
Moody Press, 1999. <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p> </o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Showers,
Renald E. <i style="mso-bidi-font-style: normal;">There Really is a Difference</i>.
Bellmawr: The Friends of Israel Gospel<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="mso-tab-count: 1;"> </span><span style="mso-spacerun: yes;"> </span>Ministry, 2001.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><o:p> </o:p></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 12pt;">Walvoord,
J.F., Zuck, R.B., & Dallas Theological Seminary. <i style="mso-bidi-font-style: normal;">The Bible Knowledge<span style="mso-spacerun: yes;"> </span><o:p></o:p></i></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 0pt;">
<i style="mso-bidi-font-style: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 12pt;"><span style="mso-spacerun: yes;"> </span>Commentary</span></i><span style="font-family: "Times New Roman","serif"; font-size: 12pt;">. Wheaton:
Victor Books, 1983. <o:p></o:p></span></div>
<br />
<div style="mso-element: footnote-list;">
<br />
<hr align="left" size="1" width="33%" />
<div id="ftn1" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[1]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ryrie, Charles. <i style="mso-bidi-font-style: normal;">Basic Theology</i>.
(Chicago: Moody Press, 1999), 582-583.<o:p></o:p></span></span></div>
</div>
<div id="ftn2" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[2]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;"> Ladd,
George E. <i style="mso-bidi-font-style: normal;">The Blessed Hope</i>. (Grand
Rapids: Eerdmans, 1956), 63. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<span style="font-size: x-small;"><span style="font-family: Calibri;"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
</div>
<div id="ftn3" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref3" name="_ftn3" style="mso-footnote-id: ftn3;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[3]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ibid. p. 64. <o:p></o:p></span></span></div>
</div>
<div id="ftn4" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref4" name="_ftn4" style="mso-footnote-id: ftn4;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[4]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ryrie, Charles. <i style="mso-bidi-font-style: normal;">Basic Theology</i>.
(Chicago: Moody Press, 1999), 584. <o:p></o:p></span></span></div>
</div>
<div id="ftn5" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref5" name="_ftn5" style="mso-footnote-id: ftn5;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[5]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ibid., 584. <o:p></o:p></span></span></div>
</div>
<div id="ftn6" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref6" name="_ftn6" style="mso-footnote-id: ftn6;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[6]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;"> Ladd,
George E. <i style="mso-bidi-font-style: normal;">The Blessed Hope</i>. (Grand
Rapids: Eerdmans, 1956), 67.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<o:p><span style="font-family: Calibri; font-size: x-small;"> </span></o:p></div>
</div>
<div id="ftn7" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref7" name="_ftn7" style="mso-footnote-id: ftn7;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[7]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ryrie, Charles. <i style="mso-bidi-font-style: normal;">Basic Theology</i>.
(Chicago: Moody Press, 1999), 585. <o:p></o:p></span></span></div>
</div>
<div id="ftn8" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref8" name="_ftn8" style="mso-footnote-id: ftn8;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[8]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;"><span style="mso-spacerun: yes;"> </span>Pentecost, Dwight J. Things to Come. (Grand
Rapids: Zondervan, 1958),194. <o:p></o:p></span></span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<o:p><span style="font-family: Calibri; font-size: x-small;"> </span></o:p></div>
</div>
<div id="ftn9" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref9" name="_ftn9" style="mso-footnote-id: ftn9;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[9]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;"> Ibid.,
179. <o:p></o:p></span></span></div>
</div>
<div id="ftn10" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref10" name="_ftn10" style="mso-footnote-id: ftn10;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[10]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ryrie, Charles. <i style="mso-bidi-font-style: normal;">Basic Theology</i>.
(Chicago: Moody Press, 1999), 579.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
</div>
<div id="ftn11" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref11" name="_ftn11" style="mso-footnote-id: ftn11;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[11]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Buswell, Oliver J. <i style="mso-bidi-font-style: normal;">A Systematic Theology
of the Christian Religion</i>. (Grand Rapids: Zondervan, 1973), 456.<o:p></o:p></span></span></div>
</div>
<div id="ftn12" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref12" name="_ftn12" style="mso-footnote-id: ftn12;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[12]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;"> <span style="mso-spacerun: yes;"> </span>Pentecost, Dwight J. Things to Come. (Grand
Rapids: Zondervan, 1958),183.<o:p></o:p></span></span></div>
</div>
<div id="ftn13" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref13" name="_ftn13" style="mso-footnote-id: ftn13;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[13]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;"> <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Ryrie,
Charles. <i style="mso-bidi-font-style: normal;">Basic Theology</i>. (Chicago:
Moody Press, 1999), 579.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<o:p><span style="font-family: Calibri; font-size: x-small;"> </span></o:p></div>
</div>
<div id="ftn14" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref14" name="_ftn14" style="mso-footnote-id: ftn14;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[14]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ibid., 581. <o:p></o:p></span></span></div>
</div>
<div id="ftn15" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref15" name="_ftn15" style="mso-footnote-id: ftn15;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; line-height: 200%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">[15]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Pentecost, Dwight J. Things to Come. (Grand Rapids: Zondervan, 1958),194.<o:p></o:p></span></span></div>
</div>
</div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-37701708154806308692012-12-30T18:50:00.000-08:002012-12-30T18:51:32.109-08:00MY GRACE IS SUFFICIENT FOR THEEMerry Christmas and Happy New Year! May the peace of God dwell in your hearts always. Welcome to this months AGC blog/Journal which is written for thought and discussion on things affecting Christianity and Military Ministry. In this format we feature two thought provoking ideas brought by Chaplains Ron Benzing (ret.) and Steven Harrelson. <br />
With many combatants coming back from the battlefields of Iraq and Afghanistan there is a need for ministry and pastoral care from a Biblical perspective. Too often Chaplains have relegated care for our emotionally scarred warriors to the secular mental health professionals. While all truth is God's truth and there are aspects of psychology which can help our young men and women, we as Chaplains must not shirk our duty in providing answers to our troops from a Theological point of view. Ron Benzing's article "God's Plan For Strength" addresses the need to help our military "flock" with spiritual lessons found in the book of Isaiah.<br />
The second article is a two part study on different views of the Biblical doctrine known as the "Tribulation." Chaplain Steven Harrelson brings his study to light in this article which first features the "Pre-Tribulation" view. Next months' article will complete the whole study of both the "Mid" and "Post" Tribulation position. No matter what eschatological position you personally may have, sit back, read and enjoy the fact that as Christians we can come and reason together for the glory of Jesus Christ. God bless. <br />
<br />
<br />
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<span style="font-size: small;">BIBLE CHURCH OF STUTTGART<o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
By Ron Benzing (COL, US Army, Ret)</div>
<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><i style="mso-bidi-font-style: normal;">God’s Plan for Strength<o:p></o:p></i></b></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
</div>
<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;">Isaiah 40:27-31 <o:p></o:p></b></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
</div>
<h1 style="margin: 0in 0in 0pt; mso-list: none; tab-stops: .5in; text-indent: 0in;">
<o:p><span style="font-size: small;"> </span></o:p><span style="font-weight: normal; mso-bidi-font-weight: bold;"><span style="font-size: small;">I recently saw an ad in
our local Stuttgart military paper for Resiliency Training.<span style="mso-spacerun: yes;"> </span>It read:<span style="mso-spacerun: yes;">
</span><i style="mso-bidi-font-style: normal;">ACS offers a class in maintaining
balance to improve happiness. </i><span style="mso-spacerun: yes;"> </span>I went
online to read more about the vision and mission of this program on which US
Army has spent millions of dollars.<span style="mso-spacerun: yes;"> </span>I learned
there are 5 Dimensions of Strength.<span style="mso-spacerun: yes;"> </span>One
of them is Spiritual – <i style="mso-bidi-font-style: normal;">strengthening a
set of beliefs, principles, or values that sustain a person beyond family,
institutional, and societal sources of strength.</i><span style="mso-spacerun: yes;"> </span>Having spent many years in the Army, I could
readily see the carefully, crafted words used in this explanation.<span style="mso-spacerun: yes;"> </span>Resilience seems to be the name of the game
and I’m not sure the Lord has any place in it. <o:p></o:p></span></span></h1>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<span style="mso-tab-count: 1;"> </span>Being
identified as a “Bible thumper” in my active duty days, I immediately went to
my Bible to look for <i style="mso-bidi-font-style: normal;">resiliency</i>.<span style="mso-spacerun: yes;"> </span>Of course, I failed to find the word in any
translation.<span style="mso-spacerun: yes;"> </span>But what I did find was a
concept given to Israel by the Prophet Isaiah.<span style="mso-spacerun: yes;">
</span>You can read it in <b style="mso-bidi-font-weight: normal;">Isaiah 40:31</b>
– <i style="mso-bidi-font-style: normal;">But they that wait upon the Lord shall
renew their strength; they shall mount up with wings as eagles; they shall run
and not be weary, they shall walk and not faint.<span style="mso-spacerun: yes;"> </span></i>May I delve into that verse with
you?<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
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<span style="mso-tab-count: 1;"> </span>I learned in
seminary centuries ago, when you see the words <i style="mso-bidi-font-style: normal;">but </i>or <i style="mso-bidi-font-style: normal;">therefore</i>, stop and
ask the question, What is it there for?<span style="mso-spacerun: yes;"> </span>What
is the context of this often-quoted verse?<o:p></o:p></div>
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</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<span style="mso-tab-count: 1;"> </span><b style="mso-bidi-font-weight: normal;">PLIGHT OF GOD’S PEOPLE.<span style="mso-spacerun: yes;"> </span></b><span style="mso-spacerun: yes;"> </span>Instead of learning lessons from what happened
to their brethren in Northern Israel, the same rapid, national decline also
threatened Judea to the south. <b style="mso-bidi-font-weight: normal;"><span style="mso-spacerun: yes;"> </span></b>Spirituality replaced true godliness.<span style="mso-spacerun: yes;"> </span>External rituals overcame internal
piety.<span style="mso-spacerun: yes;"> </span>Selfishness overtook
self-sacrifice. <span style="mso-spacerun: yes;"> </span>In both the religious
and national life of the nation, weakness ruled.<span style="mso-spacerun: yes;"> </span>The people feared that God was hiding His face
from them.<span style="mso-spacerun: yes;"> </span>Isaiah posed the question in <b style="mso-bidi-font-weight: normal;">40:27</b>: <i style="mso-bidi-font-style: normal;">why sayest thou, O Jacob and speakest, O Israel, My way is hid from the
LORD, and my judgment is passed over from my God?</i><span style="mso-spacerun: yes;"> </span>There was plenty of religion around Jerusalem
but not much relationship with the Holy One of Israel.<span style="mso-spacerun: yes;"> </span>The people of God were weak and faint because
they did not remember the character of their God.<span style="mso-spacerun: yes;"> </span>They lost their resiliency!<o:p></o:p></div>
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</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<o:p> </o:p><span style="mso-tab-count: 1;"> </span><b style="mso-bidi-font-weight: normal;">PERSONAL HELP FOR GOD’S PEOPLE.<span style="mso-spacerun: yes;"> </span></b>Isaiah<b style="mso-bidi-font-weight: normal;"> </b>pointed the people to a Person, not a program.<span style="mso-spacerun: yes;"> </span>He rehearsed the character and actions of the
Lord for His Chosen People in 40:10 ff. <span style="mso-spacerun: yes;"> </span>John Schultz commented: <b style="mso-bidi-font-weight: normal;"><span style="mso-spacerun: yes;"> </span></b><i style="mso-bidi-font-style: normal;">In one way or another the fourfold Old Testament doctrine of God the
Creator is presented here:<span style="mso-spacerun: yes;"> </span>He originates
everything, maintains everything in existence, controls everything in
operation, and directs everything to the end He appoints.</i> (Bible
Commentaries.com). <span style="mso-spacerun: yes;"> </span>Israel needed to
refocus her eyes on the One Who acted on her behalf to protect and provide for
her over the centuries. <span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
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</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-indent: 0.5in;">
When military members return home
from deployments, where do they find help to build back or strengthen the
important relationships with family and friends?<span style="mso-spacerun: yes;"> </span>Who is there to understand or offer
assistance?<span style="mso-spacerun: yes;"> </span>Do programs like Resilency
Training really help?<span style="mso-spacerun: yes;"> </span>Some have
criticized this training as another way for the military to substitute a
program instead of real help.<span style="mso-spacerun: yes;"> </span>Since I
have not experienced the training, I will not speak to its effectiveness.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>I was
not aware of any programs when I returned from Viet Nam in 1969.<span style="mso-spacerun: yes;"> </span>We chaplains were told to refer soldiers who
were experiencing battle stress to the mental health experts.<span style="mso-spacerun: yes;"> </span>Most of my soldiers refused to admit a
problem fearing their health records would be used against them.<span style="mso-spacerun: yes;"> </span>We knew men who did seek professional help
and ended up on the psych ward at the local military facility.<span style="mso-spacerun: yes;"> </span>I visited some and found them walking
zombies, overdosed with drugs and attending questionable group therapy
sessions. (Some of which I experienced at Lettermen Hospital in San Fransisco
during a short course in CPE in 1971.<o:p></o:p></div>
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</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-indent: 0.5in;">
It’s time to get back to the
Bible.<span style="mso-spacerun: yes;"> </span>I believe resiliency (renewing
strength) begins when a person lifts his eyes upward.<span style="mso-spacerun: yes;"> </span>Vivid memories of traumatic experiences can
haunt one for many years.<span style="mso-spacerun: yes;"> </span>Future
deployments can bring fear.<span style="mso-spacerun: yes;"> </span>Both these
reactions result in spiritual weakness and lack of strength.<span style="mso-spacerun: yes;"> </span>Notice the Prophet’s answer to this problem.
<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
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</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-indent: 0.5in;">
<b style="mso-bidi-font-weight: normal;">PROCESS OF RESILIENCY FOR GOD’S PEOPLE.<span style="mso-spacerun: yes;">
</span></b><i style="mso-bidi-font-style: normal;">But they that wait on the Lord
shall renew their strength.<span style="mso-spacerun: yes;"> </span></i>These
words were primarily written to God’s people.<span style="mso-spacerun: yes;">
</span>But the promise of help for the unsaved as well as believers offers an
opportunity to present the Gospel.<span style="mso-spacerun: yes;"> </span>Leading
unbelieving men and women to faith in Christ is where renewal can begin.<span style="mso-spacerun: yes;"> </span>Paul said, <i style="mso-bidi-font-style: normal;">If any man be in Christ, he is a new creature; old things passed away,
behold all things become new </i>(2 Cor 5:17)<i style="mso-bidi-font-style: normal;">.</i><span style="mso-spacerun: yes;"> </span>There is spiritual healing
as a result of the finished work of Christ.<span style="mso-spacerun: yes;">
</span><o:p></o:p></div>
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</div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;"><span style="mso-spacerun: yes;"> </span>Real Knowledge of God</b>.<span style="mso-spacerun: yes;"> </span>First, the prophet declared the process began
with a real knowledge of God.<span style="mso-spacerun: yes;"> </span>The two
questions of verse 28 are answered clearly by reminding the readers of the
strength and power of Jehovah.<span style="mso-spacerun: yes;"> </span>He is the
Everlasting God, the Lord, the Creator, One Who never wearies, and is
omniscient.<span style="mso-spacerun: yes;"> </span>Could this God provide
resiliency for a weary and powerless soldier?<span style="mso-spacerun: yes;">
</span>According to Isaiah the answer is YES.<span style="mso-spacerun: yes;">
</span>Verse 29 reads:<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">He gives strength to the weary, And to him
who lacks might He increases power.</i><span style="mso-spacerun: yes;">
</span>I can’t help but think of the invitation of the Lord Jesus in Matthew
11:28-30:<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">Come unto me, all ye that labor and are heavy laden, and I will give
you rest.<span style="mso-spacerun: yes;"> </span>Take my yoke upon you, and
learn of me; for I am meek and lowly in heart: and ye shall find rest unto your
souls.<span style="mso-spacerun: yes;"> </span>For my yoke is easy and my burden
is light.<o:p></o:p></i></div>
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</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-indent: 0.5in;">
Unfortunately some military men and
women want to find fault with God for the horrors of war.<span style="mso-spacerun: yes;"> </span>They blame Him for the evil in the
world.<span style="mso-spacerun: yes;"> </span>My uncle returned from WWII with
that attitude.<span style="mso-spacerun: yes;"> </span>His unit helped free some
of the emaciated Jews from Dachau Concentration Camp.<span style="mso-spacerun: yes;"> </span>Several years after the war my dad became a
Christian and witnessed to his brother.<span style="mso-spacerun: yes;">
</span>His reply, <i style="mso-bidi-font-style: normal;">How can I believe in a
god who would allow these atrocities to happen to innocent people?</i><span style="mso-spacerun: yes;"> </span>I heard the same kinds of remarks from Viet
Nam veterans who were still angry over the unspeakable tragedies of war.<span style="mso-spacerun: yes;"> </span>Blaming God instead of knowing who God doesn’t
help.<span style="mso-spacerun: yes;"> </span>He has made Himself known in His
special revelation, the Bible.<span style="mso-spacerun: yes;"> </span>This is
where Isaiah pointed his readers.<o:p></o:p></div>
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</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-indent: 0.5in;">
<b style="mso-bidi-font-weight: normal;">Reality of Human Weakness.</b><span style="mso-spacerun: yes;"> </span>Second,
Isaiah realized the reality of human weaknesses.<span style="mso-spacerun: yes;"> </span>Combat veterans with multiple deployments can
grow weary and tired (v.30) and vigorous, healthy, and motivated youth can
stumble badly (v.30).<span style="mso-spacerun: yes;"> </span>These are the
consequences of our human frailty and a fallen world.<span style="mso-spacerun: yes;"> </span>The effects of sin are traumatic.<span style="mso-spacerun: yes;"> </span>Combat situations make these effects
unforgettable.<span style="mso-spacerun: yes;"> </span>The smell of blood,
sweat, and the cries of the wounded and dying leave permanent impressions on
the mind. <span style="mso-spacerun: yes;"> </span>Multiple memorial services
conducted by chaplains drain the strength out of the most spiritually healthy
pastor in uniform.<span style="mso-spacerun: yes;"> </span>Sometimes even we can
be tempted to ask God, Why?<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
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</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-indent: 0.5in;">
I performed memorial services for
over 135 men in one year in Viet Nam.<span style="mso-spacerun: yes;">
</span>When I first arrived, I didn’t know these soldiers, but as time passed,
I became friends with many.<span style="mso-spacerun: yes;"> </span>Some had
trusted Christ during my field services and then died within hours or
days.<span style="mso-spacerun: yes;"> </span>My heart broke when I stood before
their fellow Infantrymen to recall the ultimate sacrifice of Bob, Bruce, Larry
and many others.<span style="mso-spacerun: yes;"> </span>Even my battalion
commander was killed in action.<span style="mso-spacerun: yes;"> </span>All
these horrors siphon our strength.<span style="mso-spacerun: yes;"> </span>How
can the soldier, commander or chaplain be renewed?<o:p></o:p></div>
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</div>
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<b style="mso-bidi-font-weight: normal;">Reliance on the Lord.</b><span style="mso-spacerun: yes;"> </span>The
great prophet unfolded the answer in verse 41.<span style="mso-spacerun: yes;">
</span>The war-weary soldier has to wait for the Lord.<span style="mso-spacerun: yes;"> </span>If there is one thing soldiers detest, it’s
waiting.<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">Hurry up and wait</i> has been the practice of the military for decades.<span style="mso-spacerun: yes;"> </span>Have you noticed how often the military
requires its members to arrive in the early hours of the morning to actually
deploy much later in the day?<span style="mso-spacerun: yes;">
</span>Waiting!<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
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</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-indent: 0.5in;">
The waiting required by Isaiah is
not complaining and finger-tapping impatience.<span style="mso-spacerun: yes;">
</span><span style="mso-spacerun: yes;"> </span>Keil and Delitsch commentary wrote:<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">those
who wait, ie, those who believe in Him; for the Old Testament applies to faith a
number of synonyms denoting trust, hope, and longing…</i>The Psalmist said,<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">Wait
for the Lord; be of good courage and he shall strengthen thine heart; wait, I
say, on the Lord </i>(Psalm 27:14).<span style="mso-spacerun: yes;"> </span></div>
<div class="MsoNormal" style="margin: 0in 0in 0pt; text-indent: 0.5in;">
The Lord rewards those rely on Him for
strength.<span style="mso-spacerun: yes;"> </span>Dr. Martin-Lloyd Jones in his
book <u>The All Sufficient God</u> wrote:<span style="mso-spacerun: yes;">
</span><i style="mso-bidi-font-style: normal;">And we can go further: here in
verse 31 Isaiah gives a detailed description of the working of God’s strength
and power within the Christian.<span style="mso-spacerun: yes;"> </span>First,
His power is sufficient for every task and for every trial that may confront us
in life.<span style="mso-spacerun: yes;"> </span>Secondly, it is sufficient for
every stage of our lives.<span style="mso-spacerun: yes;"> </span>Thirdly,
Christ has promised that he will never leave us or forsake us, and he will
never fail us.<span style="mso-spacerun: yes;"> </span></i><span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
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Isaiah enumerated God’s provision
for the weary person who would seek Him.<span style="mso-spacerun: yes;">
</span>First, they gain new strength.<span style="mso-spacerun: yes;"> </span>Secondly,
they mount up with wings as eagles.<span style="mso-spacerun: yes;"> </span>I
understand eagles molt their tattered and damaged feathers thereby renewing
their strength of flight with fresh feathers.<span style="mso-spacerun: yes;">
</span>Eagles have strength in their long broad wings and are able to soar and
glide even in turbulent winds, while other smaller birds have to constantly
flap their wings.<span style="mso-spacerun: yes;"> </span>They climb to the
heights far above the earth.<span style="mso-spacerun: yes;"> </span>When the
strong winds of emotional and spiritual weakness blow against the struggling
soul, the Lord promises renewed power not only to endure but to soar in
victory. <o:p></o:p></div>
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The Prophet presented another
promise but it seems anticlimactic.<span style="mso-spacerun: yes;">
</span>Soaring as eagles sounds awe inspiring.<span style="mso-spacerun: yes;">
</span>But how does<i style="mso-bidi-font-style: normal;"> running and not being
weary </i>lift the soul of the soldier? <span style="mso-spacerun: yes;"> </span>I wonder how many miles the average soldier
runs in his career?<span style="mso-spacerun: yes;"> </span>Running demands
endurance.<span style="mso-spacerun: yes;"> </span>I remember at Ft. Dix, New
Jersey how often the young recruits in Basic Training ran out of steam because
they had little endurance.<span style="mso-spacerun: yes;"> </span>After several
weeks of physical training, that changed dramatically.<span style="mso-spacerun: yes;"> </span>Looking to the Lord must be an ongoing practice
of spiritual discipline which affects the down-to-earth routines of life.<span style="mso-spacerun: yes;"> </span>Daily reading and meditating on the Word of
God is vitally important.<span style="mso-spacerun: yes;"> </span>Communing with
the Lord in prayer encourages the personal relationship. <o:p></o:p></div>
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Finally, the Prophet assures:<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">they
shall walk and not faint.<span style="mso-spacerun: yes;"> </span></i><span style="mso-spacerun: yes;"> </span>Walking?<span style="mso-spacerun: yes;">
</span>The word is used in the Bible to describe the way of a person’s
life.<span style="mso-spacerun: yes;"> </span>Perhaps if refers here to the
person who has strength renewed so that he can keep walking in the way that
pleases God while resulting in the best in life for him.<span style="mso-spacerun: yes;"> </span>When the military conducts road marches for
the Light Infantry, it means miles and miles of walking and carrying a heavy
ruck sack.<span style="mso-spacerun: yes;"> </span>I remember on a road march
one of the soldiers was injured.<span style="mso-spacerun: yes;"> </span>Another
man picked up his rucksack and carried it the rest of the way.<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">Cast
thy burden upon the Lord and He shall sustain thee,</i> writes the Psalmist in
55:12.<span style="mso-spacerun: yes;"> </span>The Apostle Peter reminds us of
that truth in his Epistle, <i style="mso-bidi-font-style: normal;">Casting all
you care upon Him, for He careth for you </i>(I Peter 5:7).<span style="mso-spacerun: yes;"> </span>Jesus is there to bear the burden.<span style="mso-spacerun: yes;"> </span>Others are there to assist as Paul wrote in
Galatians 6:2:<span style="mso-spacerun: yes;"> </span><i style="mso-bidi-font-style: normal;">Bear ye one another’s burdens and so fulfill the law of Christ.<o:p></o:p></i></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<span style="mso-tab-count: 1;"> </span>In
conclusion, I am not suggesting the military abandon Resiliency Training.<span style="mso-spacerun: yes;"> </span>Like many other programs, it contains some
valuable lessons.<span style="mso-spacerun: yes;"> </span>What I am suggesting
is that the Bible is the best resource for true and lasting strength renewal (resilency).<span style="mso-spacerun: yes;"> </span>It reaches down in to the heart from where
the issues of life come forth.<span style="mso-spacerun: yes;"> </span>It is
there where God’s power is needed, promised, and provided and chaplains have
the “rest of the story” to present.<o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<span style="font-size: 14pt; line-height: 115%;">AN
EXAMINATION OF THE THREE MAIN RAPTURE THEORIES <o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<span style="font-size: 14pt; line-height: 115%;">BY </span><span style="font-size: 14pt; line-height: 115%;">STEVEN L.
HARRELSON<o:p></o:p></span></div>
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<span style="font-family: "Georgia","serif";"><span style="mso-tab-count: 1;"> </span></span>Scripture tells us that before
His passion, Jesus told His disciples: <span style="mso-fareast-font-family: "Times New Roman";">“<i>And if I go and prepare a place for you, I will come
again and receive you to Myself; that where I am, there you may be also.</i>”
(John 14:3, NKJV). A time is coming when this promise of the Lord will be kept,
but it is important to note how He will come. </span>Concerning Eschatology,
there are various opinions related to the return of Jesus Christ to the Earth.
Some Christians, such as Charles Hodge and J.I. Packer, believe that there is
one physical return of Christ which is accompanied by a general resurrection
and judgment. Others believe that the return of Christ comes in different
phases. Furthermore, most fundamental Christians believe that there is a
distinction between the Rapture of the Church and the Second Coming of Christ. Dispensational
theology teaches that there are two phases to the Second Coming of Christ; one
is the Rapture and the other is the return of Jesus to establish His earthly
reign. Between these two phases is the Seventieth Week of Daniel otherwise
known as the Tribulation.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
The Rapture is the “catching away”
of believers to the third Heaven. This involves the translation of living and
deceased Christians. For those who see a distinction, and hold to a literal
rapture, there are some important questions that must be answered. First, what
are the views concerning the timing of the Rapture? Second, what are the
theological implications of these views? Third, what is the Scriptural support
for each of them? Fourth, which viewpoint is the most consistent overall? This
research paper will answer these questions, and it will attempt to prove that
the theory known as the Pre-tribulation Rapture is the most biblical.<o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<b style="mso-bidi-font-weight: normal;">The Pretribulation Rapture Theory<o:p></o:p></b></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
What does pretribulationism mean?
Dwight Pentecost provides a helpful answer to this question: “The church, the
body of Christ, in its entirety, will, by resurrection and translation, be
removed from the earth before any part of the seventieth week of Daniel begins”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[1]</span></span></span></span></a>.
The building block for this position is interpreting the Bible literally. Pretribulationism
is the natural result of Classic Dispensational reasoning of the Scriptures. <span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
There are many components that make
up the belief system of pretribulation rapturists. They believe that the
rapture of the Church must occur before the seventieth week of Daniel begins.
They believe that the Church and Israel are two distinct groups with two
distinct programs. In addition, the pretribulationist teaches that the Church
is a mystery that was unknown in the Old Testament. Because of Israel’s
rejection of Jesus Christ as their Messiah, God’s program for Israel has been
put on hold until the last soul has been added to the body of Christ. Along
with these main ideas, there are beliefs concerning the removal of the
Restrainer, the identity of the twenty-four elders, the Kingdom population, and
the placement of judgments, the marriage, and the marriage feast of the Lamb. <o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
There are quite a few Scriptures
that support this Rapture theory. <span style="mso-fareast-font-family: "Times New Roman";">“<i>Because
you have kept My command to persevere, I also will keep you from the hour of
trial which shall come upon the whole world, to test those who dwell on the
earth.</i>” (Revelation 3:10, NKJV).<span style="mso-spacerun: yes;"> </span>There
is an hour of trial, a time of testing that is coming to our planet known as
the tribulation period. According to this verse, believers will be spared this
testing. Ryrie points out that the phrase <i style="mso-bidi-font-style: normal;">(tereso
ek tes horas</i>), which is translated keep from, has in it the idea of an
outward, not an inward preservation. Also it is worth noting that this verse is
not talking about the trials themselves, but the hour as a whole<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[2]</span></span></span></span></a>.
When commenting on this verse he says: <o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<span style="mso-fareast-font-family: "Times New Roman";">But how clear and plain the promise is: ‘I…will keep you
from the hour of testing’. Not from just any persecution, but the coming time
that will affect the whole earth. The only way to escape worldwide trouble is
not to be on the earth. And the only way to escape the time when events take
place is not to be in a place where time ticks on. The only place that meets
those qualifications is heaven. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
So according to Revelation 3:10, the entire body of Christ
will be kept completely out of the entire time of testing which is the
tribulation period or the seventieth week of Daniel. Since the other views
would have believers to endure this hour of trial, it seems that the
pretribulation view is more biblical.<o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
Another interesting Scripture is 1
Thessalonians 4:13-18. <span style="mso-fareast-font-family: "Times New Roman";">In
this passage it is obvious from the context that the believers in Thessalonica
were confused about the specifics of the resurrection and how the rapture tied
in with their loved ones who were already deceased.</span><o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<span style="mso-fareast-font-family: "Times New Roman";">They
wondered if the living would have it better than the Christian dead. So Paul
writes addressing their concerns so that they would not be uninformed about how
things fit together. Furthermore, according to Pentecost, the believers were
sorrowful for those who had died already because they would miss the blessing
of this return of Jesus in the air. This return of Jesus was a blessing and
they were afraid that their Christian dead would miss it. He argues that if
they were awaiting the church to experience the seventieth week of Daniel or
the tribulation, they would be glad for their deceased loved ones because they
would not endure it<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn3" name="_ftnref3" style="mso-footnote-id: ftn3;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[3]</span></span></span></span></a>.<span style="mso-spacerun: yes;"> </span>Ryrie comments that there is a distinction in
subjects in chapters four and five of 1 Thessalonians. In chapter four, Paul
writes about the rapture and in chapter five, he speaks of the Day of the Lord<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn4" name="_ftnref4" style="mso-footnote-id: ftn4;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[4]</span></span></span></span></a>. <o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
Having established that there is a
distinction between these two chapters, what is the emphasis of chapter five?
The answer is found in verse nine: <span style="mso-fareast-font-family: "Times New Roman";">“<i>For
God did not appoint us to wrath, but to obtain salvation through our Lord Jesus
Christ,</i>” (1 Thessalonians 5:9, NKJV). <o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
This is important because the Church is a mystery in the Old
Testament and there are no prophecies related to the rapture. There are many
prophecies related to the Day of the Lord and that is why Paul comments that
they already knew about it. The connection becomes clear. In the previous
chapter he gives them information they did not have about the Rapture and
clears up their thinking by contrasting it with what they already knew. This is
a powerful argument for a pretribulational Rapture. In chapter four he
describes the blessed hope that believers have in the rapture and in the next
chapter he writes about the darkness of the tribulation period. As believers,
the Thessalonians needed to conduct their lives as Christians honorably in
light of the fact that they had not been appointed to wrath but rather salvation
through Christ. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
There are other arguments that
favor the pretribulationist view of the rapture. The first is the seventieth
week of Daniel. According to Pentecost there are two purposes to the seventieth
week. The first is to try the “earth dwellers” mentioned in Revelation 3:10. He
notes that the same expression is used in Revelation 6:10; 11:10; 13:8; 12; 14;
14:6 and 17:8. In these verses, John is not talking about the location, but
rather it is a moral description. Christians are often referred to as pilgrims
and strangers and the idea here is a permanent home. It cannot be speaking of
the church since the church does not consider earth to be its home. The second
purpose of Daniel’s seventieth week is to prepare Israel for the coming of
their King. He quotes Mark 9:12-13 which tells of Elias preparing the way for
the Second Advent of our Lord<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn5" name="_ftnref5" style="mso-footnote-id: ftn5;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[5]</span></span></span></span></a>.
So if these two arguments are considered, there is no reason for the church to
be there because of the believer’s standing in Christ. When God sees the
Christian, He sees the very righteousness of Christ; what is the purpose for
testing someone who does not call earth home and is positionally righteous?<o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
For the Church to experience the
tribulation period, the church would need to be redefined. So what is the
nature of the church? The believer is brought into relationship, into union
with Jesus Christ. The tribulation period is a time when the wrath of God will
be poured out on mankind. When Christ died on the cross, He endured the wrath
of God as He was made a sin offering. The praise of every child of God is the
fact that Jesus took their punishment and endured their wrath for them. If the
church goes through the tribulation, must they endure the wrath of God anyway? As
stated earlier, the believer is brought into union with Christ. “If the church
is in the seventieth week, she is subjected to the wrath, judgment, and
indignation which characterizes the period, and because of her oneness with
Christ, He likewise, would be subjected to that same visitation. This is
impossible according to I John 4:17, for He cannot be brought into judgment
again”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn6" name="_ftnref6" style="mso-footnote-id: ftn6;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[6]</span></span></span></span></a>.
Furthermore, it is important to note the difference between the programs that
God has for all saved people in all dispensations from righteous Abel to the
saints of the tribulation. <o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
It is impossible to discuss the nature of the Church without
marking the distinction between the Church and Israel. One of the primary
things to point out is that the Church is primarily Gentile. God made covenants
with Israel but never with a Gentile. Saved Gentiles share in the Abrahamic
covenant because the world was promised a blessing through his seed, and we benefit
from the New Covenant. Even it was made between God and Israel. Showers gives
several reasons why the Church and Israel are separate. First, because Israel
is a nation and the Church is not. Another is because Israel rejected Christ
and the Church accepted Him. Thirdly, Israel was the first persecutor of the
New Testament Church. Fourth, in order to be a Jew, one must be circumcised as
a proselyte. Fifth, a Jew was a Jew by birth and a partaker in the covenants
and a Christian is part of the Body of Christ through Holy Spirit baptism<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn7" name="_ftnref7" style="mso-footnote-id: ftn7;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[7]</span></span></span></span></a>.
Anyone can be a part of the true church. This is important because it
demonstrates the fact that Israel has been in a spiritual timeout for the last
two thousand years while God has focused on the Church. After the
pretribulation rapture, the focus will once again be on Israel. The seventieth
week of Daniel is in regard to Israel as the book of Daniel explains: <span style="mso-fareast-font-family: "Times New Roman";">“<i>“Seventy weeks have been
decreed for your people and your holy city, to finish the transgression, to make
an end of sin, to make atonement for iniquity, to bring in everlasting
righteousness, to seal up vision and prophecy and to anoint the most holy
place.</i>” (Daniel 9:24, NASB). Since the focus is on Israel it is important
to show that the Church and Israel are not the same, and since they are not the
same, the true Church would have to be raptured beforehand.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<span style="mso-spacerun: yes;"> </span>The pretribulation rapture theory is the most
biblically consistent. Another way to demonstrate this is through populating
the Millennial Kingdom. With all three rapture theories, the catching away
happens before the Kingdom begins and only saved people enter. There is a
problem with the posttribulational view which will be discussed later, but for
now, the pretribulational view has no problem with this. According to this
view, the entire church will be raptured and after the Anti-Christ signs a
seven year peace treaty with Israel, the tribulation begins according to Daniel
9:27. Many will be saved during the tribulation, but the ones who survive and
enter the Kingdom will enter in their natural bodies. “In due time, babies will
be born and grow up. Some will receive Christ into their hearts; others will
not. But all will have to give allegiance to the King’s government or suffer
the consequences”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn8" name="_ftnref8" style="mso-footnote-id: ftn8;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[8]</span></span></span></span></a>.
<span style="mso-spacerun: yes;"> </span>Remember that the amount of people
entering the Kingdom are few when compared to the world population before the
tribulation, and these who enter the Kingdom in natural bodies will repopulate
the earth. These saved individuals will be Jew and Gentile alike. They will not
receive their glorified bodies until they enter the eternal state. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
The removal of the Restrainer is a
condition that must be met before Antichrist is revealed and the tribulation
begins. Pentecost writes:<o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in;">
Paul’s argument in verse 7 is that
although the mystery of iniquity was operative in his day, that is, the lawless
system that was to culminate in the person of the lawless one was manifesting
itself, yet this lawless one could not be manifested until the Restrainer was
taken out of the way. In other words, some One is preventing the purpose of
Satan from coming to culmination and He will keep on performing this ministry
until He is removed (vv. 7-8)…it would seem that the only One who could do such
a restraining ministry would be the Holy Spirit<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn9" name="_ftnref9" style="mso-footnote-id: ftn9;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[9]</span></span></span></span></a>.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
The deduction is that in this present church age, the Holy
Spirit restrains through the Spirit-indwelled child of God. Once the Church is
raptured, the restraining stops. How do people get saved during the tribulation
if the Holy Spirit is not present? He is still present and will still draw
people to Christ, but He will not restrain evil during that time. If the Holy Spirit
indwells believers who are saved during the tribulation, why does He not
restrain? The explanation is that believers during the tribulation are not
indwelled by the Holy Spirit because God has returned to an Old Testament
economy. The member of the Body of Christ has the distinction of being
indwelled. <o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<span style="mso-tab-count: 1;"> </span>The Bema,
the Marriage, and the Marriage Feast must happen before the Second Advent. Pentecost
discusses how 2 Corinthians 5:9; 1 Corinthians 3:11-16; Revelation 4:4; 19:8,
14 prove that the church has already passed through the Judgment Seat of Christ
before the Second Advent and has been rewarded<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn10" name="_ftnref10" style="mso-footnote-id: ftn10;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[10]</span></span></span></span></a>.
Under examination of Revelation 19:7-9, the Marriage between Jesus Christ and
His Bride, the Church and the Feast, precede the Second Coming. In verse
fourteen, His armies are with Him on white horses, dressed in white linen.
Since angels neither sit on thrones nor ride animals, this must be the Church.
There must be an interval between the rapture and the Second Coming in order
for these events to happen. Someone might say that God can do anything and so
He is not bound by time. That is true, however to argue from that vantage point
in light of these clear verses would be a theological stretch. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<span style="mso-tab-count: 1;"> </span>Identifying
the twenty-four elders mentioned in Revelation 4:4 will help support the
pretribulation claim. To put it simply, they cannot be anyone but resurrected
men of the church age. According to the text, the Apostle John sees these
elders clothed with white robes, wearing crowns, and seated on thrones. “What
is said of the twenty-four elders could not be true angelic beings, for angels
are not crowned with Victor’s crowns (stephanos) received as rewards, nor are
they seated on thrones (thronos), which throne speaks of royal dignity and
prerogative, nor are angels robed in white as a result of judgment”<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn11" name="_ftnref11" style="mso-footnote-id: ftn11;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[11]</span></span></span></span></a>.
He goes on to explain that since they are not angels and must be men, they have
to be the body of Christ because the Old Testament saints have not been
resurrected yet<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn12" name="_ftnref12" style="mso-footnote-id: ftn12;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[12]</span></span></span></span></a>.<o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<span style="mso-tab-count: 1;"> </span>Finally,
there must be a distinction between the Rapture and the Second Coming. In this
argument the biblical illustration of marriage is appropriate:<o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt 0.5in;">
In Scripture, marriage is often
used to describe the relationship of saints to God. In the Old Testament Israel
is pictured, as in Hosea, as the unfaithful wife of Yahweh who is destined to
be restored in the future kingdom. In the New Testament, marriage is also used
to describe the relationship between Christ and the church, but the
illustration contrasts with the Old Testament, for the church is regarded as a
virgin bride waiting the coming of her heavenly bridegroom (2 Cor. 11:2).<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn13" name="_ftnref13" style="mso-footnote-id: ftn13;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[13]</span></sup></span></sup></a>
<o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
</div>
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
Pentecost lists the differences between the Rapture and the Second
Coming in a clear way. Regarding the Rapture there are no signs, it involves
the disappearance of believers, believers are caught up in the air, Jesus comes
to claim His bride, the Church is removed and the tribulation begins, and this
event brings comfort. Regarding the Second Coming there are signs of the times,
Christ appears to the world, He touches down to earth, He returns with His
bride, He begins His kingdom, and this event brings judgment<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftn14" name="_ftnref14" style="mso-footnote-id: ftn14;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[14]</span></span></span></span></a>.
Therefore because of its system of interpretation, its beliefs, its scriptural
basis, and the various arguments mentioned, the pretribulational rapture theory
is very consistent with what the Bible teaches.<o:p></o:p></div>
<div align="center" class="MsoNormal" style="line-height: 115%; margin: 0in 0in 10pt; text-align: center;">
<hr align="left" size="1" width="33%" />
<br />
<div style="mso-element: footnote-list;">
<div id="ftn1" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[1]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;"><span style="mso-spacerun: yes;"> </span>Pentecost, Dwight J. <i style="mso-bidi-font-style: normal;">Things to Come</i>. (Grand Rapids: Zondervan, 1958), 193.<o:p></o:p></span></span></div>
</div>
<div id="ftn2" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[2]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ibid., 564. <o:p></o:p></span></span></div>
</div>
<div id="ftn3" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref3" name="_ftn3" style="mso-footnote-id: ftn3;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[3]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Pentecost, Dwight J. <i style="mso-bidi-font-style: normal;">Things to Come</i>. (Grand
Rapids: Zondervan, 1958), 217. <o:p></o:p></span></span></div>
</div>
<div id="ftn4" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref4" name="_ftn4" style="mso-footnote-id: ftn4;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[4]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ryrie, Charles. <i style="mso-bidi-font-style: normal;">Basic Theology</i>. (Chicago:
Moody Press, 1999), 565. <o:p></o:p></span></span></div>
</div>
<div id="ftn5" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref5" name="_ftn5" style="mso-footnote-id: ftn5;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[5]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ibid., 198. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<o:p><span style="font-family: Calibri; font-size: x-small;"> </span></o:p></div>
</div>
<div id="ftn6" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref6" name="_ftn6" style="mso-footnote-id: ftn6;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[6]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ibid., 200.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
</div>
<div id="ftn7" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref7" name="_ftn7" style="mso-footnote-id: ftn7;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[7]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Showers, Renald E. <i style="mso-bidi-font-style: normal;">There Really is a
Difference</i>. (Bellmawr: The Friends of Israel Gospel Ministry, 2001),
184-187. <o:p></o:p></span></span></div>
</div>
<div id="ftn8" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref8" name="_ftn8" style="mso-footnote-id: ftn8;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[8]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">Ryrie,
Charles. <i style="mso-bidi-font-style: normal;">Basic Theology</i>. (Chicago:
Moody Press, 1999), 569.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></span></div>
</div>
<div id="ftn9" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref9" name="_ftn9" style="mso-footnote-id: ftn9;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[9]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Pentecost, Dwight J. Things to Come. (Grand Rapids: Zondervan, 1958), 204-205. <o:p></o:p></span></span></div>
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<o:p><span style="font-family: Calibri; font-size: x-small;"> </span></o:p></div>
</div>
<div id="ftn10" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref10" name="_ftn10" style="mso-footnote-id: ftn10;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[10]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ibid., 205. <o:p></o:p></span></span></div>
</div>
<div id="ftn11" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref11" name="_ftn11" style="mso-footnote-id: ftn11;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[11]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ibid., 208. <o:p></o:p></span></span></div>
</div>
<div id="ftn12" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref12" name="_ftn12" style="mso-footnote-id: ftn12;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[12]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Ibid., 209. <o:p></o:p></span></span></div>
</div>
<div id="ftn13" style="mso-element: footnote;">
<div class="MsoNormal" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref13" name="_ftn13" style="mso-footnote-id: ftn13;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-fareast;">[13]</span></sup></span></sup></a>
<span style="font-size: 10pt;">Walvoord, J. F., Zuck, R. B., & Dallas
Theological Seminary. (1983-). <i style="mso-bidi-font-style: normal;">The Bible
knowledge commentary : An exposition of the scriptures</i> (Re 19:6–8).
Wheaton, IL: Victor Books.<o:p></o:p></span></div>
</div>
<div id="ftn14" style="mso-element: footnote;">
<div class="MsoFootnoteText" style="margin: 0in 0in 0pt;">
<a href="http://www.blogger.com/blogger.g?blogID=2021540541454816133#_ftnref14" name="_ftn14" style="mso-footnote-id: ftn14;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Calibri","sans-serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-font-family: "Times New Roman"; mso-bidi-language: AR-SA; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US;">[14]</span></span></span></span></a><span style="font-size: x-small;"><span style="font-family: Calibri;">
Pentecost, Dwight J. Things to Come. (Grand Rapids: Zondervan, 1958),206-207.</span></span></div>
</div>
</div>
</div>
Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-2021540541454816133.post-13153802890063582622012-11-25T16:23:00.001-08:002012-11-25T16:23:48.210-08:00THE SCRIPTURES- SUFFICIENT FOR SAINTS AND SINNERSWelcome to this month's AGC posting. While we usually do a new posting every month, we have left the last one concerning the death of Ty Woods for almost two months due to its subject matter and interest. It will always be in our archives, so it will always be here for viewing if needed. The article highlights the ministry of AGC Chaplains in times of war and peace to our military and families.<br />
This month's article features our new AGC President Steve Brown. Steve articulates our position on not only ministry, but the importance of having a Biblically based service for God and country. Here at the AGC we believe in not only the inerrancy of Scripture, but also the knowledge that our Savior is the answer for all of mankind's ills. While a theistic view of life may sound simplistic, it offers solutions to a world where modern thought believes that man has all of the answers. This is sad, for in many ways, man is the cause of our problems. To illustrate that concept, LT Chris Jordan shares some of his thoughts which demonstrates this all familiar theme. God bless!<br />
<br />
<span style="font-size: x-small;"> GIVE THANKS FOR THE WORD OF GOD- STEVE BROWN; AGC PRESIDENT</span><br />
<span style="font-size: x-small;"></span><br />
<div align="LEFT">
<i><span style="font-size: x-small;">O give thanks unto the Lord; for He is good: for His mercy endureth for ever </span></i><span style="font-size: x-small;"></span><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">(Psalm 136:1). We pause to give thanks this month to Almighty God for the gift of His Word and for its faithful proclamation by our Chaplains to the men and women in uniform serving around the world safeguarding our freedoms. </span></span></div>
<span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">
</span></span><br />
<span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><div align="JUSTIFY">
What truly sets us free is that which the Reformation consistently proclaimed: </div>
</span><div align="JUSTIFY">
<br /></div>
</span><div align="JUSTIFY">
<i><span style="font-size: x-small;">Sola Christo </span></i><span style="font-size: x-small;"></span><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">- Christ alone; </span></span><i><span style="font-size: x-small;">Sola Scriptura </span></i><span style="font-size: x-small;"></span><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">- Scripture alone; </span></span><i><span style="font-size: x-small;">Sola Gracia </span></i><span style="font-size: x-small;"></span><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">- Grace alone and </span></span><i><span style="font-size: x-small;">Sola Fide </span></i><span style="font-size: x-small;"></span><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">- Faith alone. </span></span></div>
<span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">
</span></span><b><i><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"></span></span></i></b><br />
<b><i><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><div align="JUSTIFY">
Irreducible #2, Scripture alone. </div>
</span><div align="JUSTIFY">
<br /></div>
</span><div align="JUSTIFY">
<br /></div>
</i><div align="JUSTIFY">
<br /></div>
</b><div align="JUSTIFY">
<span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">During the Middle Ages, only an elite group of people had copies of the Scriptures. Today the Bible is the #1 best seller with over 6 billion copies in existence. Of the 6,900 known spoken languages, portions of the Bible have been translated into approximately 1200 languages with another 1300 translations in process. There is on average five Bibles in every US home. </span></span><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">
</span></span><br />
<span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><div align="JUSTIFY">
The heart of the issue today is not Bible access, but its adequacy. Is Scripture still sufficient? The anemic condition of the church in America is a testimony that many in our churches do not practice what they profess. </div>
<br />
The Bible has endured numerous attacks. Some assaults on the truth are bold. The "Freethinkers" and the "Brights" (modern day titles for atheists) demand freedom from religion in the United States. They say, we can practice our faith, but only in our home or church, nowhere else. They have become militant in their effort to squash truth and silence its adherents. Cicero once said, "When you have no basis for an argument, abuse the plaintiff." In other words, silence your enemy if you cannot overcome his veracity. Recent </span><br /></span><i><span style="font-size: x-small;">Status of Global Missions </span></i><span style="font-size: x-small;"></span><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">reports highlight the fact that while Christianity continues to grow worldwide, atheism loses 300-800 adherents every day. The Scriptures will be fulfilled. Since Truth will not be thwarted, the <span style="font-size: x-small;">enemies of truth seek to censor it’s promulgation in public. This attack is a testament that truth is effectual. Hebrews 11 lists a number of people who responded in faith to the Truth (to what God said). Some were martyred for their commitment to Truth. While this made no sense to the world, this commitment to Truth radically changed the course of human history. </span></span></span><br />
<span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-size: x-small;">
</span><br />
<span style="font-size: x-small;"><div align="JUSTIFY">
Some assaults on truth are more subtle and slow in their evolution. The official accreditation and certification processes in the US often relegate the Word of God to little more than mythology. One simply can't accept what the Word says unless a government funded study verifies its claims, and even then, for the world, it is the study that is authoritative, not the text. Periodically, however, the world openly confirms the Scriptures. Did you know that a modern geneticist discovered that all human beings can be traced genetically to one woman (a mother) and one man? Amazing! I wonder how much that study cost. </div>
<br />
<div align="JUSTIFY">
So in a self-avowed liberal culture we seem willing to </div>
</span><div align="JUSTIFY">
<i><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">try </span></span></i><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"></span></span><span style="font-size: x-small;">anything except God's Word to </span><i><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">fix </span></span></i><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"></span></span><span style="font-size: x-small;">our culture's problems. Take the issue of depression, for example. Millions struggle with it and millions have, including Abraham Lincoln, Winston Churchill, Charles Spurgeon and missionary David Brainard. The medical profession can help, but do we need to default to medication, or do we need the Word of God and a loving, caring fellowship, a local church? Regardless of how one may </span><i><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;">feel</span></span></i><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"></span></span><span style="font-size: x-small;">, the Scriptures teach that Jesus has promised to never leave us. He has given us a purpose for living. His sacrifice for us is of incalculable worth. No one could ever love us more, even in our pain! So, will we stand on Truth or follow our feelings? The Word is sufficient and relevant (II Tim 3:14-17). </span><span style="font-size: x-small;">
</span><br />
<span style="font-size: x-small;"><div align="JUSTIFY">
Military Commanders today are scrambling to find new solutions to the problems their troops are experiencing as a result of an eleven-year war requiring multiple combat deployments. Christian Chaplains and local churches have what is needed, the Word of God. Our men and women in uniform need Christ and Biblical solutions to the challenges they face. What God says is always sufficient and relevant. </div>
<br />
<div align="JUSTIFY">
What is needed in the "Dark Age" we occupy is nothing new. The creative and consistent proclamation of the Word of God is still the need of the hour. The world only offers shortcuts that afford temporary respite. Thank God this season for the gift of His Word. We must believe it and proclaim it regardless of what we feel, see, or hear. What is Needed is Nothing New! </div>
</span><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><em> I have more understanding than all my teachers: </em></span></span><br />
<span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><span style="font-family: Times New Roman,Times New Roman; font-size: x-small;"><em>
for Thy testimonies are my meditation. I understand more than the ancients, because I keep Thy precepts. </em><br />
<em>
Psalm 119:99-100.</em><br />
<br />
<br />
<strong>A MILLION TO ONE- by LT Chris Jordan<span style="font-size: small;">
</span></strong><br />
<strong><span style="font-size: small;"></span> </strong><br />
<strong><div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%;">I was recently sent an article that revealed several
websites that allow users to purchase fake followers on social media websites, <i style="mso-bidi-font-style: normal;">Software that lies (so you don't have to!)</i>
by </span><span style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;">Mike
Elgan, Computerworld</span><span style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%;">. You can now effectively buy popularity
and make yourself appear more popular than you actually are. I don’t know which
is more disturbing, people buying fake popularity or the fact that the author
says this, “</span><span style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;">Is all this computer-aided lying (he mentions several other ways to
‘virtually’ lie in the article) unethical? I think the answer, obviously,
depends on how people use them. Any of these could be used for good or ill.”
Silly me, I thought lying was obviously unethical in general, but that is a
subject for another article. Let’s focus in on all this attention seeking.<o:p></o:p></span></div>
<span style="font-size: small;">
</span><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-bidi-font-family: "Times New Roman"; mso-bidi-theme-font: minor-bidi;">Why would people want buy fake followers or ‘friends’ on social
media to make it appear that they are more popular than they are? Some of these
answers seem reasonable, like a political figure wanting to make it appear as
though he has more supporters than he actually does or a an entertainer faking
popularity to boost actual popularity. I mean there is still an element of
‘group think in our culture that drives us to want to be in the ‘in’ crowd and
‘like’ what everyone else ‘likes’. But, what about the average guy or gal that
spends $10 on 1,000 Twitter fans, by the way American fans are more than
expensive than overseas fans, go figure. Why do we want to be ‘liked’, even if
it is by people who don’t even exist? I believe it is because we have fallen to
the deception that we are unlikable. Deep down we have abandoned our true value
as created beings in the image of God and we have lost our value only to search
for it </span><span style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%;">in
fake fans and other fake things. Maybe we’ve forgotten the old Beatles song
“Can’t Buy Me Love”.<o:p></o:p></span></div>
<span style="font-size: small;">
</span><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%;">So, how do we regain what we’ve lost? Genesis 1:27
says, “<span class="text">So God created man in his own image, in the image of
God he created him; male and female he created them.” We were created in the
very image of God. The Bible says this about God, “Who is like you, O </span><span class="small-caps"><span style="font-variant: small-caps;">Lord</span></span><span class="text">, among the gods? Who is like you, majestic in holiness, awesome in
glorious deeds, doing wonders?” Exodus 15:11.<o:p></o:p></span></span></div>
<span style="font-size: small;">
</span><br />
<span class="text"><span style="font-size: 14pt;">Not only are we created in
His image but He bestow such great value on us and lavished us with His love by
suffering death on our behalf for forgiveness of our sins. In Ephesians 1 the
apostle Paul states our worth, value and identity in Christ. <o:p></o:p></span></span><br />
<span style="font-size: small;">
</span><br />
<div style="border-color: currentColor currentColor rgb(79, 129, 189); border-style: none none solid; border-width: medium medium 1pt; margin-left: 0.65in; margin-right: 0.65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-border-bottom-themecolor: accent1; mso-element: para-border-div; padding: 0in 0in 4pt;">
<span style="font-size: small;">
</span><div class="MsoIntenseQuote" style="margin: 10pt 0in 14pt;">
<em><span class="text"><span style="color: windowtext; font-family: "Times New Roman","serif"; font-size: 14pt; font-weight: normal; line-height: 115%; mso-bidi-font-weight: bold;">He chose us in him before the
foundation of the world, that we should be holy and blameless before him. In
love<sup> </sup>he predestined us for adoption as sons through Jesus
Christ, according to the purpose of his will,<sup> </sup>to the praise of
his glorious grace, with which he has blessed us in the Beloved.<sup> </sup>In
him we have redemption through his blood, the forgiveness of our trespasses,
according to the riches of his grace,<sup> </sup>which he lavished upon
us, in all wisdom and insight<sup> </sup>making known to us the mystery of
his will, according to his purpose, which he set forth in Christ<sup> </sup>as
a plan for the fullness of time, to unite all things in him, things in heaven
and things on earth.</span></span><span style="color: windowtext; font-family: "Times New Roman","serif"; font-size: 14pt; font-weight: normal; line-height: 115%; mso-bidi-font-weight: bold;"><o:p></o:p></span></em></div>
<span style="font-size: small;">
</span><div class="MsoIntenseQuote" style="margin: 10pt 0in 14pt;">
<em><span class="text"><sup><span style="color: windowtext; font-family: "Times New Roman","serif"; font-size: 14pt; font-weight: normal; line-height: 115%; mso-bidi-font-weight: bold;"> </span></sup></span><span class="text"><span style="color: windowtext; font-family: "Times New Roman","serif"; font-size: 14pt; font-weight: normal; line-height: 115%; mso-bidi-font-weight: bold;">In him we have
obtained an inheritance, having been predestined according to the purpose of
him who works all things according to the counsel of his will,<sup> </sup>so
that we who were the first to hope in Christ might be to the praise of his
glory.<sup> </sup>In him you also, when you heard the word of truth, the
gospel of your salvation, and believed in him, were sealed with the promised
Holy Spirit,<sup> </sup>who is the guarantee of our inheritance until we
acquire possession of it to the praise of his glory.(Eph. 1:4-14)</span></span><span style="color: windowtext; font-family: "Times New Roman","serif"; font-size: 14pt; font-weight: normal; line-height: 115%; mso-bidi-font-weight: bold;"><o:p></o:p></span></em></div>
<span style="font-size: small;">
</span></div>
<span style="font-size: small;">
</span><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%;">Read through that again and reflect on your identity
in Christ and the value God puts on you. A million FaceBook fans don’t compare
with the Creator and Sustainer of the universe and He is your biggest fan!
Instead of ‘liking’ someone maybe we should continue on in Ephesians and pray
this prayer for one another:<o:p></o:p></span></div>
<span style="font-size: small;">
</span><br />
<div style="border-color: currentColor currentColor rgb(79, 129, 189); border-style: none none solid; border-width: medium medium 1pt; margin-left: 0.65in; margin-right: 0.65in; mso-border-bottom-alt: solid #4F81BD .5pt; mso-border-bottom-themecolor: accent1; mso-element: para-border-div; padding: 0in 0in 4pt;">
<span style="font-size: small;">
</span><div class="MsoIntenseQuote" style="margin: 10pt 0in 14pt;">
<em><span class="text"><span style="color: windowtext; font-family: "Times New Roman","serif"; font-size: 14pt; font-weight: normal; line-height: 115%; mso-bidi-font-weight: bold;">For this reason, because I have
heard of your faith in the Lord Jesus and your love toward all the saints,<sup> </sup>I
do not cease to give thanks for you, remembering you in my prayers, that the
God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of
wisdom and of revelation in the knowledge of him,<sup> </sup>having the
eyes of your hearts enlightened, that you may know what is the hope to which he
has called you, what are the riches of his glorious inheritance in the saints,<sup> </sup>and
what is the immeasurable greatness of his power toward us who believe,
according to the working of his great might <sup> </sup>that he worked in
Christ when he raised him from the dead and seated him at his right hand in the
heavenly places, <sup> </sup>far above all rule and authority and power
and dominion, and above every name that is named, not only in this age but also
in the one to come.<sup> </sup>And he put all things under his feet and
gave him as head over all things to the church,<sup> </sup>which is his
body, the fullness of him who fills all in all. (Eph. 1:15-23)</span></span><span style="color: windowtext; font-family: "Times New Roman","serif"; font-size: 14pt; font-weight: normal; line-height: 115%; mso-bidi-font-weight: bold;"><o:p></o:p></span></em></div>
<span style="font-size: small;">
</span></div>
<span style="font-size: small;">
</span></strong><br /></span><br /></span><br /></div>
</span><br /></span><span style="font-size: x-small;">
</span><span style="font-size: x-small;">
</span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-6635937575448419932012-10-07T07:19:00.000-07:002012-10-07T07:19:08.662-07:00A CALL TO ARMS !EVIL IN OUR DAY<br />
<br />
Sadly last month on September 11th, our embassy in Libya was savagely attacked. As our fearless government leaders pontificate, make political statements and wonder about what happened, 4 fellow countrymen died. For those of us in the military, it is not about politics; its about defending our country and the God given freedoms which guide our way of life. For these 4 individuals, it was about fighting for what is right against an insidious evil that unfortunately has taken root in this world and threatens everything that is good and decent. <br />
One of these four individuals was a former SEAL named Ty Woods. Ty and his wife went to the Chapel services at Naval Base San Diego where one of our AGC Chaplains preached. It was after Ty's death that his widow asked our Chaplain to preach the sermon and officiate over the funeral and the internment. Both Ty and his wife were/are professing Christians, so that made the eternal question easier to answer. However, Ty died fighting against an evil that must be confronted.<br />
It is for this reason that Mrs. Woods gave permission to publish the sermon that was preached at Ty's funeral. She wants not only the Word of God to get out to the world, but also to help America wake up as to what is going on around Her. By God's grace and mercy, A Call to Arms is the Least we can do to protect, serve and defend this God-given nation of ours. Amen. <br />
<br />
<br />
A QUESTION OF EVIL AND WHAT ARE WE GOING TO DO ABOUT IT?<br />
<br />
The Sermon Preached at the funeral of Tyrone Snowden Woods (US Navy SEAL-ret.) answering the question of evil at the hands of Muslim Savages. While others ran to protect themselves, Ty Woods and two others confronted the angry mob and against all odds, held out for many hours. <br />
<br />
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">Everyone in this room who has served or is serving this
country has taken an oath.<span style="mso-spacerun: yes;"> </span>This oath
says that we will fight against all enemies, both foreign and domestic.<span style="mso-spacerun: yes;"> </span>As military members, we fight a war against
terrorism.<span style="mso-spacerun: yes;"> </span>As individuals, we all fight
something more subtle and even elusive.<span style="mso-spacerun: yes;">
</span>It is a concept which threatens our very existence, but no one is
willing to call it out for fear of being ridiculed.<span style="mso-spacerun: yes;"> </span>The weapon to fight it is Spiritual in nature
and can only be resolved in the heart of each person listening to this
homily.<span style="mso-spacerun: yes;"> </span>The enemy has a name and it is
called “EVIL.”<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">As a preacher of the Gospel of Jesus Christ, let me set
some things straight.<span style="mso-spacerun: yes;"> </span>Despite what
politicians and the media would tell you, anyone who kills others in the name
of their god is wrong.<span style="mso-spacerun: yes;"> </span>Be it Muslim or
Christian.<span style="mso-spacerun: yes;"> </span>The Bible calls it wickedness
and murder.<span style="mso-spacerun: yes;"> </span>PERIOD.<span style="mso-spacerun: yes;"> </span>To use one’s religion as an excuse to murder
others is twisted and perverted.<span style="mso-spacerun: yes;">
</span>Furthermore, According to the Scripture, the only exception to kill others
is when defending one’s right to live in fighting evil.<span style="mso-spacerun: yes;"> </span>We did not start this war and God does not
need to be defended by anyone.<span style="mso-spacerun: yes;"> </span>A Holy,
Pure and benevolent God is self evident.<span style="mso-spacerun: yes;">
</span>He does not need to have people kill for Him.<span style="mso-spacerun: yes;"> </span>In short, He will always have the last word.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">We are gathered together today to honor a man who fought
a physical fight against the manifestation of evil.<span style="mso-spacerun: yes;"> </span>Some want to blame some stupid movie for what
happened.<span style="mso-spacerun: yes;"> </span>However, the Scriptures tell
us that “it is not what goes into a man that defiles him, it’s what comes
out.”<span style="mso-spacerun: yes;"> </span>In other words, we all have things
happen to each of us.<span style="mso-spacerun: yes;"> </span>From that
experience, every person must make a choice.<span style="mso-spacerun: yes;">
</span>Some have a heart full of hate and because of that hate, manifest their
twisted evil by killing others who disagree with them.<span style="mso-spacerun: yes;"> </span>In truth, they murder for their own petty
causes.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">What should be the response to such evil?<span style="mso-spacerun: yes;"> </span>Let me tell you first of all it begins with
the spiritual realm and in a person’s heart.<span style="mso-spacerun: yes;">
</span>There is a God and there are spiritual laws, just like physical
laws.<span style="mso-spacerun: yes;"> </span>The Bible warns us about such
people and gives us a mandate to not only protect ourselves, but also to use
the sword to eliminate evil.<span style="mso-spacerun: yes;"> </span>If you
don’t believe me, read Romans 13:1-5.<span style="mso-spacerun: yes;">
</span>The Judeo-Christian God of the Scriptures is not only a God of love, but
also of justice.<span style="mso-spacerun: yes;"> </span>It is this axiomatic
truth which guides our beliefs as a nation and culture.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">What we believe in our hearts comes out in our
actions.<span style="mso-spacerun: yes;"> </span>For the sick and twisted evil
mob, it was destruction and murder.<span style="mso-spacerun: yes;"> </span>For Tyrone,
it was protection and justice against an evil foe.<span style="mso-spacerun: yes;"> </span>Some may ask “Why” did Ty go into the
fight?<span style="mso-spacerun: yes;"> </span>The answer is best summed up by
Dr. David Grossman in his book “On killing.”<span style="mso-spacerun: yes;">
</span>He wrote that there are three kinds of people in this world.<span style="mso-spacerun: yes;"> </span>98% of people are sheep and just want to be
left alone.<span style="mso-spacerun: yes;"> </span>1% are sick, twisted,
pathological wolves and wants to prey on the 98%.<span style="mso-spacerun: yes;"> </span>The other 1% are also pathological, but are
sheepdogs and are wired to PROTECT the 98% from the evil wolves.<span style="mso-spacerun: yes;"> </span>Ty was a sheepdog who died protecting
others.<span style="mso-spacerun: yes;"> </span>While others ran away, he ran
towards the conflict.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">In my book, he is a true American hero!<span style="mso-spacerun: yes;"> </span>Unfortunately, he paid the last full measure,
much to the detriment of Mrs. Woods.<span style="mso-spacerun: yes;">
Mrs. Woods, </span>for what it is worth and I know I speak for every man, woman
and child in this room, HE DID NOT DIE IN VAIN! Because of his death, many have
gathered together today to understand the spiritual message that God will never
leave us or forsake us in our most difficult moments.<span style="mso-spacerun: yes;"> </span>Perhaps his death was for a purpose of
reminding all that Jesus paid the penalty of our sins to satisfy God’s
justice.<span style="mso-spacerun: yes;"> </span>Most of all however, I believe,
TY died to get us all out of our complacency against evil, both foreign and
domestic.<o:p></o:p></span></div>
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">Ty’s actions against the rage of a terrible mob with the
sole purpose of saving others, reminds me of the words to a song, found in the
play “Man of LaMancha”<o:p></o:p></span><br />
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%; mso-fareast-font-family: "Times New Roman";">To
dream the impossible dream<br />
To fight the unbeatable foe<br />
To bear with unbearable sorrow<br />
To run where the brave dare not go <o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";">To right the unrightable
wrong<br />
To love pure and chaste from afar<br />
To try when your arms are too weary<br />
To reach the unreachable star<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";">This is my quest<br />
To follow that star<br />
No matter how hopeless<br />
No matter how far<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";">To fight for the right<br />
Without question or pause<br />
To be willing to march into Hell<br />
For a heavenly cause<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";">And I know if I'll only
be true <br />
To this glorious quest<br />
That my heart will lie peaceful and calm<br />
When I'm laid to my rest<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: normal; margin: 0in 0in 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "Tahoma","sans-serif"; font-size: 12pt; mso-fareast-font-family: "Times New Roman";">And the world will be
better for this<br />
That one man, scorned and covered with scars<br />
Still strove with his last ounce of courage<br />
To reach the unreachable star<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">The fight against evil starts with each and every one of
us in our hearts.<span style="mso-spacerun: yes;"> </span>Ty gave his last ounce
of courage and it cost him his life.<span style="mso-spacerun: yes;"> </span>Where
do you as an individual stand in this war we must fight? We wrestle not against
flesh and blood.<span style="mso-spacerun: yes;"> </span>Ty fought his battle,
May we do no less for HIM and for our Heavenly Father against evil, whether
foreign or domestic.<span style="mso-spacerun: yes;"> </span>AMEN.<o:p></o:p></span></div>
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">Benediction:<o:p></o:p></span><br />
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">Dear Heavenly Father,<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">We know in your Word you promise that for those who
mourn, they will be comforted.<span style="mso-spacerun: yes;"> </span>We
specifically ask comfort for Ty’s family and friends.<span style="mso-spacerun: yes;"> </span>Give them the peace that passes all understanding.<span style="mso-spacerun: yes;"> </span>I also ask special prayer Lord for those who
are fighting battles against both the physical and spiritual realms.<span style="mso-spacerun: yes;"> </span>May they find a safe place within your loving
arms and strength to go through any burden.<span style="mso-spacerun: yes;">
</span><o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">While the military is at war, America is at the mall and
so help us God to wake up from our lethargy against the insidious enemy of evil
men who wish us harm.<span style="mso-spacerun: yes;"> </span>Protect our nation;
protect our fighting men and women.<span style="mso-spacerun: yes;"> </span>Give
grace to those who are left behind to fight the daily battles on the home front.<span style="mso-spacerun: yes;"> </span>Lord, we ask these things in the Holy and
precious Name of you Son, Jesus Christ.<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">
<span style="font-family: "Tahoma","sans-serif"; font-size: 12pt; line-height: 115%;">Amen. <o:p></o:p></span></div>
<br />
<br />
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-92186677005885236472012-09-25T18:56:00.001-07:002012-09-25T18:56:46.081-07:00HONOR TO WHOM HONOR IS DUEWelcome to this month's special guest. Dr. George Baugham has faithfully served the AGC for almost forty years. First as an Army Chaplain than as the AGC's President. During his tenure, the AGC has almost quadrupled in membership and has been influential in all branches of the military and Civil Air Patrol for delivering the truth of the Gospel of Jesus Christ to millions of men and women in the military. Dr. Baugham ("Billy" to those who are closest to him) suffered a stroke a year ago and has been on the mend ever since. In spite of his stroke, he has most graciously answered a request to be this month's guest author on the "Shofar." He is a man whom God has used in many facets and it is for this reason we honor him in this article. God bless. <br />
<br />
A SHORT HISTORY OF THE AGC<br />
by Dr. George Baugham<br />
<br />
<div class="MsoNormal" style="line-height: 13.5pt; margin: 0in 0in 0pt; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">MY LIFE WITH THE STROKE:</span></div>
<div class="MsoNormal" style="line-height: 13.5pt; margin: 0in 0in 0pt; mso-margin-top-alt: auto;">
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span>…I have six more months to go to get a
medical update. The good news is my doctor has informed me that, although I
sustained only peripheral eye injury in both eyes I still have vision in both
eyes. In short, he said I “missed a bullet” that could have been far more
serious. Thanks be to God!<o:p></o:p></span></div>
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">Prior to the stroke, I
had decided to</span><b><span style="color: red; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";"> </span></b><span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">step down as AGC President. In the latter part of my tenure, I had
begun to experience fatigue at times at mid-day or later. I had no idea that a
stroke was imminent. I had given all I had to promote, expand and represent AGC
on the road and in churches during my time as president; it appears I over did
it. <o:p></o:p></span><br />
<br />
<div class="MsoNormal" style="line-height: 13.5pt; margin: 0in 0in 0pt;">
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";"><o:p> </o:p></span><span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">THE AGC WAS OUR LIFE:<o:p></o:p></span></div>
<br />
<div class="MsoNormal" style="line-height: 13.5pt; margin: 0in 0in 0pt; text-indent: 0.5in;">
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">Eva remained “on duty”
for AGC for a while to facilitate having the books ready for our accountant,
with Kim, the AGC Secretary. Eva never failed an audit! She never took a salary
to help assure AGC would have funds on hand for the mission. One morning, not
too long ago, while I was working in my office at home, I felt a miniature,
fluid-like sensation moving in the lateral, superior aspect of my head. The
hospital emergency room verified I had sustained a stroke. </span></div>
<div class="MsoNormal" style="line-height: 13.5pt; margin: 0in 0in 0pt; text-indent: 0.5in;">
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">I had often worked late
into the night to keep up with the demands of recruiting new chaplains, new
candidates and responding to the needs of our chaplains, <i>whom I<b> sorely
miss</b></i>! </span></div>
<div class="MsoNormal" style="line-height: 13.5pt; margin: 0in 0in 0pt; text-indent: 0.5in;">
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">The day’s activities had
kept me busy with answering phone calls, having staff meetings or going on the
road. Those days were nearly <b><i>24/7</i></b>. It was necessary <i>to assure</i>
that our chaplains were taken care of first, as any Ecclesiastical Endorser
should do. <b>I made that my first priority!</b> In that vein, our chaplains
are also to get the <i>last word, as it were,</i> by voting once a year at our
Annual Conference. AGC, along with its constituent churches, represent the
church they sponsor as you know. The pace I was keeping may have brought on the
stroke I previously mentioned. The need to press on was demanding. It was most
enjoyable, however, recruiting and serving our chaplains! <span style="mso-spacerun: yes;"> </span></span></div>
<div class="MsoNormal" style="line-height: 13.5pt; margin: 0in 0in 0pt; text-indent: 0.5in;">
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">Pertaining to the days
before we had a paid bookkeeper and office secretary, I was receiving an
abundance of phone calls inquiring about the chaplaincy. The great-quality work
by AGC Chaplains soon caused the churches and the Chief’s office to take
notice! To meet the recruiting needs, it was necessary to make numerous road
trips across country and sometimes by the air. Something had to be done to
assuage the load.</span></div>
<div class="MsoNormal" style="line-height: 13.5pt; margin: 0in 0in 0pt; text-indent: 0.5in;">
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">LCDR, CHC USN, Ret.
Patrick P. Doney had the solution! More than a few years ago, Chaplain Doney
recommended to me that AGC move out of the President’s home in Greenville, SC
and move into a professional office building. That took some searching and
planning. That recommendation by Chaplain Doney was a wise one. Today, the AGC
Home Office in Greenville, SC is a handsome, professional office building.
Without question, we had to meet the need to expand. </span></div>
<div class="MsoNormal" style="line-height: 13.5pt; margin: 0in 0in 0pt; text-indent: 0.5in;">
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">Later, as the number of
chaplains increased, the word was out that AGC had expanded its recruiting
mission. We drove to Fort Jackson, SC several times to attend graduations of
our chaplains completing the Army; Navy; Air Force; Navy/Marines basic and
advanced courses. Particularly, we attended the graduation program (above) to
show support for our graduating Chaplains. AGC had gained much respect</span><b><span style="color: red; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";"> </span></b><span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">from the Armed Forces
Chaplain Board in Washington, DC as well as from the Chaplain School
Commandant. <o:p></o:p></span></div>
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">Kim Epps later <i>came
aboard</i> to be AGC’s Office Secretary and has performed superior service for AGC.
I had the honor of officiating the wedding of Kim and Chaplain (CPT) Brandon
Hicks. <o:p></o:p></span><br />
<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">In a change of subject,
getting over a stroke is not a race; rather it is a slow marathon. God is
gracious, however. Eva and I wait to see what God has in store for us after I
get well. <o:p></o:p></span><br />
<br />
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<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">I urge each of you to
take care of yourselves, so that you can fight the good fight another day for
our Savior.<o:p></o:p></span></div>
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<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">MY EARLIEST TIMES WITH THE AGC:</span><span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";"><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">I think the following
information might be inspiring to you. It was my privilege to work closely with
our Founder, Dr. W. O. H. Garman before his home-going. Moreover, Chaplain
(COL) Ron Benzing (Ret) and Chaplain (COL) Everett Thomas, “Ev” (now with the
Lord) were contemporary with Dr. Garman. Several of our chaplains and I went to
visit with “Ev” and wife Fran in his home in Greenville, SC just prior to Eve’s
home-going. I will always remember Ev saying, “<b>God is keeping the books.”</b>
</span></div>
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<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">Chaplain Benzing and
Chaplain Thomas, both highly distinguished AGC Chaplains, were <u>closest</u>
of friends with Dr. Garman. Most of the very senior chaplains knew Dr. Garman
well along with his wife Josephine, a wonderful lady. Also see the <i>Garman
Book</i> (an excellent book) authored by Chaplain (COL) Ken Lawson. Several of
our chaplains and I went to meet with “Ev” and wife Fran in his home in
Greenville, SC prior to Ev’s home--going. CDR, CHC USN Hathaway</span><span style="color: red; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";"> </span><span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">“Hap” Struthers is also a highly respected AGC
Chaplain and prolific writer who lives in Virginia Beach, VA. He has a
Christian school there as well. “Hap” is also a scholar in his own right.</span></div>
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<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">Finally<b>,</b> I want
to send the following remarks: First, getting over a stroke is not a race;
rather it is a slow marathon. Eva and I wait to see what God has in store for
us as I get well. My neurologist says I am making good progress. I work out at
the gymnasium at a local YMCA, lifting weights, and swimming laps in its large
pool. He also said in words to the effect, “That if I had to have a stroke, I
had a good stroke<i> </i>due to the area of the damage.<i>”</i> <o:p></o:p></span></div>
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<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">In that vein, brethren, we can <b>all know</b> <i>our times are in
His hands.</i> </span></div>
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<b><span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">Your Friends, </span></b><span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">Dr. Billy Baugham<o:p></o:p></span></div>
<br />
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<span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">AGC President, Ret.</span></div>
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<b><i><span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";">May God richly bless you
all</span></i></b><span style="color: black; font-family: "Arial","sans-serif"; mso-fareast-font-family: "Times New Roman";"><o:p></o:p></span></div>
Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-86147223710475063632012-08-26T07:37:00.004-07:002012-08-26T08:19:05.052-07:00CONFRONTING OUR CULTURE FOR CHRIST<div> For those of us in a military ministry, we get many chances to present the Gospel of Christ to a group of men and women who normally wouldn't hear it because their duty takes them to exotic places around the globe. Whether it be the mountains of Afghanistan, in the middle of the Ocean or the base Chapel, Military Chaplains faithfully serve God band Country. When life may not make sense, they are the ones who bring hope in a world full of despair.</div><div> </div><div> This month's blog and journal salutes those faithful Chaplains who minister day in and day out while serving all over this globe. The featured articles demonstrate a faithfulness of our Chaplains who use the written word in various military publications to present Christ to an often skeptical world. Their willingness to "Go out into all the World" for the glory of God is commendable. So, remember to pray not only for our brave men and women who serve in the military, but also our Chaplains who bring the Words of our Savior to them. God bless. </div><div> </div><div><br />A Serious Problem by<br />Christopher S. Jordan, LT, CHC, USN<br />H&SBN Chaplain<br /><br />I have recently begun to listen to several pastors and<br />Christian leaders talking about the current state of our culture. In the words<br />of Dennis Rainey, “Satan has strung together one victory after another in<br />creating a culture with the lowest standards of (sexual) purity. By devaluing<br />marriage and family, he is deadening the hearts of a generation, turning their<br />attentions entirely on themselves ... and away from God and His design.” So,<br />where do we go from here? How do we turn the tide?<br />There is a battle in our culture to reclaim our sexual<br />purity. Our orders are found in Ephesians 5. We often refer to Ephesians 5 as<br />the marriage chapter of the Bible, but we often skip down to verse 22. The<br />battle I want to talk about is in the first 16 verses of Ephesians 5.<br />1 Therefore be imitators of God, as beloved children; 2<br />and walk in love, just as Christ also loved you and gave Himself up for us, an<br />offering and a sacrifice to God as a fragrant aroma. 3 But<br />immorality or any impurity or greed must not even be named among you, as is<br />proper among saints; 4 and there must be no filthiness and silly<br />talk, or coarse jesting, which are not fitting, but rather giving of thanks. 5<br />For this you know with certainty, that no immoral or impure person or covetous<br />man, who is an idolater, has an inheritance in the kingdom of Christ and God. 6<br />Let no one deceive you with empty words, for because of these things the wrath<br />of God comes upon the sons of disobedience. 7 Therefore do not be<br />partakers with them; 8 for you were formerly darkness, but now you<br />are Light in the Lord; walk as children of Light 9 (for the fruit of<br />the Light consists in all goodness and righteousness and truth), 10<br />trying to learn what is pleasing to the Lord. 11 Do not participate<br />in the unfruitful deeds of darkness, but instead even expose them; 12<br />for it is disgraceful even to speak of the things which are done by them in<br />secret. 13 But all things become visible when they are exposed by<br />the light, for everything that becomes visible is light. 14 For this<br />reason it says, “Awake, sleeper, And arise from the dead, And Christ will shine on you.”<br /> 15 Therefore be careful how you walk, not as unwise men but as wise, 16 making the most of your time, because the days are evil.<br /> We live in a pornographic society. Sexual immorality in our<br />culture is rampant. Satan has introduced it slowly and now we face a huge<br />battle to recover our sexual purity. Pornography is writings, pictures, films, etc, designed to<br />stimulate sexual excitement. By this definition, pornography is openly displayed at the checkout lines and billboards of our stores on magazine covers that suggest how to have better sex<br />and usually include a scantily clad female. Audio pornography fills our radios<br />and iPods whether it is country, rap, or rock. We are bombarded by sexual<br />images on television, the internet, and billboards and magazines everywhere. A<br />common thread throughout all of these forms of pornography is the devaluing and<br />objectifying of women. Paul told Timothy, “treat older women as mothers and<br />younger women as sisters, with absolute purity.” But, some of us go to church and then go home and watch professional sports or any other TV show that tells us that a women’s only<br />value is physical. We let Satan spread lies through the media and tell us how<br />we should look and act to be of value.<br /> The biggest problem is that we need more Christian men to<br />stand up and say something. If we will laugh at a dirty joke, and watch a<br />gratuitous sex scene in a movie because the overall message is “good”, if we<br />don’t flinch at sexual innuendos, and then stand before a pure, holy God on<br />Sunday expecting a blessing, then we are nothing more than christian aetheist. I<br />remember when watching a sitcom with sexual innuendos with my parents was<br />embarrassing, now we include them in children’s movies. I could go on but you<br />get the point, we must stop the downfall of our culture into sexual immorality.<br /><br />CH (LTC) James D. Gray<br />Mobilized Reserve Chaplain covering<br />Wounded Warriors & Army Air Operations Group<br /> “Prayer During Times<br />of Uncertainty”<br />Uncertainty, anxiety, and fear are emotions being<br />experienced within Our Nation, Our Congress, and Our U.S. Armed Forces as we confront<br />the woes and battles not only of conflicts in Afghanistan but also of a<br />worldwide economic decline. We as a people have fought and won many wars throughout our history and by God’s grace we will emerge as overcomers once again.<br />But as in all wars, victory requires costly sacrifice. Our Warriors, their families and our DoD<br />civilians understand this perhaps better than most of our fellow citizens. Yet, understanding does not take away the sting and hurt when war touches you personally.<br />But, moving forward to engage and defeat the enemy is what we in the<br />Department of Defense do for the sake of our Nation. We do so with courage, with honor, and with loyalty to and for our beloved Country. Even as the DoD has been engaged in wars across the globe for this last decade, so now we are being called to join those in our homeland to<br />do our part in engaging the economic battles here. It has already cost thousands of our<br />civilians their jobs with more cuts probably still to come. We in uniform can see that we will also now be asked to make the same sacrifices as so many of our civilian citizens have<br />made. We will face the same struggles that so many of our businesses have faced as they trimmed and cut to survive. Now we anticipate losing comrades not to enemies of war in a<br />foreign land but to troop reductions. I hope you will join me during these times in praying for our leaders. They need wisdom that sees beyond today’s issues since their decisions will impact tomorrow’s battles. They will need courage to stand when others may falter due to some political expediency.<br />May they stand the watch for our Nation and for our Nation’s Warriors<br />and DoD civilians. May we pray for all of those in authority whose decisions impact not only our personal peace but our National peace.<br /> I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;…for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight<br />of God our Saviour; Who will have all men to be saved, and to come unto the<br />knowledge of the truth. 1 Timothy 2:1-4<br /> And we ought also pray that God would bless those who are departing<br />from our ranks. May they take their spirit of service and training into our<br />civilian communities and succeed. May they…may we realize that the Lord desires to guide our steps and to bless us. So let us seek Him while He might be<br />found, especially in our times of uncertainty and need. For I know the<br />thoughts that I think toward you, saith the LORD, thoughts of peace, and not of<br />evil, to give you an expected end. Then shall ye call upon me, and ye shall go<br />and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart. Jeremiah 29:11-13<br /><br />Joseph, Impacting<br />Family, Culture, and a Nation<br />By Chaplain Steve<br />Brown (CAPT, CHC, USN)<br /><br />The Life of Joseph is perhaps the greatest Old Testament example<br />of God’s control of our universe. God truly has the BIG PICTURE of all things, everywhere, at all times. Nothing surprises Him as He meticulously governs<br />His universe. This is clearly seen in His sovereignty and providence in the life of Joseph. Joseph said to his brothers, “Do not be afraid, for am I in the place of God. But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to<br />save many people alive.” (Gen 50:19, 20)<br /><br />Joseph, his father’s favorite son, was hated by his older<br />ten brothers. They decided to sell him into slavery to the Egyptians and then disguise<br />his disappearance to their father. Joseph becomes a slave in Potipher’s household. God prospers him and he is put in charge of everything in the home. Potipher’s wife<br />attempts to seduce Joseph (day after day) and he rightly and diligently resists<br />her advances. He is unjustly imprisoned for her false accusation of attempted rape. God prospers him again in prison and he is eventually put in charge of the whole facility. In<br />time, he interprets several dreams with the Lord’s help and is providentially elevated<br />to the second in command in all of Egypt.<br /><br /> What an incredible nonfiction story! Here one man, unjustly treated over the<br />course of many years nevertheless remains faithful to God. There are no references to Joseph’s<br />complaining about his lot in life. God prospers him as he remains faithful and maintains a right attitude.<br /><br /> The result, his life is spared. He is given great responsibility for his<br />faithfulness and wisdom. His family is spared, even those brothers who sold him into the whole mess. A nation is also spared as well. Think of it, a nation ignorant of Joseph’s<br />God, hundreds of thousands of Egyptians owed their lives to one man, Joseph and<br />his God.<br /><br /> God’s servant remained faithful despite what he could not<br />see and he did not understand. What a model for us Chaplains who live in a day that focuses on the next media sound bite which becomes irrelevant before the day’s end. Never forget that our God reigns and He always has the big picture in mind in our lives!<br /><br /> May God help us to see what He can do through us impacting families,<br />commands, and even other nations simply because we remain faithful to Him and<br />His word. With Joseph as a model, may we remain faithful, especially when we don’t understand why hardship and difficult people seem to thwart our faithful efforts.<br /><br /> “for in Him we live and move and have our being” (Acts 17:28a).<br />Keep looking up. Victory is certain!<br /><br />Do you walk in the darkness of negative thinking?<br />By CPT Dell<br />Harlow-Curtis<br /><br />We spend hours and hours dwelling and ruminating on the negative and fearful things in our lives. Instead, our focus and attention needs to be on the positive, G-odly things that<br />will move us in the right direction. There is so much in<br />our lives that we cannot control. But we can choose to be happy regardless of<br />negative circumstances. It’s not "when I get a promotion, I’ll be happy....." or "when I can speak in front of a small group of people, I’ll be happy....." The focus should be on learning to be happy now.<br /> Really, analyze your thoughts, your words, and your world. Do you find that you consider the<br />worst before you are convinced of the good? Do you feel you live on the edge of disaster, just inches away from collapse? Do you walk in the darkness of negative thinking?<br /><br />Maybe it is time that you consider a new way of thinking. When we become saturated in<br />negative thinking, we play the role of the victim instead of the role of the<br />victor. It is as though we look for something bad to happen or believe that life is always half empty because of something unfortunate from the past that is unresolved. We become so dominated and oppressed that we cannot even find the energy to smile, much less encourage others when they are in need.<br /><br />Okay, you may say to me that there seems to be someone<br />always "raining on your parade." I must say that sometimes that may be true. However, I have come to realize that when I concentrate on negative feelings towards these types of people, I allow the negative emotions to rob me of God's joy.<br />I allow the negative to rob me of feelings of peace and of safety. A wise teacher once reminded me "no one can make me feel anything without my permission." I am learning that I cannot control the actions or words of others, but I certainly can control myself.<br /><br />Today, try to seek after the positives in simple things. Learn to relax and truly look<br />for possible joys that the Lord is trying to show you. Only you can control you. If you find yourself weak and all alone, call on Him and ask for His comfort. When the<br />clouds roll in and it feels as though it is going to be one of those days, challenge<br />yourself to see the good in the experience and how you may grow from it.<br /><br />Determine that today is the day you choose to walk in the Light. Ask God to help you develop a<br />positive thought life. Immerse yourself in his Word. Pray. Over time, you will discover that you can control the way you think, choosing to focus on some thoughts and to reject others. The<br />following verse can be life changing. Write it out and post it where you will see it regularly, on your refrigerator, bathroom mirror, or the dashboard of your car. "Finally, brothers,<br />whatever is true, whatever is noble, whatever is right, whatever is pure,<br />whatever is lovely, whatever is admirable—if anything is excellent or<br />praiseworthy—think about such things (Philippians 4:8).<br /></div><div> </div><div> </div><div> </div><br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-31663325880098924492012-07-29T18:11:00.003-07:002012-07-29T18:35:27.568-07:00SOMETHINGS JUST NEVER CHANGEWelcome to this edition of the Shofar Journal. For those who do not know, this particular blog features articles of interest to those in military ministry. One of the common misconceptions from those outside the military is the belief that a Chaplain has to compromise their belief system if they want to work for the government. While some Chaplains may forget their calling and the God they serve in order to be politically correct, there are some who serve God and country with a whole and pure heart and never waver from the truth as found in the Bible, "once delivered to the saints." <br /> Here at the AGC, we have been faithful to the Gospel of Christ from it's very inception. Thanks in part of the work of our founder Dr. Garmen. In this month's main feature, we will go down memory lane and present part of a featured speech from Dr. Garmen at the 1976 "Congress of Fundamentalists" held in Edinburgh, Scotland. As a visionary, Dr. Garmen correctly called out some sinful errors of others which have found a home in our modern society (see his comments on #6). While we work peaceably with all when possible, we do stand for certain spiritual truths and respectfully disagree with others when it is necessary. While society may tolerate it, our Lord never changes, for "Jesus Christ, the same yesterday, today and forever" (Heb 13:8). <br /><br />Fearful Objections to the Ecumenical Movement:<br />An extract from an address to the World Congress of Fundamentalists, Congress<br />in Edinburgh, Scotland, 1976 (Longtime AGC President Dr. W.O.H.<br />Garman was a leader at this large 1976 meeting)<br /><br />Fundamentalists have some serious objections to ecumenism that cause them to<br />fear this movement. Let us consider these briefly:<br />1. Their attack upon the orthodox Faith.<br />Since the ecumenical movement is so society-oriented, we would expect them<br />to be attacking the evils of the day: immorality, pornography, homosexuality,<br />crime and marijuana addiction, but instead we find them in an all-out war<br />against the Faith of our fathers. Every major doctrine of the faith is under<br />attack. Fundamentalists find it hard to get over the shudder they feel when<br />unbelief is expressed. For example, the late Bishop James A. Pike said:<br />"The kind of God, I first believe in, who, would limit salvation to a<br />select group of people who happened to have heard the news and heard it well,<br />is an impossible God. As to this God, I am now an atheist:"<br />If the Trinity were to be elected by a democratic ballot from among the sons<br />of men, we believe that twentieth century man would have elected Albert<br />Schweitzer to that exalted dignity. Yet, Albert Schweitzer, the brilliant<br />theologian and musician who gave himself to a life in Medicine in Africa,<br />defended his atheism this way: "Here I dare say that the ethical religion<br />of love can exist without the belief in a world ruling divine personality which<br />corresponds to such an ethical religion." This was quoted in a Christian<br />Century article of April 7, 1976 (p. 332) by Dr. Jackson Lee Ice, who<br />observed of this one who is venerated by so many religious leaders: "If by<br />God is meant the Father Almighty, Maker of heaven and earth, Who redeems His<br />children by the atonement and sacrifice of His Son Jesus Christ according to<br />the predestined plan of salvation revealed in the Bible and ascribed to by the<br />Christian churches, then the answer obviously is No - Schweitzer does not believe<br />in God."<br />The Bible tells us: "Abhor that which is evil, cleave to that which is<br />good." Believers in Christ would be forced to surrender their convictions<br />if they joined the ecumenical movement. This they cannot do.<br /><br />2. Their rejection of absolute truth.<br />With the pervasive influence of modern existential philosophy and theology<br />we find ecumenical leaders going along with the theory that absolute truth does<br />not exist, and if it does we have no possibility of understanding it. There is<br />no such thing as truth and error, good and evil, right and wrong, clean and<br />unclean, precious and the vile. The present wave of occult systems from the<br />East certainly do not help by telling us that if we can get back far enough in<br />our mental awareness through process of meditation or what have you, that<br />backstage we will find that Christ and Satan are both friends, truth and error<br />are all one. Isaiah 5:20 puts it straight: "Woe unto them that call evil<br />good, and good evil; that put darkness for light, and light for darkness; that<br />put bitter for sweet, and sweet for bitter." A grand text which rebukes<br />the doctrinal relativity today is Ezekiel 44:23, "And they shall teach my<br />people the difference between the holy and the profane, and cause them to<br />discern between the clean and the unclean."<br /><br />3. Their repudiation of the authority of the Word of God.<br />Speaking at the National Council of Churches meeting in Miami, NCC official,<br />Dr. Willis E. Elliott made some shocking statements, about the Bible and then<br />defended them in a letter to Christianity Today (3-3-67) by saying,<br />"I consider adherence to one who thinks my paper does not . . . My Miami<br />speech was simply a spelling out of this conviction . . . Anyone who thinks my<br />paper does not reflect an authentic ecumenical view has a romantic notion of<br />'ecumenical' . . . But hatred for the doctrine of the perfect book is very<br />strong in a large segment of ecumenical leadership, and I can hardly be<br />considered irresponsible, and ecumenically unauthentic in voicing this<br />hatred." The authority of Scripture has but one value to them and that is<br />to support their drive toward the one world church. Fundamentalists insist upon<br />placing His Word where it belongs as we read in Psalm 138:2, "I will<br />worship toward thy holy temple, and praise thy name for thy loving kindness and<br />for thy truth: for thou hast magnified thy word above all thy name."<br /><br />4. Their espousal of syncretism.<br />Ecumenists cannot get over the call of Harnack who said: "Get rid of<br />the excess doctrinal baggage and we shall move more quickly toward the one<br />great united church." (Presbyterian Life 11-5-66, p. 35).<br />Syncretism is the drive toward a one world faith, by assimilating the good<br />elements of all religious systems. This movement has even alarmed a New<br />Evangelical like Dr. Clyde Taylor who said, "These disciples of syncretism<br />are busily tearing down the walls that separate the various faiths. Many would<br />like to see one religion incorporating the [16] followers of Christ,<br />Moses and the Pope by simply minimizing or overruling the differences . . . It<br />seems to forget that our Lord found it necessary to protest against the errors<br />of the Pharisees, and that Paul protested forcibly when Judaistic legalism<br />threatened the New Testament Church. It also forgets the protests of the<br />reformers against the enshrinement of religious externals to the loss of<br />personal faith in Christ." (Christian Heritage, June 1959).<br /><br />5. Their acceptance of revolutionary Marxism.<br />We couldn't believe it when we were told that Marxist thought had penetrated<br />the Church. We were shocked when we realized that socialism was taught in every<br />ecumenical seminary as being synonymous with the kingdom of God. We were bowled<br />over when we realized that the 13 Christian Union universities of China<br />supported by the ecumenical funds from the West, were instrumental in turning<br />the minds of young China towards Communism. We still can't believe that the<br />Marxist-Christian dialogue is now respectable in ecumenical circles. We are<br />amazed when we realize how bold the new Liberation theology coming from ecumenical<br />leaders of Latin America is, and so open about its espousal of Marxian<br />revolution, and how the new theologies coming out of the liberal thought<br />centers of Germany and Europe are preparing the minds of the church leaders to<br />accept Communism as the wave of the future. The continued use of World Council<br />of Churches Mission funds to finance the terrorist gangs of the black continent<br />particularly makes it utterly impossible for Fundamentalists to think kindly of<br />the ecumenical movement.<br /><br />6. Their acceptance of the New Morality.<br />The showing of the film "Another Pilgrim" at the WCC meeting in Uppsala,<br />Sweden, in 1968, highlighted the debauchery of the ecumenical movement as it<br />pictured a minister removing his clothes before his people. The showing of the<br />film, "The Parable" by ecumenical elements at the New York's world<br />fair, depicting Jesus as a clown is but another evidence of the moral<br />bankruptcy in relation to the One Who is revealed as "holy, hardness,<br />undeviled and separate from sinners." The truth is that the ecumenical<br />movement is not interested in the moral degradation of our times. Instead they<br />allow a church to enjoy good and regular standing, and a minister as well, in<br />the United Methodist Church, which gave several thousand dollars of benevolent<br />funds to a group of prostitutes in order that they could organize a<br />prostitute's union. The present agony in several denominational groups is due<br />to the ecumenical drive to make respectable the homosexual life-style, not only<br />for church membership but also to allow them ordination to the ministry of the<br />Word of God. -Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-18841879737993077242012-07-17T18:26:00.003-07:002012-07-17T18:42:15.143-07:00DR MAYHUE'S TOP 10 MILITARY CHAPLAIN LISTGreetings and welcome to this month's AGC "Shofar" journal/blog. This month's feature is a special treat featuring an article written by Master's Seminary Executive Vice President and Dean Dr. Richard Mayhue. Dr. Mayhue is a Viet Nam Navy veteran and has some insight into what makes a good Military Chaplain. Enjoy his thoughts and glean some Helpful hints for those either currently in ministry or thinking about serving in the military as a Chaplain.<br /> Our second feature is an article written by our field representative LCDR (ret.) Pat Doney. His "Monthly Meditations" is an uplifting piece on conversion and serving the Lord Jesus Christ. May you be blessed and encouraged as you read this month's articles written by two proven and tried and true warrior/servants of our Lord. God bless.<br /><br /><br />What a Navy Chaplain Should Be Like"<br /><br /> The AGC has invited<br />me to write a piece on this theme. My meager<br />qualifications consist of a brief Navy background<br />(1966-1971) during which time<br />I served as a junior officer (ASW Officer) on a<br />Norfolk-based "tin can" which<br />operated mostly with the 6th Fleet in the Mediterranean<br />tracking Russian subs,<br />piloted an Air Cushion Vehicle in Vietnam near Hue<br />(operating frequently with<br />the 101st Airborne Div., 1st Air Cavalry Div., 9th Infantry<br />Div. Mechanized, and<br />the 2nd Marine Div.),<br />presented daily operational briefings to Admiral Zumwalt<br />(COMNAVFORV), and taught at the ASW School in San Diego.<br />While in Vietnam, I<br />received a "Dear Dick" letter from my wife<br />demanding a divorce. But during my<br />last duty station, neighbors made sure we heard the gospel<br />and my wife and I<br />trusted Christ as our Savior and Lord. Shortly afterward,<br />believing that Christ<br />would have me train for ministry, I resigned my commission<br />and went to seminary.<br />"B" and I just celebrated our 46th wedding<br />anniversary to God's glory and I am<br />in my 38th year of fulltime ministry.<br /><br /><br />I met numerous chaplains (both Navy and Army) during my<br />service for our country,<br />but cannot remember ever consistently seeing or hearing from<br />them the<br />suggestions that follow. But before I begin, two caveats are<br />in order: 1) as an<br />unbelieving Naval officer, it is quite possible that I was<br />blind and deaf to the<br />truth possibly presented by the chaplains that I encountered<br />and 2) I am not<br />inferring that all military chaplains fit the<br />chaplain-profile that I remember<br />from those "before Christ" days. I have the<br />highest admiration for you men who<br />serve our Armed Forces as chaplains on Christ's behalf and<br />pray for you often.<br /><br /> Since my conversion,<br />many fine military chaplains have crossed my path<br />(especially Navy chaplains) and I base much of what follows<br />on their examples.<br />There are dozens of categories that could be addressed to<br />develop the content of<br />this blog; however, I have narrowed my approach to the Navy<br />chaplain as seen<br />through the eyes of those to whom he hopes to minister.<br />These qualities are just<br />as applicable to a civilian pastor as they are to a military<br />chaplain since they<br />all were exemplified by our Lord Jesus Christ during His<br />earthly ministry.<br />A Navy chaplain should be:<br /><br /> 1) Visible - spending<br />considerable time out of the office among the assigned<br />flock. <br />2) Available - ministering beyond normal office hours.<br /> <br />3) Approachable - practicing casual interaction on lesser<br />issues that will often<br />invite follow-up involvement regarding eternal truth.<br /> <br />4) Admirable - ensuring that you will be respected because<br />your life matches<br />your message in every area. <br />5) Predictable - employing a consistently biblical approach<br />to your chaplaincy.<br />6) Capable - handling God's Word accurately, clearly, and<br />relevantly. <br /><br />7) Personable - working overtime to be likable/winsome in<br />order to overcome the<br />various caricatures of chaplains. <br /><br />8) Reliable - striving to go above and beyond what is<br />expected of you in order<br />to earn this kind of sterling reputation. <br /><br />9) Durable - not allowing ridicule and/or rejection to<br />diminish the enthusiasm,<br />faithfulness, joyfulness, and thoroughness of your ministry.<br /><br /><br />10) Indefatigable - continually and energetically seeking<br />avenues of ministry to<br />your people. <br />The unbelieving portion of your flock might be blinded by<br />Satan to the truth of<br />their need for Christ (2 Cor 4:4), but they won't be able to<br />ignore or forget<br />your exemplary, Christ-like chaplaincy.<br /> <br />Richard Mayhue, Th.D. <br />EVP and Dean <br />The Master's Seminary<br />Sun Valley, CA <br /><a href="mailto:rmayhue@tms.edu">rmayhue@tms.edu</a><br /><br /><br />Monthly Meditations<br />By Chaplain Pat Doney (USN-ret)<br /><br /><br /> Recently I was thinking about the conversion of Saul of Tar­sus.<br /><br />He was a religious man. In fact, he de­scribes himself as a most zeal­ous<br /><br />individual seeking to elim­inate Christians and Christian­ity during its<br /><br />earliest days.(cf. Philippi­ans 3:1-11.) Why would God "recruit" such<br /><br />a man to be His apostle to the Gentiles? What was it about Saul that made him<br /><br />the man of God's own choosing? Look with me to Acts 9:15: The Lord is speaking<br /><br />to a man in Damas­cus by the name of Ananias who has heard bad things about<br /><br />Saul. However, Jesus tells Ana­nias, "Go, for he is a chosen vessel of<br /><br />Mine to bear My name before the Gentiles, kings, and the children of Israel.<br /><br />For I will show him how many things he must suffer for My sake."<br /><br /> God knew Saul's heart and the Lord knew that once Saul was<br /><br />converted, he'd become the great­est Christian of the first century. Part of<br /><br />the heart of Saul is revealed in his short conversation on the Damascus road.<br /><br />Notice Acts 9:4: "...Saul, Saul, why are you persecuting Me...it is hard<br /><br />for you to kick against the goads”...(Saul) answer­ing said, "Who are you,<br /><br />Lord?” Saul recognizes that the God of Heaven, the Creator of the Uni­verse is<br /><br />speaking to him. What Saul didn't real­ize was that JESUS was the God of<br /><br />Creation, and it was HE who was speaking to him: I AM JESUS..." Saul knew<br /><br />about JESUS, but Saul did not know JESUS as his personal Lord and Sav­ior. But<br /><br />Saul was converted on the Damascus road, and from that moment forward he was a<br /><br />new creation in Jesus Christ. cf. II Corinthians 5:17. It was not too much<br /><br />later that Saul began to be called Paul, the little one, and he immediately<br /><br />turned his life over to JESUS CHRIST. It was not a gradual change; it was<br /><br />immediate; he was completely changed from the inside out. Saul's second<br /><br />question to the Lord was, "...LORD, what will you have me to do...?"<br /><br /> Saul/Paul rec­ognized that he was no longer 'his own man', but that he belonged<br /><br />to God in Christ; he was ready to "turn a corner" and not look back;<br /><br />JE­SUS was his new Master, and he was prepared to go and do whatever JESUS had<br /><br />for him. What a great example for us, personally, as we live and serve our Lord<br /><br />and Savior Jesus Christ. Paul sets the 'bar' high, but reminds us, "...I<br /><br />can do all things through Christ who strengthens me..." Phil. 4:13. But<br /><br />let's not forget what Paul wrote in Philippians 2:13: "For it is God who<br /><br />works in you both to will and to do of His good pleasure.. One of the lessons<br /><br /> God has for us here is that we are not "lone rangers." In the Great<br /><br />Com-mission, Jesus says, "...and lo, I am with you always, even to the end<br /><br />of the age..." Matthew 28:20. The message of the angel to the shep­herds<br /><br />from that first Christmas night still rings loud and clear: "Fear not, for<br /><br />behold I bring you good tidings of great joy which shall be to all<br /><br />people...:" Don't be afraid to move forward in serving HIM; you'll be a<br /><br />messenger of great joy to those to whom you minister in HIS name. May God bless<br /><br />and enlarge your great minis­try in the days and months ahead for HIS glory.<br /><br />Read and meditate on II Corinthians 4.Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-80402788089423590312012-06-18T20:52:00.004-07:002012-06-18T21:13:57.057-07:00IS THERE NOT A CAUSE?!In the Shakespeare play "Richard III," the first line starts out with the quote: "This is the winter of our discontent..." The play is about a former king of England who is an unhappy man who lives an unhappy life and eventually dies. For us as Military Chaplains, this is the summer of our discontent because another ruling by leaders in the military has taken away the association of Christianity and Judaism with the SEAL of our Armed Forces. It is now illegal to have the SEALs of each of the military services on the cover of a Bible. The storm will obviously get worse before it gets better... if it does get better at all. Chaplain Timothy Libertay writes about it in this months' blog. <br /> For our second "Opp Ed," Chaplain Pat Opp talks about "Through the Lens of Faith." Read, pray, meditate and enjoy this month's Shofar. God bless. <br /><br /><br />WILL YOU CONTEND FOR BAAL?<br />By<br />Chaplain Tim Libertay<br /><br /> In Judges 6:28 and following, Gideon’s father had built an altar for the pagan god Baal.<br />One night Gideon destroyed the altar and in the morning all of his fellow Jewish townspeople wanted to punish him for what he had done. Rather than rejoice that one of their own had<br />the intestinal fortitude and moral courage to stand against an oppressive religious and civil government, (not to mention obeying the God they all worshipped), the mob wanted to kill Gideon.<br /><br /> It was a sad state of affairs for the masses were willing to keep the status quo instead of doing what was right before the Lord. It was at this time that Gideon’s father said something very insightful. As the mob wanted blood, he confronted them and said “will you contend for Baal?” In other words, even though you are being forced to maintain the status quo from the pagan government, why are you actively supporting something that is against God? These villagers were so backslidden in their faith that they were willing to actively fight against the Lord by<br />helping their enemies. Perhaps they were more afraid of the pagans than they were of God. Whatever the reason, from this point on Gideon was used by God to accomplish great things which ultimately brought down the enemy’s army and government. <br /><br /> Such is a time right now for those of us who name the name of Jesus Christ as our Lord and<br />Savior. Last week, the Department of Defense caved into another demand from an atheistic group who contend the Military Seals of each branch of the military cannot be used on Bibles. Ignoring literally centuries of American civil and military history another foundational keystone has been wiped clean. Our military and spiritual leaders have contended for Baal because now we can no longer have Bibles with military logos on them. THIS IS AN OUTRAGE AND SHOULD HAVE EVERY SINGLE CHRISTIAN IN THE MILITARY WRITING THEIR LEADERSHIP!!!!!!!!! <br /><br /> In Islam there is a saying called the “Death of a Thousand Cuts.” It is the belief that one does not have to have a single decisive and devastating blow to the enemy in order to kill them. Instead, a slow and methodical plan is used to defeat their enemy. From its inception every opportunity the person has is focused on using every tool and means to accomplish the eventual demise of their enemy. Finally after a long protracted fight, the victor merely blows a kiss at the enemy and the victim merely falls back dead, never to fight again. <br /><br /> While Bibles themselves are not outlawed (at least not yet), the dominoes are falling and<br />this will not end until Christians themselves are silenced. I’m not a prophet or a son of a prophet, but we are starting to see in our culture our freedoms gradually being taken away<br />for the sake of meeting a secular agenda. We are already at the point where a person’s faith has no relevance in the public or secular arena. Once Christians are fully neutralized socially, it becomes a matter of time before we ourselves are the targets. Don’t believe me? Well, look around to see what is happening in our country. For instance: The government is mandating where the Catholic Church has to provide birth control insurance for their female employees, even if it against their faith tradition. No longer is freedom of religious convictions an argument or defense against public policy. Futhermore, when openly gay Soldiers and Sailors were allowed in the military, Biblical minded Chaplains were protected because the government passed the “Defense of Marriage Act.”<br /><br /> Now that the President and the Justice department has declared the legislation essentially null and void, the stakes have changed. What does one think will happen in the future to Believing Chaplains? To refuse to do this and other services for homosexual Sailors, Soldiers and Airmen begs the question that one who believes this is immoral is now considered to be “intolerant” or worse yet (think promotion) not “diverse and<br />pluralistic.”<br /><br /> There are other examples, but mark my words, this is an all-out war declared on every God<br />fearing Chaplain for the heart and soul of the military. It has an analogy with the frog placed in<br />water. If the water is hot, the frog will jump out immediately to protect itself. If the frog is placed in cool water which is gradually heated up, it will end up boiling to death. <br /> So what is the answer and our response to this onslaught? I suggest the following:<br />A) <br /> Get on our knees and pray morning, noon and night for our country and God’s intervention. God accomplished great things through the apostle Paul as he spread the Gospel. Do we actually believe in the power of our Lord or do we not? God’s power in the time of Gideon worked miracles. We need God’s people to be serious about the things of God in an honest to<br />goodness revival. We need to be the God fearing and loving leaders God expects of us. For the others, we need to pray for the salvation of those who have no opinion. I believe that is the start which is the foundation for real change!<br />B) <br />We need to counter and answer by any means possible this creeping secularism in all aspects of our lives. Understand that we wrestle not against flesh and blood (Eph 6:10-12). Be strong in the Lord! This work is Satan’s tactic and we who see it need to be active! Even though God gave the victory to Israel through David, the people still had to show up for the battle! If<br />this means preaching, preach. If it means by writing and blogging, so be it! Put on the whole armor of God. <br />C) <br />See what is happening from the perspective of God and not man. We are tools in the hands of<br />the Living God. Make sure what you say and do is from the Lord and not from one’s own arrogance and pride. As Jim Poe our acting President said one time, “don’t look for trouble, but do God’s work and will and if you are doing God’s will, trouble will find you.”<br />Gideon did what was right and his peers were ready to kill him. Sobering thought for doing what is right before God.<br /> May we as God’s elect repent of our own sin and come before God with all humility and<br />fear. Only then will we be effective warriors for the cause of Christ. Amen! <br /><br /><br />Through the Lens of Faith<br />By Chaplain (CPT) Pat Opp<br />3rd Battalion, 10th Infantry<br />Regiment, 3rd Chemical Brigade<br /><br />Everyone agrees that safety is important. When we adhere to safety it helps protect us. In tours down range, Soldiers wear eye protection at all times. It is critical to protect our eyes from dangers like the sun’s harmful rays, wind, dust storms, airborne particles, and in combat situations. During the day it demands a shaded lens while at night a clear lens. So, it is imperative for one to see to wear the correct lens.<br /> The Bible encourages us to wear the correct lens too! Faith. While Scripture doesn’t say to wear sunglasses, it does tell us to trust God. It’s true, that we are to walk by faith and<br />not by sight. Yet, God knows opposition, challenges and trials can negatively influence and discourage us in how we see Him. So, the writer of the Book of Hebrews reminds<br />us that; “Faith is the substance of things hoped for; it is the evidence of things not seen” (Hebrews 11:1). Faith teaches us to see God in life and each event. When we do, we learn to trust Him and act appropriately. Chuck Swindoll adds, “Life is 10% what happens to us and 90% how we react.” Faith is the best way to react.<br /> In Hebrews 11, the great heroes and heroines of the faith put on their “eye-pro of faith” and chose to trust God despite the odds. Instead of looking to the difficulties, they looked to God. By faith, Enoch walked with God. Noah built an ark that saved him and his family from the Great Flood. Abraham looked ahead to God’s future city. Moses chose God over Egypt’s palace and riches. Joseph led by his integrity. David defeated the giant. Israel walked through the Red<br />Sea on dry ground. Many others trusted God too! <br /> Perhaps these acts of faith in the Bible are wonderful examples of safety for us to adhere to. We are safe when we trust God and take Him at His word. So, the next time you face<br />difficult challenges, practice this safety principle and view God and your circumstances through the lens of faith. After all, it is only faith that pleases God (Hebrews 11:6). When we do, we’ll enjoy His rewards and be glad we did!Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-44678159454840662912012-05-20T16:56:00.002-07:002012-05-20T17:15:39.235-07:00BACK TO BOOT CAMP<div><br />Often we get side tracked with "peripheral<br />issues." These are things which take one away from the basic and most<br />important mission and purpose for our existence. In the military, planners have<br />goals and objectives. Once the goals and objectives are defined, then the<br />planners work out the details on how the goals and objectives should be met.<br />Then the mission is briefed to qualified personnel. Once the mission is<br />started, it is essential for the operators to remain on task and not deviate<br />from the plan.<br />Much of life as a Military Chaplain is the same. We at the<br />AGC are sent out by our local Churches to serve those in the military who<br />worship Christ. We also facilitate worship for those of other faiths and help<br />all, but as those with a Holy calling, we serve Christ first and foremost.<br />There are however, many distractions and it becomes easy for those of us in the<br />military ministry to go a little off kilter. As a result, this<br />"Shofar" is to encourage all those in military ministry to "stay<br />the course" and remember our mission and purpose for serving not only our<br />Country, but our Lord and Savior. Enjoy.<br />Our main feature is a reminder from our Acting President Jim<br />Poe that it is not enough just to know about Christ, but to have a close and<br />personal relationship with him. The second article is an "Opp- Ed"<br />from Chaplain Opp about the importance of Prayer... again, something which<br />takes us back to the foundation of who we are as Christians and our<br />relationship with Christ. May you be blessed and challenged by these articles.<br />Semper Fi. </div><div> </div><div> <br />JIM POE (CAPT-USN-Ret) - The Fellowship of Suffering<br /><br />"He that hath seen me, hath seen my Father . . ."<br />John 14: 9<br />"That I may know Him, and the power of His resurrection, and the<br />fellowship of His sufferings and be made conformable unto His death."<br />Philippians 3: 10.<br /><br />When I was an undergraduate student in college (more than<br />forty years ago), I heard a devotional from a fellow student on the verse from<br />Philippians where the Apostle Paul speaks of giving up all things, counting<br />them as dung, that he might know Christ. The devotional made an impression upon<br />me that I have never forgotten until this day, especially where Paul speaks of<br />knowing the power of Christ’s "resurrection and the fellowship of his<br />sufferings."<br /><br />Of course, knowing Christ is not mere historical and correct<br />theological knowledge alone, but a personal experiential knowing, like I know<br />my wife or my child or parent. A lot of folk know about Christ but cannot be<br />said to really "know" Him. They have not in the past and do not now<br />share any common experiences with Him. In the same sense, Christ speaks of not<br />"knowing" some who will claim to have served Him when He says "I<br />will then profess to them, I never ‘knew’ you, depart from me ye that work iniquity."<br />Matthew 7: 23.<br /><br />Most profound in the desire to really know Christ is the<br />desire to share in the power of Christ’s resurrection and the fellowship of His<br />sufferings, or afflictions. It is a fact of military life that men who share<br />the hardships of training and sufferings of battle develop a special bond that<br />others have difficulty in understanding unless they have experienced those same<br />sufferings. Sharing, or fellowshipping, in the sufferings of Christ creates<br />such a bond with Him that the world cannot know. The world of man by its sinful<br />nature hated Jesus Christ and persecuted Him at every opportunity.<br /><br />That hatred culminated in Jesus being humiliated, tortured<br />and killed in a most horrible method. The world of sinful men has not changed.<br />It still hates everything about Christ, and it will hate anyone who is closely<br />associated with Him.<br /><br />We must never lose sight of the fact that it was the Father<br />who gave Christ up to the hateful handling of wicked men. He could have<br />prevented it before it happened, and He could have stopped it once it began,<br />but He did not. He allowed the ungodly to openly revile, degrade and crucify<br />the holy One Who came to ransom a people from well deserved condemnation. And<br />we must not be surprised that the Father<br /><br />subjects the ransomed of Christ to experience afflictions<br />and sufferings, both spiritual and physical, in this sinful, condemned world.<br />It is not that the Father doesn’t care for the troubles, hardships and<br />sufferings of those who have joined with His Son. The truth is that by such<br />experiences they will know their Savior more and more. These hard experiences<br />will only serve to draw the true Christian closer to His Savior.<br />Is suffering with Christ worth truly knowing Him?<br /><br />If we know Him at all, we must declare unabashedly and without<br />reservation that it is worth it all.<br />Fellow Chaplains, if you are identified with Christ in your life and work, you<br />will experience trouble, even tribulation. Do not look for it, it will find<br />you. But take courage knowing that the God and Father of our Lord Jesus Christ<br />appointed Him to such sufferings, and He has appointed you a portion just the<br />same. While you pray for deliverance, keep in mind that the Father knows best<br />what you need and will in the right time and place have you to experience the "power<br />of His resurrection."</div><div><br />THE IMPORTANCE OF PRAYER<br />by Chaplain (CPT) Pat Opp<br />It sounds like a cliché during difficult times, doesn’t it? Yet, this is what we<br />are told to do when we go through the fiery furnace and face difficult losses.<br />Losses like the death of a loved-one; a child stricken with a debilitating<br />disease, or a spouse seeking a divorce, or finances taking a hit with the loss<br />of a job. In moments like that, it seems like prayer is the last thing we want<br />to do. Actually, it’s the best thing we can do!<br />Listen<br />to the comforting advice the Apostle Paul shares with the believers at<br />Philippi. He writes, “Don’t worry about anything; instead pray about<br />everything. Tell God what you need, and thank Him for what He has done. Then<br />you will experience God’s peace, which exceeds anything we can understand. His<br />peace will guard your hearts and minds as you live in Christ Jesus”(Philippians<br />4:6-7).<br />God<br />led Paul to share this treasure of knowledge to comfort us. He did so not from<br />a comfortable townhouse on a beach, but with a prison sentence in Rome. Paul<br />knew that God was faithful, even as he was near the end of his days and yet was<br />at peace because of the wise, simple choices he practiced in our text. What<br />choices?<br />First,<br />Paul realized that worrying about life’s struggles does not help. Second, he<br />knew that praying to God with a childlike faith paid much better dividends.<br />Paul knew he could trust God to handle whatever he faced. Third, Paul learned<br />to “tell God what he needed and thank Him for who He is and for what He does”.<br />You see it is when we follow this “If…then” pattern that “God’s peace exceeds<br />anything we can understand. He also guards our hearts and minds to live by<br />faith in Christ Jesus.” Paul learned that faith in God leads to God’s peace.<br />Pastor<br />Warren Wiersbe practiced this same faith. He writes, “There is no need that<br />prayer cannot meet and no problem that prayer cannot solve.” Prayer leads us to<br />God who is the “X-Factor” that changes everything. While prayer admits I can’t,<br />it also admits God can. So, the next time someone suggests “Let’s pray about<br />it,” remember Paul’s God-given advice…and humbly pray about it!<br /> </div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-57483825101737303942012-04-15T19:44:00.000-07:002012-04-15T19:44:35.970-07:00FACING SECULAR DUALISM in the MILITARY WITH SPIRITUAL TRUTH<div dir="ltr" style="text-align: left;" trbidi="on">Welcome to this month's "Shofar." Every military member who has taken the oath of office has promised to fight against all enemies "both foreign and domestic." We often talk about the Taliban and Al Queda, but somehow miss the slow and often subtle death march happening in our domestic culture concerning spirituality and spiritual truth. It is in this genre this months' feature article comes to us. "Is There No Truth in Beauty" discusses the need for military Chaplains to confront the prevailing secular and religious PC culture in the Military. We are in a spiritual "11th hour" for the hearts and soul of those we serve and hopefully this article will be a clarion call for us in the Military to be instruments in the hands of Almighty God for good. <br />
This months' book report is on "Trusting God" by Jeffrey Bridges. <em>Trusting God</em> is a clear, no nonsense book which demonstrates how we as believers need to take God more serious in living our lives in faith. The book report was written by LT John Freiberg. May the Lord use and bless you in all your endeavors for our Lord and Savior. <br />
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<div align="center" class="MsoNormal" style="margin: 0in 0in 10pt; text-align: center;">Is There No Truth in Beauty?<o:p></o:p></div> By<o:p></o:p><br />
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<div align="center" class="MsoNormal" style="margin: 0in 0in 10pt; text-align: center;">Chaplain Stephen Elliotson</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>In the Old Star Trek episode of the same name, a being of great intelligience caused blindness to anyone who saw him because he was so hideous to look upon.<span style="mso-spacerun: yes;"> </span>Ironically, the only one who could communicate with this entity was a woman who was physically blind.<span style="mso-spacerun: yes;"> </span>Her physical blindness allowed her to appreciate the subtle, yet provocative powers of the individual.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>One in which saved the day for the USS Enterprise and it’s Captain at the end of the story.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>The analogy of the story was obvious.<span style="mso-spacerun: yes;"> </span>While most of us need our senses to understand the world around us, there is another dimension of reality which surrounds and permeates our lives.<span style="mso-spacerun: yes;"> </span>It is a world where scientist, philosophers and the materialists despise because no one can control or measure it.<span style="mso-spacerun: yes;"> </span>This world cannot be sensed by our rational and empirical minds.<span style="mso-spacerun: yes;"> </span>It is for this reason that many often ignore it as if it doesn’t exist or try to explain it in empirical terms.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>I am of course, referring to the spiritual realm.<span style="mso-spacerun: yes;"> </span>Sixty years ago, the Chaplain for the United States Senate gave a sermon “Research Unlimited.”<span style="mso-spacerun: yes;"> </span>In this sermon he told of how even though technology in the 20<sup>th</sup> century had invented marvels such as the radio, nuclear weapons and medicine, people didn’t have the moral knowledge to handle these things.<span style="mso-spacerun: yes;"> </span>Peter Marshall was a prophet because he understood that no matter how advanced science and technology becomes, we are still children lacking the means to make good decisions on how to live.<span style="mso-spacerun: yes;"> </span>The reason is obvious:<span style="mso-spacerun: yes;"> </span>the natural man understands nothing of the things of God.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>Our nation is coming off the longest war in our short history 200 + years.<span style="mso-spacerun: yes;"> </span>Furthermore, the greatest minds of our country still cannot solve problems of war, finances, employment, poverty and cancer. <span style="mso-spacerun: yes;"> </span>In our arrogant wisdom, we still believe that we can solve all of our shortcomings. <span style="mso-spacerun: yes;"> </span>There are more problems, but even though humankind in their wisdom thinks they have the solution, we are no more closer to solving these things than in Peter Marshall’s day.<span style="mso-spacerun: yes;"> </span>One only needs to read a newspaper or newsreel of the past to understand this basic axiomatic truth:<span style="mso-spacerun: yes;"> </span>Nothing has really changed.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>With such a bleak outlook and a terrible track record, one would seem to think maybe there is another, better solution.<span style="mso-spacerun: yes;"> </span>A rational person would investigate many different possibilities and keep an open mind on how to find an answer for today’s problems, even if the solution was found in something a person personally disagreed with.<span style="mso-spacerun: yes;"> </span>At least that is what David Hackett Fisher suggests in his book “Historical Fallacies.”<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>In Romans 1:22, it tells us “Professing themselves to be wise, they became fools!”<span style="mso-spacerun: yes;"> </span>Perhaps this old Scripture has something to tell us “enlightened” individuals about what is true in this life.<span style="mso-spacerun: yes;"> </span>Perhaps some truth in the past is still true today and has something worthwhile to hold onto in order to solve some problems which cannot be empirically corrected.<span style="mso-spacerun: yes;"> </span>Perhaps we as a society and in the military need to embrace new truth claims which point out that the spiritual realm does hold value in order to solve empirical problems in our people and society at large. <o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>Gone are the days when we as a culture and society think in what is known as Christian “categories.”<span style="mso-spacerun: yes;"> </span>That is the world view that there is a personal God who oversees everything and controls reality in both physical and spiritual domains.<span style="mso-spacerun: yes;"> </span>It’s not a separate dualism where two separate truths exit and are mutually exclusive, but one which is related to the other.<span style="mso-spacerun: yes;"> </span>It is in this dualistic world that the Military Chaplain has to minister.<span style="mso-spacerun: yes;"> </span>The beauty is that there is a God who is interested in the affairs of men and the truth will set us free.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><o:p> </o:p>The Challenge:<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>Given the nature of humankind, the military actually has no use for spiritually minded clergy.<span style="mso-spacerun: yes;"> </span>IN this climate, the Department of Defense no longer values Christian spirituality because it doesn’t fit into the current business model of the bottom line or the god of Political Correctness.<span style="mso-spacerun: yes;"> </span>Our political and military leaders always talk about taking care of our greatest asset which they claim is our people, but they only do it for physical aspects like medical benefits, mental health and salaries.<span style="mso-spacerun: yes;"> </span>This is needed, but long has this country forgotten that “Man does not live by bread alone, but by the Word of God.”<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>It is in this genre that we as Chaplains serve.<span style="mso-spacerun: yes;"> </span>In other words, how do we as the gatekeepers of our flocks’ spiritual health minister to a flock that really doesn’t want us?<span style="mso-spacerun: yes;"> </span>Given this paradigm of humankind and our sin, it is no surprise that there is now open hostility towards those of us who present the Gospel of Christ.<span style="mso-spacerun: yes;"> </span>This is a huge dilemma.<span style="mso-spacerun: yes;"> </span>It is like selling ice to an eskimo.<span style="mso-spacerun: yes;"> </span>In this article, I have some tried and true ideas of ministry tested over the years which hopefully will work for the novice Chaplain in overcoming this dilemna.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><o:p> </o:p>Things to Consider:<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>As Bible believers, our theology tells us that all have sinned and come short of the glory of God (Rom 3:10,23).<span style="mso-spacerun: yes;"> </span>As we have offended a perfect God, His justice demands some sort of a payment and He offers the sacrifice of His Son as a means of reconciliation (Heb 9:10-15, Rom 3-8).<span style="mso-spacerun: yes;"> </span>This is an axiomatic truth, but the problem is a majority of Chaplains no longer believe this and have become “clinicians” and speak in psychological terms which follow Marxist categories of social, political and economic concepts.<span style="mso-spacerun: yes;"> </span>They no longer talk of “redemption,” “sin,” and “guilt.”<span style="mso-spacerun: yes;"> </span>In short: pluralism and diversity are the politically correct terminology while “religious” talk is taboo.<span style="mso-spacerun: yes;"> </span>Just last week I was rebuked by my Commanding Officer because I always interject “religion” in my comments.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>This is a hard sell in today’s world, especially in the military.<span style="mso-spacerun: yes;"> </span>So how do we as “Ambassadors for Christ” proceed in the proverbial minefield of “Military Ministry?”<span style="mso-spacerun: yes;"> </span>After 24 years as an active duty and reserve Chaplain, let me offer the following insights and ideas:<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><o:p> </o:p><span style="mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">1)<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="mso-spacerun: yes;"> </span>Be present and available:<o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;">Most denominations who have embraced theological liberalism have lost their identity and hence have adopted a more clinical approach towards ministry.<span style="mso-spacerun: yes;"> </span>They are counselors and facilitators rather than pastors.<span style="mso-spacerun: yes;"> </span>These are those who sit in their offices and wait for “the client” or “patient” to come to them.<span style="mso-spacerun: yes;"> </span>While office hours are indeed needed, it is where a Chaplain uses the Biblical model to be more effective with the Soldier, Sailor, Airmen or Marine.<o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><span style="mso-tab-count: 1;"> </span>Contrast this human model with the Biblical Model of Christ and Paul.<span style="mso-spacerun: yes;"> </span>Instead of waiting for people to come to them, they went to the people.<span style="mso-spacerun: yes;"> </span>This is not profound, but often overlooked.<span style="mso-spacerun: yes;"> </span>Christ went to the temple, synagogue and other places and confronted the other side with an audience.<span style="mso-spacerun: yes;"> </span>Paul often went to the shopping malls of his day (known as “agoras”), synogogues and even set up a debating school in a major city (Acts 19:9) to get the Word out.<span style="mso-spacerun: yes;"> </span>In other words, get out and get engaged with your people.<span style="mso-spacerun: yes;"> </span>Personal interaction is crucial!<o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><span style="mso-spacerun: yes;"> </span>While some may not like what you stand for, they can grow a respect and even a personal appreciation for what one is trying to do.<span style="mso-spacerun: yes;"> </span>Who knows?<span style="mso-spacerun: yes;"> </span>Maybe this will even open up doors for future ministry.<span style="mso-spacerun: yes;"> </span>I send out an email ministry to my command.<span style="mso-spacerun: yes;"> </span>One of the things I could do was find out who was reading it and who was deleting it.<span style="mso-spacerun: yes;"> </span>When I checked on who was deleting it, I noticed it was a whole platoon of Sailors.<span style="mso-spacerun: yes;"> </span>When I started doing more visitation in that area and made friendships, I noticed that many started to read them.<span style="mso-spacerun: yes;"> </span>It opened up a lot of dialogue and eventually led to some professions of faith.<span style="mso-spacerun: yes;"> </span>Be available and present. <o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><span style="mso-spacerun: yes;"> </span>IN our ministry, we have plenty of opportunities which most Chaplains feel are a waste of time.<span style="mso-spacerun: yes;"> </span>Remember, our ministry is not about us, but about our availability to God for Him to work through us.<span style="mso-spacerun: yes;"> </span>As pastors in a Church, we are the center and focus of all preaching and teaching.<span style="mso-spacerun: yes;"> </span>WE expect the same in the military.<span style="mso-spacerun: yes;"> </span>If we are not the focus of a brief, we conclude that our time is too valuable to waste sitting in on other person’s briefs or meetings.<span style="mso-spacerun: yes;"> </span>Nothing is more boring than staff and military meetings.<span style="mso-spacerun: yes;"> </span>Yes, the meetings are inane and boring, however, that 5 minutes before or after when you talk to that key person or that comment one says at an opportune time is priceless and precious and can accomplish much.<o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><span style="mso-spacerun: yes;"> </span>Need I say anything about doing space visits where the “flock” is or even the chances to do what the troops are doing.<span style="mso-spacerun: yes;"> </span>Many a counseling session was made while I did 20 mile humps with the Marines and 4 mile runs.<span style="mso-spacerun: yes;"> </span>Many a class I sat through was thoroughly boring, but my being there was definitely notices and appreciated.<span style="mso-spacerun: yes;"> </span>Of course there will be chances to do briefs and it is this venue one can really shine.<span style="mso-spacerun: yes;"> </span>Practice your brief and don’t let it be the most boring time of your life.<span style="mso-spacerun: yes;"> </span>Revitalize it, make it interesting and you will become noticed in your battalion.<span style="mso-spacerun: yes;"> </span>Indoc briefs for the most part are the first and only impression some folks will ever have of the Chaplain.<span style="mso-spacerun: yes;"> </span>Be someone of distinction and not “another Power Point.”<span style="mso-spacerun: yes;"> </span>Be humorous or poignant. <span style="mso-spacerun: yes;"> </span>Cleverness works!<span style="mso-spacerun: yes;"> </span>The choice is yours, but it takes WORK and TIME.<span style="mso-spacerun: yes;"> </span>Be present and available. <o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><span style="mso-spacerun: yes;"> </span>One last thing on this aspect.<span style="mso-spacerun: yes;"> </span>Get qualified!<span style="mso-spacerun: yes;"> </span>Take classes, sit in briefs, get noticed.<span style="mso-spacerun: yes;"> </span>Interact in all things.<span style="mso-spacerun: yes;"> </span>Make acquintances and give yourself opportunities to make bridges with not only the junior enlisted, but also with the senior leadership.<span style="mso-spacerun: yes;"> </span>Your CO and XO will soon find out that you are taking care of their people and they will love you even if they personally are pagans.<span style="mso-spacerun: yes;"> </span>Some of my favorite CO’s were those who were self-professed atheists<span style="mso-spacerun: yes;"> </span>who while disagreeing with your theology, still respected your work.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><o:p> </o:p><span style="mso-fareast-font-family: "Times New Roman";"><span style="mso-list: Ignore;">2)<span style="font-size-adjust: none; font-stretch: normal; font: 7pt/normal "Times New Roman";"> </span></span></span><span style="mso-spacerun: yes;"> </span>Be an Expert Admin Weiny!<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;">Too often Chaplains are too heavenly minded to be any earthly good.<span style="mso-spacerun: yes;"> </span>Chaplains are notorious for getting into some sort of legal problem due to their lack of knowledge of DOD policies.<span style="mso-spacerun: yes;"> </span>While many clergy exceptions apply to the civilian world, many do not apply in the military.<span style="mso-spacerun: yes;"> </span>Do not be an administrative burden to your command.<span style="mso-spacerun: yes;"> </span>Take the time to read the instructions and policies and procedures.<span style="mso-spacerun: yes;"> </span>We serve in a legal minefield and unfortunately it is the nature of our world now.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><span style="mso-spacerun: yes;"> </span>One way in which you can help those at your command is to know and understand all of the command resources.<span style="mso-spacerun: yes;"> </span>They are numerous and it seems that new services seem to spring up every day.<span style="mso-spacerun: yes;"> </span>Many of these once used to be the domain of the Chaplains office, but with the increased secularization of our society we must learn the new paradigms in order to serve our people more effectively.<span style="mso-spacerun: yes;"> </span>As people come to you, be able to know if the individual has a spiritual related issue or something that can be better served with a financial counselor or the local foodbank.<span style="mso-spacerun: yes;"> </span>Learn to network and be part of the team rather than a lone wolf expecting everyone to come to you for each and every problem.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><span style="mso-spacerun: yes;"> </span>Learn to do forms and put your people in for awards and if necessary, disciplinary action.<span style="mso-spacerun: yes;"> </span>Our evaluation and fitness report instruction in the Navy is the equivalent of a Gideon’s Bible, but it is something that a good officer needs to know for both personal and departmental leadership.<span style="mso-spacerun: yes;"> </span>Get to know the admin officer and he/she will take good care of you.<span style="mso-spacerun: yes;"> </span>Never be afraid to ask for help and/or clarification on an admin procedure before you give it to your chain of command.<span style="mso-spacerun: yes;"> </span>It is accepted and understood that you have the skills to be a Chaplain, however, promotions often are done by your ability to follow administrative procedures and military paperwork.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><o:p> </o:p>In Conclusion:<o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><span style="mso-spacerun: yes;"> </span>There are many other ways in which a Chaplain can minister to His flock, but this article covers only two.<span style="mso-spacerun: yes;"> </span>The idea of this article is we as a modern society do not appreciate spiritual things much like the world of Jesus Christ.<span style="mso-spacerun: yes;"> </span>Both Paul and Christ brought light into the world by confronting many of the secular and twisted spiritual views of the culture and society in which they lived.<span style="mso-spacerun: yes;"> </span>This article has given some ideas in which a Chaplain can meet people where they are at and create opportunities to serve God and Country.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><span style="mso-spacerun: yes;"> </span>One may criticize the fact that this is an indirect way to present the Gospel of Christ.<span style="mso-spacerun: yes;"> </span>Trust me, if one is actively pursuing helping people, many opportunities to preach, teach and counsel others will definitely happen.<span style="mso-spacerun: yes;"> </span>Some Chaplains have protested this approach because they pontificate and say “this is not evangelism as Christ, the Disciples and Paul practiced.”<span style="mso-spacerun: yes;"> </span>To this criticism I reply “the key is to be with the people first and then take every opportunity that God opens up.”<span style="mso-spacerun: yes;"> </span>May I respectfully also remind my fellow workers in the Lord that one must go before the Lord of the Harvest first before any of this must be attempted. After all, this is God’s work and not our own.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><span style="mso-spacerun: yes;"> </span>Beloved, we live in perilous times where not only the enemy looks to whom he may devour, but a lost and sick world which sees no value in what we offer.<span style="mso-spacerun: yes;"> </span>As I write this there are some in higher parts of government which would like to see the Chaplain Corps disappear.<span style="mso-spacerun: yes;"> </span>Not only that, but some fellow Chaplains of other religious persuasions would like to see those of us who still believe the Bible disappear.<span style="mso-spacerun: yes;"> </span>The time is late and the shadows are no longer on the horizon, but close at hand.<span style="mso-spacerun: yes;"> </span>It is in our human despair in which we need to look for our Savior for the answer is not found in flesh and blood, but in Christ Jesus our Lord.<span style="mso-spacerun: yes;"> </span>Amen.</div><div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><br />
</div><div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;"><br />
</div><div class="MsoListParagraphCxSpLast" style="margin: 0in 0in 0pt 24.05pt; mso-add-space: auto;">"TRUSTING GOD" by Jeff Bridges. Reviewed by John Freiberg. LT. USN</div><br />
<br />
I finally made enough 10 minute drives back and forth to work to finish this audio book version of Jerry Bridges classic. <br />
That said, Trusting God was an immensely encouraging listen. In it Bridges takes the clearly taught, yet so often misunderstood or denied, Biblical doctrine of God’s sovereignty and shows how the simple act of trusting that God is who He says He is will profoundly change your life.<br />
Perhaps the phrase that sticks with me the most and was oft repeated in the book was, “God’s will is not in competition with our good”.<br />
This book helped expand my view of God’s greatness and goodness. In addition, it helped me see how the Big God of Scripture is involved with every detail of my life, and how that knowledge can give me strength in the midst of trial and uncertainty.<br />
Read (or listen) to this book to help your Theology inform and transform your worship of and walk with King Jesus.<br />
<br />
The good that God works for in our lives is conformity to the likeness of His Son. It is not necessarily comfort or happiness but conformity to Christ in ever-increasing measure in this life and in its fullness in eternity.” p. 120.<br />
<br />
<blockquote><span>God’s unfailing love for us is an objective fact affirmed over and over in the Scriptures. It is true whether we believe it or not. Our doubts do not destroy God’s love, nor does our faith create it. It originates in the very nature of God, who is love, and it flows to us through our union with His beloved Son.” </span>p. 155.</blockquote><div class="facebook"><br />
</div><div class=" fb_reset" id="fb-root"><div style="position: absolute; top: -2000px;"><iframe id="fb_xdm_frame_http" name="fb_xdm_frame_http" src="http://static.ak.facebook.com/connect/xd_arbiter.php?version=4#channel=f2b438d58f6977&origin=http%3A%2F%2Fmy52books.com&channel_path=%2F%3Ffb_xd_fragment%23%3F%3D%26xd_sig%3Df31c27ff330b788%26&transport=postmessage"></iframe><iframe id="fb_xdm_frame_https" name="fb_xdm_frame_https" src="https://s-static.ak.facebook.com/connect/xd_arbiter.php?version=4#channel=f2b438d58f6977&origin=http%3A%2F%2Fmy52books.com&channel_path=%2F%3Ffb_xd_fragment%23%3F%3D%26xd_sig%3Df31c27ff330b788%26&transport=postmessage"></iframe></div></div></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-65462437517127693062012-03-16T18:57:00.000-07:002012-03-16T18:57:06.447-07:00EXCITING NEWS-INTRODUCING OUR NEW PRESIDENT!!<div dir="ltr" style="text-align: left;" trbidi="on">Welcome to this month's Associated Gospel Churches Blog. As God leads us as an endorsing agency, we joyfully announce our newly elected President Chaplain Steve Brown, CAPT, CHC, USN. Chaplain Brown is currently on active duty serving with the Marines and will retire in October of this year to take the reins of the AGC soon after. Please pray for God's wisdom and grace on Steve's behalf as he leads AGC Chaplain's who serve God and country. <br />
This month's feature is from our outgoing President Jim Poe (CAPT-ret) on "Following False Traditions." President Poe's observations are especially helpful in a world of increasing diversity where it is getting more difficult to find truth in a world without absolutes. May the Lord bless you as you read and serve Him in whatever capacity possible! <br />
<br />
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<div class="MsoNormal" style="margin: 0in 0in 10pt;">James F. Poe CAPT, CHC, USN, Ret.<span style="mso-spacerun: yes;"> </span>AGC Acting President<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;"><strong><span style="font-size: large;">Traditions vs. God’s Commands<o:p></o:p></span></strong></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">“But He answered and said unto them, Why do ye also transgress the commandment of God by your tradition? . . . Thus have ye made the commandment of God of none effect by your tradition. . . . But in vain they do worship me, teaching for doctrines the commandments of men.” Matthew 15: 3, 6, 9.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">“ . . . they saw that the Gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles). . . . But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. . . . I said unto Peter before them all. If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?” Galatians 2:7, 8, 14.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Heaven and earth shall pass away, but my words shall not pass away.” Matthew 5:18; 24:35.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">It is clear from Scriptural account that there are traditional or cultural practices, which may be important for a distinct people or segment of a society, that others not of that people or culture should never be compelled to follow. Timothy, whose mother and grandmother were Jewish, would be counted a Jew by Jews, the Apostle Paul circumcised him so that he would be beneficial to the ministry of the Gospel among the Jews, and not a hindrance. On the other hand, because of the danger inherent in giving credence to the theological heresy that Gentiles must become proselyte Jews in order to be Christians and admitted into fellowship, the Apostle Paul would not countenance having Titus, a Gentile by birth, to becircumcised in order that he not be an offense to the Jews. Acts 16:3; Galatians 2:3-5.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">Cultural traditions practiced by distinct peoples or sectors of society, which are neither sinful within themselves nor do they confer any holy essence to their practitioners; often have the tendency to be viewed as requirements from God with the passing of time. The Jews developed many traditions which from the beginning were not meant to replace the commandants of God, but in time began to be seen as divine requirements, and did in fact supplant the commands of God. These ‘traditions’ became a great hindrance for Jews in recognizing and submitting to their only true Lord and King, the Lord Jesus Christ. Non-essential traditions blinded them to the truth.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">We evangelical, fundamental believers recognize the many unbiblical traditions of Roman Catholics which have made God’s law and Gospel of none effect, such as the confessional, the celibate hierarchical priesthood, the mass, purgatory, apostolic succession, abstaining from meat on Friday, praying the rosary, etc. Likewise, Mormons don’t drink tea, coffee or wine and have many other extra Biblical traditions without divine sanction, all which are the invention of sinful men. Yet, Scripture-denying ‘liberal’ Protestants reject the Scriptural requirement of a male gender Gospel ministry and the submission of wives to husbands contending that the male dominated society was only cultural to Biblical days. Likewise, they now reject the Word of God which labels homosexual conduct an abominable sin. They contend the Biblical condemnation is nothing more than the social customs of a by-gone age, asserting that our modern society has advanced beyond that primitive culture.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">I fear that there are many traditions developed among our own Evangelical Protestant Churches, even fundamentalist groups, which have come to be seen as requirements from God, and thus, supplant the true commands of God and the simple Gospel message. Some have transformed the necessity of regeneration by the sovereign Holy Spirit into a human function of following a mechanical formula of Scripture verses and a prayer (the ‘Roman’s Road’ to salvation). Others have confused the simple invitation of the Gospel to believe on the Lord Jesus Christ, with the physical walking up a church aisle at the end of an “evangelistic” sermon, and are quick to condemn a chaplain who doesn’t ‘give an invitation’ at the close of his sermon, as if someone might miss a ‘chance to get saved.’<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">While there are no excuses for the grievous sins of drunkenness or gluttony, some Fundamentalists are most ready to condemn others who do not follow their tea-totaling traditions. There are many other such things which are practiced by tradition in our Protestant churches that are not to be found in Scripture. Some would demand the singing of hymns alone in all worship services while excluding the sometimes monotonous, though non-heretical, verses (my son called them ‘seven-eleven’ songs= seven words repeated eleven times). Yet, in turn, these folk may completely ignore the Church’s inspired songbook, the Book of Psalms. I confess that I personally have little attraction to much modern ‘Christian’ music. Some of it actually repulses me as frivolous, but that is my religious cultural experience.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">It is essential for us who minister in the institutional context of the military and other governmental agencies, outside our familiar church and cultural world, to be able to discern what is permanent according to the Word of God and what is only cultural and temporary. Though some tradition may be useful in certain context, we must ever remind ourselves of what is essential and what is simply our preferred tradition. Where God has clearly spoken, we dare not ignore one jot or tittle, even as we dare not elevate our particular chosen practices as divine requirements for others. God’s true commands found in the eternal Word of God are not temporary or negotiable. May the Lord give us His Spirit to enable us to always be discerning and differentiate the traditions of men from the commandments of God.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 10pt;">.................................................<o:p></o:p></div></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-66930569108246563232012-02-19T21:43:00.002-08:002012-04-19T19:47:42.547-07:00A Challenge to Religious Freedom-Pluralism in the Spotlight.<div dir="ltr" style="text-align: left;" trbidi="on">Welcome to this month's feature. Chaplain Liberte has written a response to a research paper which was concocted by a senior Army Chaplain who holds different views from other military Chaplains believing in an inerrant view of the Scriptures. While we live in a free country, there are those of a different opinion that believe some religious freedoms in the military should be banned for the greater good of the institution. This is something which definitely needs to be addressed in the public forum. <br />
The second article is the conclusion to the paper discussing the Knights Templar and Christianity. It is the last of a three part series brought by Chaplain Bob Freiberg.<br />
Rounding out this months "Shofar" is an interesting book review named "Hitler In the Crosshairs." The review on the book is written by Chaplain Ken Lawson and tells the story of World War 2, Hitler and a faithful Army officer named LT Ira Palm. God bless. <br />
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<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;">Duplicious Diversity For Pandering Pluralists<o:p></o:p></div><br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;">By Chaplain Timothy Liberte<o:p></o:p></div><br />
<div align="center" class="MsoNormal" style="margin: 0in 0in 0pt; text-align: center;"><span style="mso-spacerun: yes;"> </span>There once was a time when those who called themselves Christians stood on principles and truth’s found in the Word of God. It was a time when the secular state actual persecuted Christians because they “didn’t agree with the status quo.”<span style="mso-spacerun: yes;"> </span>Furthermore, <span style="mso-spacerun: yes;"> </span>it was a time where truth, not moral and social equivocation reigned.<span style="mso-spacerun: yes;"> </span>Character counted and there was such a thing as right and wrong based on truth found in the Bible and not the present mores and customs of the day.<span style="mso-spacerun: yes;"> </span>It was a much simpler time where being right was more important than being politically correct.<span style="mso-spacerun: yes;"> </span>Such was life for a Christian in ancient Rome 2,000 years ago.<span style="mso-spacerun: yes;"> </span>Or, if COL Barbara Sherer has her way, the elimination of all Bible believing military Protestant Chaplains in the United States military.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>In Col Barbara Sherer’s research paper, “Chaplaincy at Crossroads: Fundamentalist Chaplains in a Pluralistic Army,” the question is not about how Chaplains of different faith groups get along in a pluralistic environment, but can they? <span style="mso-spacerun: yes;"> </span>The bias of this paper is a foregone conclusion and the author plays her hand right up front.<span style="mso-spacerun: yes;"> </span>It’s obvious: she does not like those who are of the historic and traditional Christian Protestant faith who believe in inerrancy of Scripture.<span style="mso-spacerun: yes;"> </span>Worse yet, she believes those who hold to certain tenants of belief have no place whatsoever in the United States military.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>What smacks of outright religious discrimination is crouched in a false tautology.<span style="mso-spacerun: yes;"> </span>She so desperately wants to present her case and convince all, but commits many logical errors in her arguments.<span style="mso-spacerun: yes;"> </span>Obviously her negative personal experiences from other<span style="mso-spacerun: yes;"> </span>Chaplain’s has tainted her objectivity.<span style="mso-spacerun: yes;"> </span>To this one can only say it’s unfortunate, but then again who among us has not had this happen?<span style="mso-spacerun: yes;"> </span>I myself have been the recipient of numerous religious discriminations because of my beliefs at the hands of higher ranking liberal Chaplains. <span style="mso-spacerun: yes;"> </span>However, I digress. <span style="mso-spacerun: yes;"> </span>There are some very disturbing concepts in this paper which need to be addressed.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><o:p> </o:p><u>IMPORTANT TOPICS OF THIS PAPER<o:p></o:p></u></div><span style="mso-spacerun: yes;"> </span><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>From a perspective of someone with 19 years of active duty experience with military ministry, I found this work very troubling.<span style="mso-spacerun: yes;"> </span>Not only was a false straw man constructed against the historical Protestant Christian position, but pluralism and diversity are redefined from the “grid” of a new “toleration.”<span style="mso-spacerun: yes;"> </span>Words mean things and there is definitely a loosening of the intent of the word “pluralism” as found in DoD 1304.28.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>The gauntlet is certainly laid down.<span style="mso-spacerun: yes;"> </span>Gone are the pillars of the historical Chaplain Corps which espoused “Cooperation without Compromise” where everyone who was sent out by their denominations and/or local churches had a place at the table of serving their God and country.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>One thinly veiled tenant of her paper rests on her version and definition of “Fundamentalist.”<span style="mso-spacerun: yes;"> </span>With a gross oversimplification of a huge historical religious movement which affected every single Protestant denomination, she negates any positive contribution this movement made to this country.<span style="mso-spacerun: yes;"> </span>She then constructs a false entity using quotes from so-called scholars who obviously do not agree with those who hold to beliefs differing from theirs.<span style="mso-spacerun: yes;"> </span>What is lacking is the definition that the “Fundamentals of the Faith” was an academic response to the then challenge of “Modernism” happening in the traditional Orthodox Protestant denominations. <span style="mso-spacerun: yes;"> </span>Using reductionistic history, her use of “Fundamentalist” has connotations which all but equates Muslim radical “fundamentalism with Christian fundamentalists.”<span style="mso-spacerun: yes;"> </span>Given the choice, I prefer the term to describe the Chaplain who believes in the traditional Orthodox Protestant faith as “Biblicist.”<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>These are Chaplains who actually believe the Bible as the inspired Word of God and interpret it from a “Historical-Grammatical” point of view.<span style="mso-spacerun: yes;"> </span>These Chaplains believe in a calling to serve the Lord and humanity with the Gospel of Jesus Christ in any venue, field or country.<span style="mso-spacerun: yes;"> </span>These are compassionate men with a desire to help others and like St. Martin of Tours are willing to give up everything in order to give the greatest gift that God ever gave human kind:<span style="mso-spacerun: yes;"> </span>the GOOD NEWs of Jesus Christ.<span style="mso-spacerun: yes;"> </span>Last I heard, we still live in a free country where one can believe what they want according to the dictates of their faith.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>Now what about the genre known as “pluralism” as found in this paper?<span style="mso-spacerun: yes;"> </span>Again, this word has been re-defined and by no means is there agreement of its use in the Chaplain Corps.<span style="mso-spacerun: yes;"> </span>Traditionally “pluralism” was a word which described how each Chaplain brought their own faith beliefs and each of them was respected.<span style="mso-spacerun: yes;"> </span>Furthermore, it has always been known that religion and especially the Christian religion has a positive result in our society at large. <span style="mso-spacerun: yes;"> </span>Need I go into historical examples to state the obvious?<span style="mso-spacerun: yes;"> </span>Our Freedoms have been a fruit of the historical Protestant position in this country and now our senior military Chaplains want to silence this truth?<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>How would one make this happen is the big question?<span style="mso-spacerun: yes;"> </span>With the new interpretation of pluralism and the one COL Sherer embraces, one no longer can be counted as an individual, but has to conform towards another set of values as set forth by those in leadership position (i.e. “hers”).<span style="mso-spacerun: yes;"> </span>Our country no longer values anything religious, so now the historical definitions are at the mercy of the new “High Priests” of judicial statecraft known as “pluralism and diversity.”<span style="mso-spacerun: yes;"> </span>If one disagrees, they are immediately ostracized and even subject to various degrees of persecution.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Thus is the current affairs for religious freedom with the State asking civilian clergy to fill the ranks of our nations’ military according to Title X.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>One grand false assumption that COL Sherer makes is her belief that anytime one talks about spiritual or religious values to others, it is an automatic negative thing… at least when those who have evangelical beliefs.<span style="mso-spacerun: yes;"> </span>With a world of hurting people torn from war, crumbling marriages and depression, many are comforted by hearing the Gospel of Christ.<span style="mso-spacerun: yes;"> </span>Is it offensive to present the Gospel of Christ to those who are hurting?<span style="mso-spacerun: yes;"> </span>To most: NO.<span style="mso-spacerun: yes;"> </span>To some: Yes and that is to be expected.<span style="mso-spacerun: yes;"> </span>Christ even warned His followers about that.<span style="mso-spacerun: yes;"> </span>However, no one is ever forced or even coerced into a conversation. In all of my experiences, I have yet to see any uniformed or even civilian for that matter dragged physically into a Chapel and forced to become a Christian or believe anything against one’s will.<span style="mso-spacerun: yes;"> </span>At the very most, 99.99% of all Sailors, Soldiers, Marines just simply say they are not interested.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>On the other hand, I have seen marriages restored, military personnel with severe PTSD return to a normal life and people who are suicidal embraced hope and conversation through the power of regeneration as they embraced a personal relationship with Jesus Christ. <span style="mso-spacerun: yes;"> </span>Many of these folks would never have been helped had this Chaplain had her way.<span style="mso-spacerun: yes;"> </span>One wonders why the Crusade against a particular faith group when there are so many other evils.<span style="mso-spacerun: yes;"> </span>One could just as easily use her arguments against Catholics, Missouri Synod Lutherans or even Muslims.<span style="mso-spacerun: yes;"> </span>It does not even bother her that one of the tenants of Islam is to convert the infidel or kill them if they don’t.<span style="mso-spacerun: yes;"> </span>I find that really disconcerting.<span style="mso-spacerun: yes;"> </span>Don’t believe me?<span style="mso-spacerun: yes;"> </span>Just ask Christians in Iraq.<span style="mso-spacerun: yes;"> </span>Oops sorry, that’s not possible because they are all dead or have fled the country or live under Islamic Dhimma law.<span style="mso-spacerun: yes;"> </span>However, she has no beef with that part of Title X.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>I have known some “Fundamentalist” brothers who are contentious at heart and are not willing to work within the confines of the military.<span style="mso-spacerun: yes;"> </span>However, they are few and far between and the system does weed them out.<span style="mso-spacerun: yes;"> </span>Often, these are wheat with the tares and time usually demonstrates that these are not called of God for the Gospel ministry.<span style="mso-spacerun: yes;"> </span>They usually have a hidden agenda.<span style="mso-spacerun: yes;"> </span>To make a blanket statement about everyone who holds to this theology is not responsible and logical.<span style="mso-spacerun: yes;"> </span>It is like saying that because car accidents kill people, we will ban all cars and never talk to anyone ever about cars because they can be offensive. Cars do good things, but because cars have potential to do bad things, we will never talk about cars in public or private because one may like a Ford compared to walking and one may offend the one walking if the one with a Ford tells the walker they need to drive a Ford.<span style="mso-spacerun: yes;"> </span>Sound absurd?<span style="mso-spacerun: yes;"> </span>Of course it is and if COL Sherer has her way, all Fords’ err, Biblicists will be banned.<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;">KNIGHTS TEMPLAR'S AND CHRISTIANITY. CONCLUSION (Continued from last month)</span></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;">by Bob Freiberg <o:p></o:p></span></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"></div><div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; text-indent: 1in;">If the original question is to be answered that was asked at the beginning is answered, the conclusion as to the correct Biblical<span style="mso-spacerun: yes;"> </span>foundation for the Templars must be answered with an emphatic and unequivocal no.<span style="mso-spacerun: yes;"> </span>This is based on the comparison with Scripture in its context versus the use of Scripture in the Templar documents.<span style="mso-spacerun: yes;"> </span>Using the<span style="mso-spacerun: yes;"> </span>Bible passages and their meaning as found in the Templar documents definitely shows a difference of interpretation.<span style="mso-spacerun: yes;"> </span>This was shown in the earliest part of this paper. <o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"> Why should this question about the Spiritual foundation be brought up ? It’s well known that the Templars were a spiritual group and that fueled their desire and drive.<span style="mso-spacerun: yes;"> </span>They existed purely to serve God and His Church.<span style="mso-spacerun: yes;"> </span>It is in this realm that another possibility may lie.<span style="mso-spacerun: yes;"> </span>That is the possibility of Providence.<span style="mso-spacerun: yes;"> </span>If one was to take the Scriptures seriously about the nature and character of God, (the Templars certainly did !), then the possibility exists that the demise of the Templars <i>could</i> also be due to Providence.<span style="mso-spacerun: yes;"> </span>To exclude this option is to make a judgment that God never does anything in the affairs of humans and eventually makes fallible humans like us the final authority.<span style="mso-spacerun: yes;"> </span>Judgments of course are based on biases and we all interpret things according to our biases.<span style="mso-spacerun: yes;"> </span>Not to include a bias for or a bias against this is to ignore completely the influence of Christianity in the development of the Western world for the past two millennia. <o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"> If Scripture is to be used (and it was at this time), then it can be demonstrated that God holds people accountable for the blood they shed.<span style="mso-spacerun: yes;"> </span>Exodus 21:14 tells us “If a man acts with premeditation against his neighbor, to kill him by treachery, you shall take him from my altar that he may die.”<span style="mso-spacerun: yes;"> </span>In a story in the Old Testament Scriptures, Joab was held accountable for two men he had killed while he was a soldier.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[1]</span></sup></span></sup></a> The passage discussed earlier in Romans 13 could have meant that the civil authorities (Philip IV in this case) were acting against those who had perpetrated some evil (The Templars).<span style="mso-spacerun: yes;"> </span>This is also backed up with I Peter 2:13-15a where it says:<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"></div><div class="MsoNormal" style="margin: 0in 0.5in 0pt; text-indent: 0.5in;">Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evil doers and for the praise of those who do good.<span style="mso-spacerun: yes;"> </span>FOR THIS IS THE WILL OF GOD . . . (emphasis mine).<o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"></div><div class="MsoNormal" style="margin: 0in -0.5in 0pt 0.5in; text-indent: 0.5in;"><o:p> </o:p>This passage shows how it is the will of God to use secular authorities to punish evildoers.<span style="mso-spacerun: yes;"> </span>Was this the case in the trial of the Templars ?<span style="mso-spacerun: yes;"> </span>It’s hard to say because we cannot know the mind of God.<span style="mso-spacerun: yes;"> </span>It has been shown that the method used by the Templars was not God’s best way.<span style="mso-spacerun: yes;"> </span>Even though they may have been sincere in their faith, they could have been sincerely wrong.<span style="mso-spacerun: yes;"> </span>Is there a time then that Christians can go to war, yes there is, but this isn’t the forum to discuss it because the important point here is that PERHAPS God was holding these men accountable for their blood guiltiness like Joab.<span style="mso-spacerun: yes;"> </span>Then there is the matter about the perception of their handling of money and the impression of being arrogant. </div><div class="MsoNormal" style="margin: 0in 0in 0pt;"> There is proof from outsiders that they didn’t like the way the Templars conducted themselves.<span style="mso-spacerun: yes;"> </span>For instance, a famous anecdote is told of how Richard the Lion Hearted was asked by the famous preacher Fulk of Neuilly about who was he going to marry his three daughters of Pride, Greed and Sensuality to (traits to which Richard was well known for).<span style="mso-spacerun: yes;"> </span>To this question<span style="mso-spacerun: yes;"> </span>Richard answered “I would marry Pride off to the Templars, Greed to the Cistercians and Sensuality to the Bishops.”<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[2]</span></sup></span></sup></a><span style="mso-spacerun: yes;"> </span>This response not only demonstrated a definite view of the Templars, but it also gives a window into how people perceived the Church as a whole.</div><div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; text-indent: 1in;">This discrepancy was in no part due to the error of the Templars however.<span style="mso-spacerun: yes;"> </span>By many accounts, it seems that the Templars conducted themselves generally with honor and integrity in what they thought was their holy calling.<span style="mso-spacerun: yes;"> </span>If there was a fault they were guilty of, it was perhaps they trusted their spiritual mentors too much without searching the Scriptures themselves.<span style="mso-spacerun: yes;"> </span>Instead of looking to the Templars as being the ones responsible for the heinous accusations brought against them, as the scholars in the introduction suggest, perhaps we should look instead to the policies of the Papacy for the underlying cause of the demise of the order.<span style="mso-spacerun: yes;"> </span>As spiritual leaders, they should have given the order a better rock solid spiritual foundation based on truth instead of political expediency.<span style="mso-spacerun: yes;"> </span>Perhaps that is the Providential reason the Popes lost power during the almost two hundred years during the Crusades ?<span style="mso-spacerun: yes;"> </span>As leaders they had the greater culpability.<span style="mso-spacerun: yes;"> </span></div><div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; text-indent: 1in;">While the order had their temporal problems (real or perceived), they generally lived up to their part of what the order was all about.<span style="mso-spacerun: yes;"> </span>More evidence of their determination to do this was found by their last act in the defense of Acre.<span style="mso-spacerun: yes;"> </span>In one of the earliest accounts of the fall of Acre written in the summer of 1291 by the “Chronicle of St. Peter’s Abbey” in Erfurt, Germany, the writer records the following last act of the Templars during the Crusades:<o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"></div><div class="MsoNormal" style="margin: 0in 0.5in 0pt; text-indent: 0.5in;"><span style="mso-tab-count: 1;"> </span>It is said that a good 7,000 men fled together to the house of the Templars.<span style="mso-spacerun: yes;"> </span>This house because it is located in a strong part of the city by the sea shore and surrounded with good walls, defended itself manfully against the Saracens.<span style="mso-spacerun: yes;"> </span>But when the Templars and the others who had fled there saw that they lacked supplies and had no hope of receiving help, with devoted prayers and after confession, making a virtue of necessary and committing their souls to Jesus Christ, rushed out strenuously on the Saracens and strongly threw down many of their adversaries.<span style="mso-spacerun: yes;"> </span>At last they were all finally killed by the Saracens.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn3" name="_ftnref3" style="mso-footnote-id: ftn3;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[3]</span></sup></span></sup></a></div><div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt;"><span style="mso-tab-count: 2;"> </span>The story of the Templars should not end with the details of their destruction due to their own sins.<span style="mso-spacerun: yes;"> </span>It should be told that they were eventually betrayed by an established religious clergy who used and abused them.<span style="mso-spacerun: yes;"> </span>Accusations against the Templars were sketchy and one sided, but there is evidence to show a motive between the Church and Philip IV’s part in this tragedy.<span style="mso-spacerun: yes;"> </span>Perhaps it was God’s Providence which exacted judgment ?<span style="mso-spacerun: yes;"> </span>After faithfully serving the Church for centuries, they became the sacrificial lambs left to the slaughter.</div><div class="MsoNormal" style="line-height: 200%; margin: 0in 0in 0pt; text-indent: 1in;">As for their sins, that is between them and God.<span style="mso-spacerun: yes;"> </span>These men were faithful to what they were led to believe by their spiritual teachers.<span style="mso-spacerun: yes;"> </span>They died in battle believing what they were doing was the will of God and the institution that originally told them what to do was the same one that ended up deceiving and forsaking them.<span style="mso-spacerun: yes;"> </span>What sublime perfidy.</div><hr align="left" size="1" width="33%" /><br />
<div style="mso-element: footnote-list;"><div id="ftn1" style="mso-element: footnote;"><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[1]</span></span></span></span></a><span style="font-size: x-small;">I Kings 2:28-34.<o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><br />
</div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><span style="font-size: x-small;"><span style="mso-spacerun: yes;"> </span></span><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[2]</span></span></span></span></a><span style="font-size: x-small;">Helen Nicholson, “Military Orders and Thoughts on Them.” Orb Online Encyclopedia, 1999, accessed 25 September 2000; available from http://Orb.rhodes.edu.htm. <o:p></o:p></span></div></div><div id="ftn2" style="mso-element: footnote;"><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><o:p><span style="font-size: x-small;"> </span></o:p><o:p><span style="font-size: x-small;"> </span></o:p></div></div><div id="ftn3" style="mso-element: footnote;"><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref3" name="_ftn3" style="mso-footnote-id: ftn3;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;">[3]</span></span></span></span></a><span style="font-size: x-small;">Helen Nicholson, “Cronica S. Petri Erfordiensis Moderna,” edited by O. Holder-Egger, Monumenta Germaniae Historica Scriptores, 30, 424-5.</span><o:p><span style="font-size: x-small;"> </span></o:p></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><br />
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</div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><o:p> </o:p></div><div class="MsoNormal" style="margin: 0in 0in 10pt;"><span style="font-size: 14pt; line-height: 115%;"><span style="font-family: Calibri;">Book Review: <i style="mso-bidi-font-style: normal;">Hitler in the Crosshairs: A GI’s Story of Courage and Faith</i>, by John Woodbridge and Maurice Possley. (Zondervan Publishers, 2011).<o:p></o:p></span></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"> <span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Reviewed by Chaplain (COL) Ken Lawson<o:p></o:p></span></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"></div><div class="MsoNormal" style="margin: 0in 0in 10pt;"><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">This 19- plus chapters book is an easy read, something a person could read in one relaxing day. In 230 pages the authors tell a story of an Army officer named Ira Henry Palm (1913-1966). He got into the war in Europe late, but saw more than his share of fighting in the closing months of the war in 1944-1945. </span></span></div><div class="MsoNormal" style="margin: 0in 0in 10pt;"><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Throughout his life Ira H. Palm had the nickname of “Teen,” because as a child he was “teeny.”<span style="mso-spacerun: yes;"> </span>A talented musician and athlete, he was converted to Christ in his mid-twenties under the ministry of the fundamentalist Presbyterian Rev. Charles Woodbridge, the father of one of the authors of the book. He met his wife in 1939, was married in 1941, was drafted by the Army in 1942, and departed for the war in Europe in 1944. </span></span></div><div class="MsoNormal" style="margin: 0in 0in 10pt;"><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Though naïve as a second lieutenant, he learned quickly. He was tall, muscular, and a leader. He arrived on Omaha Beach in France about three months after the Normandy Invasion. For the first few weeks he led men in accomplishing a lot of necessary work behind the advancing American lines. On the last day of September, 1944, Lieutenant Palm was in combat against the Germans. From this time until the surrender of Germany, Teen Palm was in fighting, skirmishing, and patrolling. Serving in the 179<sup>th</sup> Infantry Regiment, he was well decorated, slightly wounded, and was respected by his men. </span></span></div><div class="MsoNormal" style="margin: 0in 0in 10pt;"><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Lieutenant Palm was asked to be part of an elite team of Americans that would covertly enter Munich and kill Adolph Hitler in his Munich home. Hitler was not home, but Lieutenant Teen Palm did search through Hitler’s desk and discover a gold and jeweled revolver. He kept the revolver and returned it to the US, eventually giving the unique weapon to his pastor, Rev. Charles Woodbridge. Sometime later the pistol was stolen from the pastor’s home.</span></span></div><div class="MsoNormal" style="margin: 0in 0in 10pt;"><span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;">Teen Palm and his wife had one child, a daughter. Theirs was a happy marriage in a Christian military home. Captain Palm was in Germany during the height of the Cold War, near Berlin during the Berlin Air Lift in 1949. He was promoted to major in 1949 and quickly promoted to lieutenant colonel in 1950. Ira “Teen” Palm was known to teach bible studies, to support Army chaplains who taught the Bible, and was seen by other officers as a Christian gentleman. His wife Helen taught ladies Bible studies and children’s bible clubs on various military bases. In 1961 Lieutenant Colonel Palm was in Berlin when the Berlin Wall was constructed by the East Germans and the Soviet Union. Palm was a senior US commander in Berlin at that time. <span style="font-family: Times New Roman;"> </span></span></span><br />
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<span style="font-size: 12pt; line-height: 115%;"><span style="font-family: Calibri;"><div class="MsoNormal" style="margin: 0in 0in 10pt;"><span style="font-size: 12pt; line-height: 115%;">In 1963, it was discovered that Teen Palm had cancer. He retired as a colonel. He died in 1966 at age 53. He was buried in Arlington National Cemetery, with his pastor, Rev. Charles Woodbridge, taking part in the emotional burial service. <span style="mso-spacerun: yes;"> </span></span><span style="font-size: 12pt; line-height: 115%;">The book is mostly a narrative of the life of Ira “Teen” Palm. Like most American men of his generation, he served well in World War II. But unlike others, he made the military his career. A dedicated Christian, Teen Palm was a devoted husband and dedicated father. </span><span style="font-size: 12pt; line-height: 115%;">The closing of the book attempts to trace the history of the missing gold pistol that Teen Palm took from Adolph Hitler’s Munich home. The photographs and maps in the book are very helpful. </span><span style="font-size: 12pt; line-height: 115%;">Colonel Ira Palm’s life as a Christian in the military is an example to men and women today in the armed forces. I recommend this book to be read and passed on to others who would benefit from the interesting testimony of a man who was successful as a Christian, a Soldier, and a family man. <o:p></o:p></span></div></span><span style="font-family: Times New Roman;"> <o:p></o:p></span></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><br />
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</div></div></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"></span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></div> </div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-2021540541454816133.post-45223568931769019242011-12-26T10:29:00.000-08:002011-12-26T10:29:08.625-08:00WAR AND CHRISTIANITY: A LOOK AT THE KNIGHTS TEMPLAR<div dir="ltr" style="text-align: left;" trbidi="on"><span style="font-family: Times, "Times New Roman", serif;">This month's feature is in 3 parts with this one being the first. It is a historical work on the "Knights Templar" and Biblical Christianity. One may ask "Why is this study relevant for today's military Chaplain?" Mainly because it says in Ecclesiastes "There is nothing new under the sun (Eccl 1:9). It is with this in mind that if one studies the past, one may understand our present paradigm of ministry and plan for the future. Truth is truth, whether from ancient sources or new, so that is why the student of the Word of God must constantly test to see if the spirit is from God or not (1 JOhn 4:1-4). As a result, this 3 part study is presented here for all to read, think, meditate and compare with Scripture to glean for our service to God and country. NOTE: There are some formatting problems, but the content has not been altered. </span><br />
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<span style="font-family: Times;">The Second feature is a book report by LT John Freiberg on Chaplain Emilio Marrero's book "A Quiet Reality." Chaplain Marrero writes about his ministry in Iraq with the Marines back in 2003 when the Iraq war started. It is a powerful, yet subtle work on what really happened in the area of ancient Babylon in the early part of the war and how one Chaplain can make a huge difference in both the spiritual and physical realms. ENJOY!</span><br />
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<span style="font-family: Times;">WAR AND CHRISTIANITY: A LOOK AT THE KNIGHTS TEMPLAR</span><br />
<span style="font-family: Times;"> by Bob Freiberg</span><br />
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<div class="WordSection1"> <div class="MsoNormal" style="margin: 0in 0in 0pt;">CHAPTER ONE<o:p> </o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">PRACTICING WHAT THEY PREACHED<o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><o:p> </o:p><o:p> </o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">During the last year of the eleventh century, Jerusalem fell to a coalition of primarily Frankish invaders.<span style="mso-spacerun: yes;"> </span>They were later to become known as “The Crusaders.”<span style="mso-spacerun: yes;"> </span>The majority of them remained in the country (now collectively called “Outremer”) to carve out a new life for themselves, but there still were not enough soldiers to make the new land safe for travel against the indigenous Moslems.<span style="mso-spacerun: yes;"> </span>As a result, a new group of “Christian” knights filled in the gap to help assure the safety of pilgrim travel.<span style="mso-spacerun: yes;"> </span>These warriors were on a holy mission and took upon themselves monastic vows.<span style="mso-spacerun: yes;"> </span>They were headquartered out of the temple mount in Jerusalem and they would call themselves the “Knights Templars.”<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">Many times, the ideal doesn’t quite match the real.<span style="mso-spacerun: yes;"> </span>These warrior monks were dedicated to the cause of Christianity, but over time there were some serious questions from outsiders as to their real purpose.<span style="mso-spacerun: yes;"> </span>That is the objective of this project.<span style="mso-spacerun: yes;"> </span>Using the Templar’s own charter and structure, this paper will explore whether they did indeed fulfill their original purpose during their almost one hundred eighty year existence. Did the knights live up to what a Christian was supposed to be ? <o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">Parts of this may be difficult to ascertain because much of the Templar story is shrouded in mystery.<span style="mso-spacerun: yes;"> </span>The main reason for this is because their rituals and internal affairs were secret.<span style="mso-spacerun: yes;"> </span>Most of what we know about them is from sources outside the Templars often written by </div><div class="MsoNormal" style="margin: 0in 0in 0pt;">people who were not sympathetic and friendly to their activities.<span style="mso-spacerun: yes;"> </span>Perhaps outsiders did not understand the intricacies of the warrior-monks.<span style="mso-spacerun: yes;"> </span>Nevertheless, historians can compare what the Templars were supposed to be with what they actually did.<span style="mso-spacerun: yes;"> </span>This can be objectively found by studying their charter and seeing if they<span style="mso-spacerun: yes;"> </span>practiced what they preached. War is an intensely personal endeavor, so armed combat can result in the different misinterpretations from the participants to the non-initiated.<span style="mso-spacerun: yes;"> </span>It is easy for outsiders to second-guess the actions of those involved in battle. Furthermore, by studying this group of confessing Christian soldiers, one can determine if it is possible or even effective to use this method to spread the Gospel of Jesus Christ and His Church.</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><u>Introduction<o:p></o:p></u></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-tab-count: 2;"> </span>History is replete with Christians serving in the military.<span style="mso-spacerun: yes;"> </span>However, during the Crusades (1099-1291), a curious anomaly occurred.<span style="mso-spacerun: yes;"> </span>This is when a group of military knights called the “Poor Knights of the Temple of Solomon” or simply “Knights Templar” was formed to protect Christian pilgrims in their travels to and in Palestine.<span style="mso-spacerun: yes;"> </span>This was the first time in the Catholic Church a Christian group was to combine the fighting capabilities of a knight with a Christian cause.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">While their correspondence and charter demonstrated an emphasis on personal character, holiness and integrity before God, it was a matter of time before others outside of the order began to question their real motives.<span style="mso-spacerun: yes;"> </span>While it is difficult to determine their real objectives and motives, it is possible to at least use other sources to determine how this group of men worked out their faith.<span style="mso-spacerun: yes;"> </span>At the beginning nine men took <o:p> </o:p>a vow of poverty, chastity and humility.<span style="mso-spacerun: yes;"> </span>From these humble origins grew an organization which would have the power to challenge kings and potentates.<span style="mso-spacerun: yes;"> </span>This obscure religious <o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">order eventually grew to accumulate more wealth than any king for two centuries.<o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">It is with this dichotomy that this paper is conceived.<span style="mso-spacerun: yes;"> </span></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"></span>Is it possible to be a Christian while wielding the sword and accumulate great wealth ?<span style="mso-spacerun: yes;"> </span>This question is germane to the problem because this is focal point of criticism against the order.<span style="mso-spacerun: yes;"> </span>Historically speaking, this was at the heart of the problem for the Templars because eventually they were arrested, hunted and disbanded for their wealth and supposed blasphemies against God. Whether the fatal wounds of the order were self-inflicted or not depends on the perspective of the one doing the research.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">For instance, D. Legman thinks that the charges of heresy and blasphemy which led to their destruction were true and even goes so far as to say the Templars were worshipping a pagan deity called “Baphomet.”<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn1" name="_ftnref1" style="mso-footnote-id: ftn1;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[1]</span></span></sup></span></sup></a><span style="mso-spacerun: yes;"> </span>He bases his evidence on testimonies from individual Templars who were tortured during the inquisitions when Phillip IV of France arrested them in 1307.<span style="mso-spacerun: yes;"> </span>While it is true that some of the confessors admitted cases of different Templar chapters worshipping a “head” during their secret ceremonies, it is curious that the descriptions of the head were all different in the various affidavits.<span style="mso-spacerun: yes;"> </span>Besides all that, the only examples which dealt with “Baphomet” were those confessions forced out from torture.<span style="mso-spacerun: yes;"> </span>No one else in Europe outside of Phillip’s influence ever heard of these pagan deities.<span style="mso-spacerun: yes;"> </span></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-tab-count: 1;"> </span>While some may take the position that the Templars were guilty, others look towards the motives of Philip IV.<span style="mso-spacerun: yes;"> </span>Malcolm Barber builds a strong case for the religious war of Philip against the Catholic Church.<span style="mso-spacerun: yes;"> </span>He describes how Philip used his lieutenant William of Nogerent to send a small contingent of men 800 miles away to kidnap and imprison Pope Boniface VIII because of political differences.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn2" name="_ftnref2" style="mso-footnote-id: ftn2;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[2]</span></span></sup></span></sup></a></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">Philip used every opportunity to demonstrate his authority and power over the Papacy.<span style="mso-spacerun: yes;"> </span>Before he had Boniface kidnapped he had arrested the Papal legate, the Bishop of Pamiers.<span style="mso-spacerun: yes;"> </span>Philip did some pretty bold things against the policies of the Pope, but the most brazen action was his arrest of the Templars in 13 October 1307.<span style="mso-spacerun: yes;"> </span>The Pope did not have the power to do anything, so he capitulated and ended up banishing the order.<span style="mso-spacerun: yes;"> </span>The Templars were accountable only to the Pope and by taking the initiative against a powerful organization like the Templars he demonstrated his power over the Pontiff. Barber takes a middle position that Philip as well as the Vatican used the Templars as a pawn in a power struggle.<o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">Stephan Howarth tells of Philip’s great financial loss due to wars (one was against Edward I of England) and extravagant living.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn3" name="_ftnref3" style="mso-footnote-id: ftn3;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[3]</span></span></sup></span></sup></a><span style="mso-spacerun: yes;"> </span></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"></span>In order to lessen his pecuniary problems, he experimented with devaluating the French currency which led to a riot in Paris.<span style="mso-spacerun: yes;"> </span>Howarth does a masterful job in his book describing how devious Philip was at the expense of the weak Pope Clement V.<span style="mso-spacerun: yes;"> </span>The main point argument of his book is that Philip’s thirst for money and power was the real reason for the demise of the Templars.<o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">Another view is the arrogance of the Templars brought their end.<span style="mso-spacerun: yes;"> </span>Helen Nicholson chronicles many examples of people outside the Templars who criticized the hypocrisy of the order because of its pride.<span style="mso-spacerun: yes;"> </span>As stewards of immense wealth, they were always open to censure from outsiders.<span style="mso-spacerun: yes;"> </span>However, she also gives plenty examples in which the knights are praised for their self-sacrifice.<span style="mso-spacerun: yes;"> </span>The examples cover the time from their inception to the end of the thirteenth century.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn4" name="_ftnref4" style="mso-footnote-id: ftn4;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[4]</span></span></sup></span></sup></a><span style="mso-spacerun: yes;"> </span>The evidence suggests that jealousy may have been a factor based on this evidence.<o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">These four scholars all give good arguments for their positions.<span style="mso-spacerun: yes;"> </span>They have been quoted because all of them show a different perspective on the activities and demise of the Templars.<span style="mso-spacerun: yes;"> </span>The information brought up by each of these authors is important because it shows that somehow there was enough of a question about the<span style="mso-spacerun: yes;"> </span>actions of the Templars through the years to warrant some type of response by others to their growing power.<span style="mso-spacerun: yes;"> </span>Were they a Christian order and did they fulfill their original intent or were they simply a Christian organization in name only ?<span style="mso-spacerun: yes;"> </span>This is the original question, and it begs an answer.<span style="mso-spacerun: yes;"> </span>Perhaps the answer lies in another reason or a combination of all of the above.</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><u>A Spiritual Dimension<o:p></o:p></u></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">Many historians hardly mention the main driving force of the Templars and that is they were pious Catholic Christians.<span style="mso-spacerun: yes;"> </span>Their devotion to God was demonstrated by their monastic vows and the belief God was on their side. Their whole lives were <o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">dedicated to trying to please God.<span style="mso-spacerun: yes;"> </span>This is not a very popular thing to bring up in a historical paper because it deals with intangibles which are empirically hard to prove, but<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">it is crucial to develop this point in order to get the whole picture of what was the driving force behind these men. <o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>In reductionist history (history which discounts the personal intervention of God or the possibility of metaphysical interaction), historians are afraid of committing the fallacy of asking the “Why” question.<span style="mso-spacerun: yes;"> </span>In fact, David Fischer tells us:<o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">A rigorous attempt to purge history of metaphysics will, in truth, serve to narrow historical inquiry.<span style="mso-spacerun: yes;"> </span>To those who protest that the result would be a little too narrow, one might repeat the words of Nelson Goodman: “You may decry some of the scruples and protest that there are more things in heaven and earth than are dreamt in my philosophy.<span style="mso-spacerun: yes;"> </span>I am concerned, rather, that there should not be more things dreamt of in my philosophy than there are in heaven or earth.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn5" name="_ftnref5" style="mso-footnote-id: ftn5;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[5]</span></span></sup></span></sup></a><o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">As a result, it is germane to the history of this military order to include the possibility and actions of the “metaphysical,” not only from the Templars themselves, but also from the possibility of the hand of Providence.<o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-tab-count: 2;"> </span>In order to do that, some explanations may be in order.<span style="mso-spacerun: yes;"> </span>This is needed because a lot of the correspondence from the order to others is filled with Biblical quotations.<span style="mso-spacerun: yes;"> </span>Since this is the case, it is only fitting that the scripture passages be examined to determine if they are kept in context with the original meaning.<span style="mso-spacerun: yes;"> </span>It should also be said that it is a very common thing for men and women to twist the scriptures to mean whatever they would like.<span style="mso-spacerun: yes;"> </span>Therefore the use of Biblical interpretation in this paper will be the “normal” interpretation as against an allegorical or “hidden” meaning.<span style="mso-spacerun: yes;"> </span>In other words, the rules of grammar, syntax of language and history of the scripture in it’s <o:p></o:p></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">context will be used to determine if Medieval Christians were correct in their view of the Biblical passages.<span style="mso-spacerun: yes;"> </span></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-tab-count: 1;"> </span>Having said all that, this project will attempt to show that the Knights Templar encompassed a lot of controversy both from a temporal and spiritual<span style="mso-spacerun: yes;"> </span>way.<span style="mso-spacerun: yes;"> </span>Historically speaking, can we from our armchair readings understand the motivations and actions of a group of dedicated men over seven hundred years ago ?<span style="mso-spacerun: yes;"> </span>Hopefully we can.<span style="mso-spacerun: yes;"> </span>In the next pages these questions will be asked: (1) Did the Templars have a shakey spiritual foundation from the start, which led to hatred from others outside the order ? and<span style="mso-spacerun: yes;"> </span>(2) Did the changing and sometimes desperate policies of the Vatican affect how the Templars conducted themselves ?<span style="mso-spacerun: yes;"> </span>There are a lot of questions as to the works and deeds of this group, hopefully exploring these questions will give us some insight.<span style="mso-spacerun: yes;"> </span><o:p> </o:p></div></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">CHAPTER TWO<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">THE TEMPLARS</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">Even though there was other monastic groups formed which had the same purpose as the Templars, they never reached the same power and prestige.<span style="mso-spacerun: yes;"> </span>The newly elected king of Jerusalem, Baldwin II gave the knights the temple mount in Jerusalem for their headquarters in 1119.<span style="mso-spacerun: yes;"> </span>Needing money and manpower, two of the “brothers” set out for Europe to get more support.<span style="mso-spacerun: yes;"> </span>As a result, a duet of the original men, Andre de Montbard and someone named “Gondemare” made a journey in the summer of 1126 to meet with one of the most influential men of their day.<span style="mso-spacerun: yes;"> </span>Their first stop was to a monk who was the abbot of a Cistercian monastery in Clairvaux and one of the rising stars of the Catholic Church.<span style="mso-spacerun: yes;"> </span>His name was Bernard of Clairvaux.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><u>Bernard of Clairvaux<o:p></o:p></u></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">Bernard was very influential and powerful in church politics.<span style="mso-spacerun: yes;"> </span>It didn’t hurt that he was also the nephew of Andre de Montbard.<span style="mso-spacerun: yes;"> </span>When the two knights met him at the monastery, they handed him a letter written from the hand of King Baldwin asking to support this new order.<span style="mso-spacerun: yes;"> </span>Bernard used his influence to get official Vatican support and sponsorship at the Council of Troyes in 1127 and he also helped write the by laws of the new group of “Warrior-Monks.”<span style="mso-spacerun: yes;"> </span>With the Pope’s blessing Bernard took some of the rules from the order of the Cistercians (which in turn came from the Benedictine Order) and omprised 76 articles for the new monks. <a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn6" name="_ftnref6" style="mso-footnote-id: ftn6;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[6]</span></span></sup></span></sup></a><span style="mso-spacerun: yes;"> </span></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"></span>Over the next years the order was to add another three hundred which dealt with hierarchy details, but the foundation was the 76 articles.The articles were Benedictine in tone and covered all aspects of the knights’ life from religious admonitions to diet.<span style="mso-spacerun: yes;"> </span>In the articles, one finds the structure </div><div class="MsoNormal" style="margin: 0in 0in 0pt;">and hierarchy of the new order (for a diagram see Appendix one).<span style="mso-spacerun: yes;"> </span>The leader for the order was called the “Grand Master” with the headquarters<span style="mso-spacerun: yes;"> </span>at the temple of Jerusalem.<span style="mso-spacerun: yes;"> </span>There were also other “Masters” of all the main chapters in Europe and Outremer. The standard was a pennant of a black cross on a white background and was called “Baucent”<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn7" name="_ftnref7" style="mso-footnote-id: ftn7;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[7]</span></span></sup></span></sup></a> The main seal was of two men riding on a horse together.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">Another interesting article covered how they were to conduct themselves socially outside of the order.<span style="mso-spacerun: yes;"> </span>Men were forbidden to be around women, even their own mothers. They were not to partake in hunting for fear the hunt would excite them into needless violence.<span style="mso-spacerun: yes;"> </span>They were expected to partake daily of all of the prayers and hymns of all seven offices if they were at home, but if they were away on business then they were to say the Pater Nosters to themselves each hour depending on the time of day.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn8" name="_ftnref8" style="mso-footnote-id: ftn8;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[8]</span></span></sup></span></sup></a></div><div class="MsoNormal" style="margin: 0in 0in 0pt;">As was mention before, these rules were Benedictine in nature and reflected the personal belief and piety of an inward conviction.<span style="mso-spacerun: yes;"> </span>What is interesting though is the statements included in the rule which tell of the purpose for the order.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">An excerpt of rule number two is: <o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">Above all things, whosoever would be a knight of Christ, choosing such holy orders, you in your profession of faith must unite pure diligence and firm<span style="mso-spacerun: yes;"> </span>perseverance, which is so worthy and so holy, and is known to be so noble, that if it is preserved untainted for ever, you will deserve to keep company with the martyrs who gave their souls for Jesus Christ. In this religious order has flourished and is <i>revitalized the order of knighthood. This knighthood despised the love of justice that constitutes its duties and did not do what it should, that is defend the poor, widows, orphans and churches, but strove to plunder, despoil and kill </i>(emphasis mine)<i>.</i> God works well with us and our savior Jesus Christ; He has sent his friends from the Holy City of Jerusalem to the marches of France and Burgundy, who for our salvation and the spread of the true faith do not cease to offer their souls to God, a welcome sacrifice.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn9" name="_ftnref9" style="mso-footnote-id: ftn9;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[9]</span></span></sup></span></sup></a></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">These new knights were to be holy unto Christ and, unlike the secular knights, responsible for the spread of the true Christian faith and the salvation of the members of the Catholic Church.<span style="mso-spacerun: yes;"> </span>In another rule the spiritual is combined with literal fighting:<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-spacerun: yes;"> </span>You who renounce your own wills, and you others serving the sovereign king with <i style="mso-bidi-font-style: normal;">horses and arms </i>(emphasis mine), for the salvation of your souls, for a fixed term, strive everywhere with pure desire to hear matins and the entire service according to canonical law and the customs of the regular masters of the Holy City of Jerusalem.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn10" name="_ftnref10" style="mso-footnote-id: ftn10;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[10]</span></span></sup></span></sup></a><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><o:p> </o:p><span style="mso-tab-count: 2;"> </span>So, according to the Council’s wisdom and the rules governing the order, the Templars were set apart as a monastic order to use their war fighting skills.<span style="mso-spacerun: yes;"> </span>If there is </div><div class="MsoNormal" style="margin: 0in 0in 0pt;">any question about their methodologies, then Bernard of Clairvaux’s letter to Hugh de Paynes (the first Grand Master of the order) should add some more insight.<span style="mso-spacerun: yes;"> </span>In this letter he delights in these men who have given themselves over to the things of Christianity.<span style="mso-spacerun: yes;"> </span>In an excerpt from the letter “In Praise of a New Knighthood” he says:<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">But the Knights of Christ may safely fight the battles of their Lord, fearing neither sin if they smite the enemy, nor danger at their own death; since to inflict death or to die for Christ is no sin, but rather, an abundant claim to glory.<span style="mso-spacerun: yes;"> </span>In the first case one gains for Christ, and in the second one gains Christ himself.<span style="mso-spacerun: yes;"> </span>The Lord freely accepts the death of the foe who has offended him and yet more freely gives himself for the consolation of his fallen knight…. If he kills an evildoer, he is not a man killer, but, If<span style="mso-spacerun: yes;"> </span>I may so put it, a killer of evil…. When he inflicts death it is to Christ’s profit and when he suffers death, it is for his own gain.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn11" name="_ftnref11" style="mso-footnote-id: ftn11;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[11]</span></span></sup></span></sup></a><o:p> </o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">So, this documentary evidence shows that these knights: (1) They were a cenobitical order, (2) were to use their special talents to spread “salvation” and Christianity, (3)<span style="mso-spacerun: yes;"> </span>were to rid the world of enemies of the Church by the sword.<span style="mso-spacerun: yes;"> </span>These were of course, Christian monks sent for a holy purpose by the Catholic Church for the conquest of the land of what was called “Outremer” or the “Land beyond,” by the Crusaders.<span style="mso-spacerun: yes;"> </span>Having said that, let us now compare these events and concepts written by the leaders of the Church with some passages of the Scripture.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><u>What Does Scripture Say ?<o:p></o:p></u></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">Even though there are many half-quotes and passages of scripture in the above documents to encourage the Templars, they are taken out of context.<span style="mso-spacerun: yes;"> </span>No matter </div><div class="MsoNormal" style="margin: 0in 0in 0pt;">how well meaning and good intentioned the Church leaders at the time were, it does not<span style="mso-spacerun: yes;"> </span>match up with the propositional truth as the Bible declares it. There is an analogy which can be drawn from this to the time of from the religious leaders of Christ’s day.<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">Christ spent most of His public ministry showing the differences between God’s standards and the standards of the established religious clergy.<span style="mso-spacerun: yes;"> </span>For instance, in His Sermon on the Mount He tells the people “You have heard it said . . . , but now I say . . . ” five times in one chapter and then he goes on to explain the essence of what God wants in comparison with the desires of the religious leaders.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn12" name="_ftnref12" style="mso-footnote-id: ftn12;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[12]</span></span></sup></span></sup></a><span style="mso-spacerun: yes;"> </span>Paul mentions the same thing in Romans 10:1-3 where he shows Israel has missed the mark of what is means to be right with God:<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.<span style="mso-spacerun: yes;"> </span>For I bear them witness that they have a zeal for God, but not according to knowledge.<span style="mso-spacerun: yes;"> </span>For they being ignorant of God’s righteousness and seeking to establish their own righteousness, have not submitted to the righteousness of God.</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">There are some very plain passages in scripture that demonstrate how the Church’s plan<span style="mso-spacerun: yes;"> </span>to use these men as “holy knights” for God was not of the Holy Spirit because the Holy Spirit never contradicts Himself in telling Christians to do something that is contrary to His Word.<span style="mso-spacerun: yes;"> </span>No rational sophistry can change that axiomatic truth.<span style="mso-spacerun: yes;"> </span>In a passage in 2 Timothy 2:24-26 we are told “A servant of the Lord must not quarrel, but be gentle to all, able to teach and patient.”<span style="mso-spacerun: yes;"> </span>Christ Himself said it was all right to defend oneself (Luke 22: 36), but it is quite a different thing to be an aggressor for violence. It </div><div class="MsoNormal" style="margin: 0in 0in 0pt;">can be said that in the laws of the Benedictine and Templars charters, adherents were kind one to another, but this passage shows that Christians should be gentle to all, not just other believers without quarreling.<span style="mso-spacerun: yes;"> </span>The word for quarreling is the same word used in Colossians 3:13 where believers are to forgive one another as Christ forgives them. <o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">Concerning the letter from Bernard to the Templars, Bernard uses a scripture passage found in Romans 13.<span style="mso-spacerun: yes;"> </span>He uses it in the following quote (portion of scripture is in italics) :<o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">The knight of Christ, I say, may strike with confidence and die more confidently, for her serves Christ when he strikes, and serves himself when he falls. <i>Neither does he bear the sword in vain, for he is God’s minister, for the punishment and for the praise of the good. . . .</i> I do not mean to say that the pagans are to be slaughtered when there is any other way to prevent them from harassing and persecuting the faithful, but only that it now seems better to destroy them than that the rod of sinners be lifted over the lot of the just. . . .<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn13" name="_ftnref13" style="mso-footnote-id: ftn13;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[13]</span></span></sup></span></sup></a><o:p> </o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-tab-count: 2;"> </span>The passage that Bernard quotes is found in Romans 13:4.<span style="mso-spacerun: yes;"> </span>In context, the passage has Paul encouraging believers as subjects of the temporal government (vs. 1) and to be good citizens and not to resist the civil authority over them (vs. 2).<span style="mso-spacerun: yes;"> </span>God is the one who has ordained governments, so we are to act in harmony with them; those who resist them, resist God.<span style="mso-spacerun: yes;"> </span>We as individual believers are to be good citizens and as a result, we need not fear the civil authority.<span style="mso-spacerun: yes;"> </span>There is a distinct difference between the Church and the State and the role of the Christian in it.<span style="mso-spacerun: yes;"> </span>This is borne out later in verse six and seven where Christians are encouraged to pay taxes to the government and “render custom to whom custom is due.” This is consistent with Christ saying in Matthew</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">“Render the things to Caesar which are Caesars, and the things of God to God.”<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn14" name="_ftnref14" style="mso-footnote-id: ftn14;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[14]</span></span></sup></span></sup></a><span style="mso-spacerun: yes;"> </span>In other words, the Church in twelfth century Europe was playing the role of the secular government in contrast with what Christ and Paul intended as found in the scripture.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;">This mistaken hermeneutic was to become the source of untold and unneeded bloodshed for almost two hundred years and certainly set the stage for mistrust between Christians and Moslems for a millennium.<span style="mso-spacerun: yes;"> </span>It would also set the stage for the<span style="mso-spacerun: yes;"> </span>demise of the order itself.<span style="mso-spacerun: yes;"> </span>A mistaken view of evangelism from Bernard and the established clergy brought war and the sword instead of peace and a plowshare.<span style="mso-spacerun: yes;"> </span><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-tab-count: 2;"> </span>In the second rule of the Templars quoted earlier, (who for our salvation and the spread of the true faith do not cease to offer their souls to God, a welcome sacrifice), the Templars were to spread salvation and the true faith.<span style="mso-spacerun: yes;"> </span>This sounds like the Christian doctrine known as the “Great Commission.”<span style="mso-spacerun: yes;"> </span>While the Templars were encouraged by Bernard and subsequent Popes to use the sword for the spread of “salvation and the true faith,” (the recipients being those in western Christendom) they were in direct violation of the methods spoken by Jesus: <o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-tab-count: 1;"> </span>All authority is given to me in heaven and in earth.<span style="mso-spacerun: yes;"> </span>Go therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you even to the end of the age. Amen.<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn15" name="_ftnref15" style="mso-footnote-id: ftn15;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[15]</span></span></sup></span></sup></a><o:p></o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><o:p> </o:p><span style="mso-tab-count: 2;"> </span>Matthew Henry comments on the real purpose and methodology of the Great Commission based on the Biblical text in Matthew 28:19-21:<o:p> </o:p></div><br />
<div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-tab-count: 1;"> </span><span style="mso-spacerun: yes;"> </span>What is the principal intention of this commission; to disciple all nations. Matheteusate-"Admit them disciples; do your utmost to make the nations Christian nations;" not, "Go to the nations, and denounce the judgments of God against them, as Jonah against Nineveh, and as the other Old-Testament prophets" (though they had reason enough to expect it for their wickedness), "but go, and disciple them." <a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn16" name="_ftnref16" style="mso-footnote-id: ftn16;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[16]</span></span></sup></span></sup></a></div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><span style="mso-tab-count: 1;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-tab-count: 1;"> </span>Again, there is a difference between the Biblical text and the spiritual admonition given to the Templars by their religious mentors.<span style="mso-spacerun: yes;"> </span>In order to understand how<span style="mso-spacerun: yes;"> </span>the Templars may have started with a shaky spiritual foundation perhaps a little background is needed. Their zeal was shared by Europe years earlier when Pope Urban II gave a speech at Clermont in 1095, declaring the need for people to go on the holy quest in order to “hasten to exterminate this vile race (the Moslems) from the lands of your brethren (namely the Byzantine Christians).”<a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftn17" name="_ftnref17" style="mso-footnote-id: ftn17;" title=""><sup><span style="mso-special-character: footnote;"><sup><span style="font-family: "Times New Roman","serif"; font-size: 12pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[17]</span></span></sup></span></sup></a><span style="mso-spacerun: yes;"> </span>It was first and foremost a call using spiritual (metaphysical if you will) language from the spiritual leaders of the day to the professing believers.<span style="mso-spacerun: yes;"> </span>This was the first call from a series of Popes for the next two centuries to eliminate their enemies in the Levant.<span style="mso-spacerun: yes;"> </span>The Templars become an outcome of this quest and were instrumental as a tool for the Papacy to accomplish this mission.<span style="mso-spacerun: yes;"> </span>Urban called for extermination, Christ calls for evangelism. </div><div class="MsoNormal" style="margin: 0in 0in 0pt;"><br />
</div><div class="MsoNormal" style="margin: 0in 0in 0pt;">THIS ENDS PART ONE. THERE ARE THREE PARTS AND NEXT MONTH WILL CONTINUE THE STUDY. </div><div style="mso-element: footnote-list;"><br clear="all" /> <hr align="left" size="1" width="33%" /> <div id="ftn1" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref1" name="_ftn1" style="mso-footnote-id: ftn1;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[1]</span></span></span></span></span></a><span style="font-size: x-small;">D. Legman, <u>The Guilt of the Templars </u><span style="mso-spacerun: yes;"> </span>(New York: Basic Books, 1966), 10. </span><o:p><span style="font-size: x-small;"> </span></o:p></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn2" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref2" name="_ftn2" style="mso-footnote-id: ftn2;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[2]</span></span></span></span></span></a><span style="font-size: x-small;">Malcolm Barber, <u>The Trial of the Templars</u>, (Cambridge: Cambridge University, 1978), 24-5. <o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn3" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref3" name="_ftn3" style="mso-footnote-id: ftn3;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[3]</span></span></span></span></span></a><span style="font-size: x-small;">Stephan Howarth, <u>The Knights Templar</u>, (NY: Barnes and Nobles Publicatiortns, 1982), 253-4.<span style="mso-spacerun: yes;"> </span></span><o:p><span style="font-size: x-small;"> </span></o:p></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn4" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref4" name="_ftn4" style="mso-footnote-id: ftn4;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[4]</span></span></span></span></span></a><span style="font-size: x-small;">Helen Nicholson, “Military Orders and Thoughts on Them,” ORB Online <o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><span style="font-size: x-small;">Encyclopedia, accessed 4 October 2000; available from </span><a href="http://www.orb.rhodes.edu/"><span style="color: blue; font-size: x-small;">http://www.Orb.rhodes.edu</span></a><span style="font-size: x-small;">.<o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><o:p><span style="font-size: x-small;"> </span></o:p><o:p><span style="font-size: x-small;"> </span></o:p></div></div><div id="ftn5" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref5" name="_ftn5" style="mso-footnote-id: ftn5;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[5]</span></span></span></span></span></a><span style="font-size: x-small;"> David Hackett Fischer, <u>Historians’ Fallacies: Toward a Logic of Historical Thought</u>, (New York: Harper Perennial, 1979), 15.</span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn6" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref6" name="_ftn6" style="mso-footnote-id: ftn6;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[6]</span></span></span></span></span></a><span style="font-size: x-small;">Judith Upton-Ward, <u><span style="mso-spacerun: yes;"> </span></u>Rule of the Templars,<span style="mso-spacerun: yes;"> </span>(Woodbridge: The Boydell Press, 1992); accessed 22 Dec 2000, available from http://www.orb online encyclopedia.edu, Internet.<o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn7" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref7" name="_ftn7" style="mso-footnote-id: ftn7;" title=""></a><span style="font-size: x-small;"><span style="mso-tab-count: 2;"> </span><sup>2</sup></span><span style="font-size: x-small;">Howarth, 58.<o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt;"><br />
</div></div><div id="ftn8" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref8" name="_ftn8" style="mso-footnote-id: ftn8;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[8]</span></span></span></span></span></a><span style="font-size: x-small;">Upton-Ward, Rule of the Templars. </span><o:p><span style="font-size: x-small;"> </span></o:p></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn9" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref9" name="_ftn9" style="mso-footnote-id: ftn9;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[9]</span></span></span></span></span></a><span style="font-size: x-small;">Ibid.<o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn10" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref10" name="_ftn10" style="mso-footnote-id: ftn10;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[10]</span></span></span></span></span></a><span style="font-size: x-small;">Ibid. </span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><br />
</div></div><div id="ftn11" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref11" name="_ftn11" style="mso-footnote-id: ftn11;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[11]</span></span></span></span></span></a><span style="font-size: x-small;">Bernard of Clairvaux, “In Praise of A New Knighthood,” Cistercian Father Series 19, Treatise Three (1999), 127-45. </span><o:p><span style="font-size: x-small;"> </span></o:p></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn12" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref12" name="_ftn12" style="mso-footnote-id: ftn12;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[12]</span></span></span></span></span></a><span style="font-size: x-small;">Matthew 5:1-48.<span style="mso-spacerun: yes;"> </span>New King James Version. </span><o:p><span style="font-size: x-small;"> </span></o:p></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn13" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref13" name="_ftn13" style="mso-footnote-id: ftn13;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[13]</span></span></span></span></span></a><span style="font-size: x-small;">Bernard of Clairvaux, “In Praise of a New Knighthood.”<o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn14" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref14" name="_ftn14" style="mso-footnote-id: ftn14;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[14]</span></span></span></span></span></a><span style="font-size: x-small;"> Matthew 22:17-22.<o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><br />
</div></div><div id="ftn15" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref15" name="_ftn15" style="mso-footnote-id: ftn15;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[15]</span></span></span></span></span></a><span style="font-size: x-small;">Matthew 28:19-21. <o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn16" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref16" name="_ftn16" style="mso-footnote-id: ftn16;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[16]</span></span></span></span></span></a><span style="font-size: x-small;">Matthew Henry, <u>Matthew Henry’s Commentary</u>, “Matthew 28:16-20” [CD ROM] PC Study Bible, (Hendrickson Publishing , 1991). <o:p></o:p></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt; text-indent: 0.5in;"><br />
</div></div><div id="ftn17" style="mso-element: footnote;"> <div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><a href="http://www.blogger.com/post-create.g?blogID=2021540541454816133#_ftnref17" name="_ftn17" style="mso-footnote-id: ftn17;" title=""><span class="MsoFootnoteReference"><span style="mso-special-character: footnote;"><span class="MsoFootnoteReference"><span style="font-family: "Times New Roman","serif"; font-size: 10pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-US;"><span style="color: blue;">[17]</span></span></span></span></span></a><span style="font-size: x-small;"> Urban II, <u>Readings of Western Civilization,</u> in “Speech at the Council of Clermont as recorded by Fulcher of Chartes”, edited by<span style="mso-spacerun: yes;"> </span>Julius Kirshner and Karl F. Morrison. (Chicago: University Press,<span style="mso-spacerun: yes;"> </span>1986), 163.</span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><br />
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</div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><span style="background-color: white; color: black; font-size: x-small;"><strong><u>BOOK REPORT- </u><em>A Quiet Reality </em>by Emilio Marrero</strong></span></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><strong><span style="font-size: x-small;">Reviewed by John Freiberg, USN</span></strong></div><div class="MsoFootnoteText" style="margin: 0in 0in 0pt 0.5in; text-indent: 0.5in;"><br />
</div>In this memoir, Chaplain Emilio Marrero recounts his experiences with the 1st Marine Expeditionary Force at the onset of Operation Iraqi Freedom. Following the invasion his unit set up operations at Sadaam’s former palace at Babylon. Marrero soon found himself leading efforts to keep the Babylon Museum and the ruins of the ancient city from getting completely looted in the post-invasion chaos. Eventually he was dubbed the unofficial “Mayor of Babylon” by the locals because of his influence, compassionate advocacy for the locals, and wise negotiating between the mission of the U.S. Military, the needs and desires of the local Iraqis, the demands of politicians, and the needs of a frail but immensely important archaeological site.<br />
As a fairly new Chaplain myself, this account was both encouraging and instructive. Marrero’s ministry in Iraq is a great example of immense potential for influence – politically and spiritually – that a creative, motivated, and Christ-led chaplain has. At many times I found myself stoping and jotting down ideas for my own ministry that were inspired by Marrero’s initiatives. Other times I felt my heart convicted by the determination and passion with which he pursued people and initiated ministries from the ground up. Too often have I let the discouragements and obstacles of military ministry drown out the many unique and powerful opportunities for Gospel influence. It was also a great encouragement to look at the Chaplain Corps through the eyes of a Chaplain who genuinely loves Jesus and people and kept the Main thing the Main thing.<br />
I only had a few criticisms of the book: (1) ironically it seemed at times that Marrero’s quasi-Arminian theology was at odds with the major theme of the book – God’s quiet, behind-the-scenes sovereignty and (2) the book could have used another round of proof-reading as there were a small amount of minor typos scattered about.<br />
Throughout the book Marrero uses the phrase “quiet reality” to describe the intangible experiences and forces behind the types of things that make the headlines of newspapers, military reports, and facebook statuses (statusi?). The Ultimate “Quiet Reality” of Emilio Marrero’s story is that God is and will continue to be working through the events of the Iraqi Freedom both in the lives of the invaders/liberators and conquered/liberated.<br />
This is an excellent book for anyone who is interested in Military Ministry, Biblical Archaeology, or just likes a good story about the Grace and power of God shown in and through a willing servant.<br />
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</div></div></div></div>Unknownnoreply@blogger.com0